Böcker utgivna av Wipf & Stock Publishers

Ebehard Jungel is among the handful of top theologians teaching in Germany today. Intelligent and orthodox, subtle and strong, God as the Mystery of the World is a masterpiece which should at last make its author as familiar in the English-speaking world as he has long deserved to be. --Geoffrey Wainright Union Theological Seminary Jungel sets out in this work to establish a basis for a theology of God the crucified while avoiding the shoals of theism and atheism. He warns of the danger, rooted in the fact that modernity no longer dares to think God, of talking God to death, of silencing God with too much God-talk. He analyzes what our possibilities are of thinking and speaking God and concludes that theology has to become the narrative of God's humanity, told like every love story. This is a stimulating but demanding book. It helps theology move forward again in its quest really to say what it talks about when it talks about God. --H. M. Rumscheidt Atlantic School of Theology

Written during the 1970s and early 1980s at the height of Daniel Berrigan''s work to stop the Vietnam war and nuclear weapons, The Nightmare of God offers a stunning commentary on the book of Revelation as a textbook of nonviolent resistance to empire. It begins in jail, where Berrigan sits after a 1976 protest at the Pentagon. As he takes us through the book of Revelation, Berrigan suggests that apocalyptic language and imagery are used to name Death (and its empires and wars) as anti-Christ, and challenges us to do the same today, to name every empire and war as anti-Christ, anti-humanity, anti-creation. Written with poetic insight and prophetic passion, Berrigan urges us to resist the culture of war as the early Christian heroes and martyrs did, so that we can end the suffering, heal humanity and join our place to worship the God of peace. Tom Lewis-Borbely''s photo etchings complement the literary images. Daniel Berrigan describes Tom''s art as healing ""the ancient killing split between ethics and imagination.""

From the nativity to the resurrection, from the healings on the road to the teachings at the well, the lives of women shine prominently in the Gospel. In Wisdom''s Daughters, Elizabeth Watson tells the life of Jesus through the real and imagined accounts of Mary Magdalene, Elizabeth, Martha, Mary the Mother, and ten others, shedding new light on the Gospel stories, affirming the undeniable presence of women in the early community of disciples--and painting a breathtaking image of the relationship between Jesus and women. Each chapter includes Scripture references, commentary on the biblical scholarship, and questions for personal reflection or group dialogue.

This collection of studies by friends, colleagues, students, and associates of Thorwald Lorenzen centers on his pivotal research interests--the theological and ethical implications of a relational understanding of the resurrection of Jesus Christ. In two major works on the resurrection, Lorenzen demonstrated the radical ramifications for Christian discipleship of affirming a relational perspective on the resurrection, especially with regard to social justice, human rights, ecumenical dialogue, and holistic spirituality. The purpose of this book is to honor the theological work of Thorwald Lorenzen by examining anew and pressing ahead with certain aspects of his own research interests, whether in historical and systematic theology, biblical exegesis and hermeneutics, or social ethics and spirituality.

American Theological Inquiry (ATI) was formed in 2007 by Drs. S. Gannon Murphy (PhD, St. David''s College, Univ. Wales, Theology; Presbyterian/Reformed) and Stephen Patrick (PhD, Univ. Illinois, Philosophy; Eastern Orthodox) to open up space for diverse Christian academicians, who affirm the Ecumenical Creeds, to share research throughout the broader Christian scholarly community in America. ATI reaches thousands of Christian scholars throughout the United States, particularly specialists in theology. Though ATI is a new journal, scholars who publish with ATI benefit from exposure to a vast, non-insular network of one of the broadest Christian academic communities possible.

The Bible is literature as well as a sacred text. For this reason, the application of contemporary methods of literary criticism to the study of Scripture can yield rich benefits. Robert Karris'' examination of Luke''s Passion account exemplifies this approach. Karris argues that Luke reveals his theology through his artistry, particularly in the themes he chooses to develop and the means by which he does so. These themes provide Karris with an important insight into two questions: Why, in Luke''s understanding, was Jesus crucified, and what was the significance of that death?Faithfulness is one more important theme Karris discovers in Luke''s Gospel. Luke''s Jesus portrays God as endlessly faithful, forgiving, and merciful, even to those unfaithful to him. Justice also surfaces as a clear theme in Luke. Jesus associated with outcasts and preached justice toward victims of his day. When the religious leaders of that time apposed this life-style of justice, Jesus assumed the role of the suffering righteous one. The author concludes by examining Luke''s interest in the eating habits of Jesus. By no accident was Jesus slandered as a drunkard and glutton. Hies practice of eating with the unrighteous asserted that the seats at God''s banquet table were reserved for the outcasts and the sinners. Karris''s study shows that Luke saw the reason for Jesus''s death to be rooted in the reason for his life. His conclusions will have value for both the student of Scripture and the individual or group interested in the issues of justice and society.

Stories carry the power to touch our hearts and minds more deeply than we know. In Yards of Purple, Sarah Foulger blends the unfolding truth of everyday experiences with the ancient wisdom of the Scriptures to take readers on a series of memorable real-life adventures. This remarkable collection of heartfelt and imaginative stories is perfect for sharing aloud with persons of all ages. Questions are included to encourage reflection and discussion.

In a narrative that has urgent significance for every church congregation facing the racial dilemma of mid-twentieth century America, Howard Thurman tells the dramatic story of the founding of the first fully integrated church in the United States--the Church for the Fellowship of All Peoples in San Francisco.Dr. Thurman, cofounder and long time minister, gives a complete and intimate picture of the beginnings of Fellowship Church, its early problems, experiments, and successful attainment of complete interracial unity. In simple, moving terms he describes the everyday events of church life--worship services, choir practice, church school, etc. - against the background of a multiracial congregation. Through his genius the reader experiences the anxious moments of forming new patterns of organization, the thrill of new and unexpected allies, of vistas opening into the future.

Luke The Physician: The Author Of The Third Gospel And The Acts Of The Apostles. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

History The Parker Society, 'For the Publication of the Works of the Fathers and Early Writers of the Reformed English Church', was formed in 1840 and disbanded in 1855 when its work was completed. Its name is taken from that of Matthew Parker, the first Elizabethan Archbishop of Canterbury, who was known as a great collector and preserver of books. The stimulus for the foundation of the society was provided by the nineteenth-Century Tractarians. Some members of this movement, e.g., R.H. Froude in his Remains of 1838-9, spoke most disparagingly of the English Reformation: 'Really I hate the Reformation and the Reformers more and more'. Keble could add in 1838, 'Anything which separates the present Church from the Reformers I should hail as a great good'. Protestants within the Church of England therefore felt the urgent need to make available in an attractive and accessible form the works of the leaders of the English Reformation. To many it seemed that the Protestant foundations of the English Church were being challenged like never before. Thus the society represented a co-operation between traditional High Churchmen and evangelical churchmen, both of whom were committed to the Reformation teaching on justification by faith. Subscribers were also involved in the erection of the Martyrs' Memorial in Oxford, although this was as much anti-Roman Catholic as anti-Tractarian. The society had about seven thousand subscribers who paid one pound each year from 1841 to 1855; thus for fifteen pounds the subscribers received fifty- three volumes - the General Index and the Latin originals of the 1847 'Original Letters relative to the English Reformation' being special subscriptions. Twenty-four editors were used and the task of arriving at the best text was far from easy. The choice of publications was controversial and some authors and works were unfortunate not to be included in PS volumes. While some of the volumes have been superseded by more recent critical editions, today this collection remains one of the most valuable sources for the study of the English Reformation.

History The Parker Society, 'For the Publication of the Works of the Fathers and Early Writers of the Reformed English Church', was formed in 1840 and disbanded in 1855 when its work was completed. Its name is taken from that of Matthew Parker, the first Elizabethan Archbishop of Canterbury, who was known as a great collector and preserver of books. The stimulus for the foundation of the society was provided by the nineteenth-Century Tractarians. Some members of this movement, e.g., R.H. Froude in his Remains of 1838-9, spoke most disparagingly of the English Reformation: 'Really I hate the Reformation and the Reformers more and more'. Keble could add in 1838, 'Anything which separates the present Church from the Reformers I should hail as a great good'. Protestants within the Church of England therefore felt the urgent need to make available in an attractive and accessible form the works of the leaders of the English Reformation. To many it seemed that the Protestant foundations of the English Church were being challenged like never before. Thus the society represented a co-operation between traditional High Churchmen and evangelical churchmen, both of whom were committed to the Reformation teaching on justification by faith. Subscribers were also involved in the erection of the Martyrs' Memorial in Oxford, although this was as much anti-Roman Catholic as anti-Tractarian. The society had about seven thousand subscribers who paid one pound each year from 1841 to 1855; thus for fifteen pounds the subscribers received fifty- three volumes - the General Index and the Latin originals of the 1847 'Original Letters relative to the English Reformation' being special subscriptions. Twenty-four editors were used and the task of arriving at the best text was far from easy. The choice of publications was controversial and some authors and works were unfortunate not to be included in PS volumes. While some of the volumes have been superseded by more recent critical editions, today this collection remains one of the most valuable sources for the study of the English Reformation.

History The Parker Society, 'For the Publication of the Works of the Fathers and Early Writers of the Reformed English Church', was formed in 1840 and disbanded in 1855 when its work was completed. Its name is taken from that of Matthew Parker, the first Elizabethan Archbishop of Canterbury, who was known as a great collector and preserver of books. The stimulus for the foundation of the society was provided by the nineteenth-Century Tractarians. Some members of this movement, e.g., R.H. Froude in his Remains of 1838-9, spoke most disparagingly of the English Reformation: 'Really I hate the Reformation and the Reformers more and more'. Keble could add in 1838, 'Anything which separates the present Church from the Reformers I should hail as a great good'. Protestants within the Church of England therefore felt the urgent need to make available in an attractive and accessible form the works of the leaders of the English Reformation. To many it seemed that the Protestant foundations of the English Church were being challenged like never before. Thus the society represented a co-operation between traditional High Churchmen and evangelical churchmen, both of whom were committed to the Reformation teaching on justification by faith. Subscribers were also involved in the erection of the Martyrs' Memorial in Oxford, although this was as much anti-Roman Catholic as anti-Tractarian. The society had about seven thousand subscribers who paid one pound each year from 1841 to 1855; thus for fifteen pounds the subscribers received fifty- three volumes - the General Index and the Latin originals of the 1847 'Original Letters relative to the English Reformation' being special subscriptions. Twenty-four editors were used and the task of arriving at the best text was far from easy. The choice of publications was controversial and some authors and works were unfortunate not to be included in PS volumes. While some of the volumes have been superseded by more recent critical editions, today this collection remains one of the most valuable sources for the study of the English Reformation.

History The Parker Society, 'For the Publication of the Works of the Fathers and Early Writers of the Reformed English Church', was formed in 1840 and disbanded in 1855 when its work was completed. Its name is taken from that of Matthew Parker, the first Elizabethan Archbishop of Canterbury, who was known as a great collector and preserver of books. The stimulus for the foundation of the society was provided by the nineteenth-Century Tractarians. Some members of this movement, e.g., R.H. Froude in his Remains of 1838-9, spoke most disparagingly of the English Reformation: 'Really I hate the Reformation and the Reformers more and more'. Keble could add in 1838, 'Anything which separates the present Church from the Reformers I should hail as a great good'. Protestants within the Church of England therefore felt the urgent need to make available in an attractive and accessible form the works of the leaders of the English Reformation. To many it seemed that the Protestant foundations of the English Church were being challenged like never before. Thus the society represented a co-operation between traditional High Churchmen and evangelical churchmen, both of whom were committed to the Reformation teaching on justification by faith. Subscribers were also involved in the erection of the Martyrs' Memorial in Oxford, although this was as much anti-Roman Catholic as anti-Tractarian. The society had about seven thousand subscribers who paid one pound each year from 1841 to 1855; thus for fifteen pounds the subscribers received fifty- three volumes - the General Index and the Latin originals of the 1847 'Original Letters relative to the English Reformation' being special subscriptions. Twenty-four editors were used and the task of arriving at the best text was far from easy. The choice of publications was controversial and some authors and works were unfortunate not to be included in PS volumes. While some of the volumes have been superseded by more recent critical editions, today this collection remains one of the most valuable sources for the study of the English Reformation.

History The Parker Society, 'For the Publication of the Works of the Fathers and Early Writers of the Reformed English Church', was formed in 1840 and disbanded in 1855 when its work was completed. Its name is taken from that of Matthew Parker, the first Elizabethan Archbishop of Canterbury, who was known as a great collector and preserver of books. The stimulus for the foundation of the society was provided by the nineteenth-Century Tractarians. Some members of this movement, e.g., R.H. Froude in his Remains of 1838-9, spoke most disparagingly of the English Reformation: 'Really I hate the Reformation and the Reformers more and more'. Keble could add in 1838, 'Anything which separates the present Church from the Reformers I should hail as a great good'. Protestants within the Church of England therefore felt the urgent need to make available in an attractive and accessible form the works of the leaders of the English Reformation. To many it seemed that the Protestant foundations of the English Church were being challenged like never before. Thus the society represented a co-operation between traditional High Churchmen and evangelical churchmen, both of whom were committed to the Reformation teaching on justification by faith. Subscribers were also involved in the erection of the Martyrs' Memorial in Oxford, although this was as much anti-Roman Catholic as anti-Tractarian. The society had about seven thousand subscribers who paid one pound each year from 1841 to 1855; thus for fifteen pounds the subscribers received fifty- three volumes - the General Index and the Latin originals of the 1847 'Original Letters relative to the English Reformation' being special subscriptions. Twenty-four editors were used and the task of arriving at the best text was far from easy. The choice of publications was controversial and some authors and works were unfortunate not to be included in PS volumes. While some of the volumes have been superseded by more recent critical editions, today this collection remains one of the most valuable sources for the study of the English Reformation.

History The Parker Society, 'For the Publication of the Works of the Fathers and Early Writers of the Reformed English Church', was formed in 1840 and disbanded in 1855 when its work was completed. Its name is taken from that of Matthew Parker, the first Elizabethan Archbishop of Canterbury, who was known as a great collector and preserver of books. The stimulus for the foundation of the society was provided by the nineteenth-Century Tractarians. Some members of this movement, e.g., R.H. Froude in his Remains of 1838-9, spoke most disparagingly of the English Reformation: 'Really I hate the Reformation and the Reformers more and more'. Keble could add in 1838, 'Anything which separates the present Church from the Reformers I should hail as a great good'. Protestants within the Church of England therefore felt the urgent need to make available in an attractive and accessible form the works of the leaders of the English Reformation. To many it seemed that the Protestant foundations of the English Church were being challenged like never before. Thus the society represented a co-operation between traditional High Churchmen and evangelical churchmen, both of whom were committed to the Reformation teaching on justification by faith. Subscribers were also involved in the erection of the Martyrs' Memorial in Oxford, although this was as much anti-Roman Catholic as anti-Tractarian. The society had about seven thousand subscribers who paid one pound each year from 1841 to 1855; thus for fifteen pounds the subscribers received fifty- three volumes - the General Index and the Latin originals of the 1847 'Original Letters relative to the English Reformation' being special subscriptions. Twenty-four editors were used and the task of arriving at the best text was far from easy. The choice of publications was controversial and some authors and works were unfortunate not to be included in PS volumes. While some of the volumes have been superseded by more recent critical editions, today this collection remains one of the most valuable sources for the study of the English Reformation.