Böcker i Analecta Gorgiana-serien

This essay grapples with the question of theodicy as represented by the Ante-Nicene writers Lactantius and the writer of the Pseudo-Clementine literature. Bussell's dialogue with these sources points to the role human responsibility plays in the origin of evil.

This volume is a compilation of notes from six lectures on the development and nature of Sufism.

In this work, Martin offers the Syriac text, with an annotated French translation, of Narsai's poem on the three doctors of the Church of the East: Diodore of Tarsus, Theodore of Mopsuestia, and Nestorius.

The main goal of this study is to present data from Syriac and Christian Arabic writers, and some other sources, dealing with missionary activity and the expansion of Christianity into east Asia.

The focus of this study is the final part of Dionysius bar Salibi's polemical work against the Muslims, which contains a number of quotations from the Qur'an in Syriac translation.

Brock provides an indispensable bibliographic resource for Jacob of Serugh scholarship. This guide lists Jacob's mimre by biblical passage and liturgical events, uplifted saints and topics, other works including prose and letters, and recommended secondary sources for further study.

Some of John of Dara's 9th century treatises survive in Codex 356 in Mardin, in which Jacob of Serugh is called "Jacob of Batnan", "Jacob", and titles of respect. This article describes Jacob's significant influence, comparing two-verse homilies in detail.

The long career of Jacob of Serugh provides insights into Scripture and tradition expected by homilies as well as information about his audience. In this publication, Harvey discusses Jacob of Serugh's concern for congregations to balance lifestyle and devotional obligations.

Jacob of Serugh's "Mimro 95" details the significance of the Eucharist and spiritual benefit for participants. Harrak divides verses of this commentary in order to relate stages of liturgy within the Pre-Anaphoric and Anaphoric services of 6th century Syriac worship.

Credited by Dinno as the epitome of Syriac spiritual heritage, Mor Jacob of Serugh interpreted the physical world with the hidden realities of God. A prominent theme in Mor Jacob's mimre is the economy of salvation.

This publication presents the transcription and translation of eight Syriac inscriptions from the Persian region of Salamas found in ancient cemeteries and church buildings. The inscriptions are accompanied by brief commentary and helpful introduction.

Syriac tradition remembers sixth century Byzantine emperor Justinian I as the harsh persecutor of the faithful, while his wife Theodora is revered as the "believing queen", champion and protectress of the dissenting non-Chalcedonian church.

Prof. Hendrickson traces the legacy of Greek rhetorical theory in the writings of Cicero.

Among the most important chronological questions of Christianity in the second century is the date of St. Polycarp's martyrdom. Turner scours the evidence to determine a precise date, based on comparison between the Roman and Asiatic calendars and other historical references. This dating in turn helps to date Irenaeus and St. John.

A thorough analysis of St. Cyprian's writing style and use of language, this study is invaluable for the student of the saint. Comparison with contemporary writers and careful attention to grammatical and linguistic elements mark this useful study of an important figure of early Christianity.

Discovered in 1933, a fragment of Tatian's Diatessaron is published here with critical apparatus, a facsimile, and a transcription. The fragment, a discarded portion of a scroll with 14 surviving lines of text, was likely used in the worship of a third century C.E. chapel excavated at Dura Europos.

In this study, Haneberg focuses on three prominent authors of the Church of the East: Theodore of Mopsuestia, Narsai, and Babai the Great. He includes three short poems from each author in vocalized Syriac together with a German translation.

This extract from the book focuses on the Clementine Liturgy, an important early liturgy, apparently known even to Justin Martyr. Rendered in Greek and with an analytical introduction this early study continues to provide a broad overview of early Christian worship made available in an accessible and convenient format for students and scholars.

Brock, the author provides a list of the transcribed proper names with their modern and reconstructed Middle Chinese pronunciations, together with the suggestions made by scholars in the past for the original forms of these names.

Sebastian Euringer publishes here a German translation of the Ethiopic text of a grand poem dedicated to the Virgin Mary from the "monophysite" tradition. Euringer accompanies the translation with an introduction and critical notes.

In this set of articles originally published together in his booklet Orientalia, Lagarde addresses several issues concerning Hebrew studies. Added to this essay is a contribution of Lagarde to the Hebrew reflected in Ephraim the Syrian's work on Genesis, extant in Armenian.

This book provides the Syriac text along with a translation of the tale of Euphemia and the martyrs' deliverance of her from the Goth.

In this well-known piece, Hale questions the rule of sequence of tense in Latin subjunctive clauses which is still used to teach Latin grammar, but fails to correspond to the language as it was used by the Romans themselves.

This series of papers presents a thorough and enlightening overview of the nature of the Erechtheion's remains, its history of renovation and destruction, and the purposes to which it may have been put.

Originally delivered as one of the St. Margaret's Lectures for 1904, the contents of this booklet are focused on aspects of the Syriac-speaking Church. Extracted from Burkitt's book Early Eastern Christianity, the fifth lecture explores Bardaisan and his unique contribution to Syriac Christianity.

In this second lecture extracted from Sayce's Origin and Growth of Religion, the renowned Assyriologist specifically considers the Babylonian deity Bel-Merodach. Noting that Cyrus the Great was a worshipper of this deity, the outlook of the priesthood of Bel-Merodach regarding his conquest of Babylon begins the discussion.

The three essays in this volume address the physical, historical and literary features of what were at the time two of the very earliest clearly datable manuscripts of the Pentateuch known to exist.

In this stellar study of what the works of select patristic authors (Justin Martyr, Clement of Alexandria, Origen, Eusebius Ephraem, and Jerome) reveal about the Aggadah, Samuel Krauss offers an insightful and provocative reading of the sources.

A rare glimpse into the wealth of manuscripts held by the community of Mount Athos, this volume includes material from codices psi and Evang. A catalogue and description of the manuscripts Lake viewed on his 1899 visit to Mount Athos and substantial introductions to each piece round out this useful study.