Böcker i Ancient Commentators on Aristotle-serien

Aspasius' commentary on the "Nicomachean Ethics"is one of the oldest surviving Greek commentary on any of Aristotle's works, dating to the middle of the second century AD. It offers insight into the thinking and pedagogical methods of the Peripatetic school in the early Roman Empire. This work is a translation of Aspasius' work.

Syrianus attacked Aristotle in his commentary on Books 13 and 14 of the "Metaphysics". This is because in "Metaphysics 13-14", Aristotle himself was being polemical towards Platonism. In reply, Syrianus gives an account of mathematical number and of geometrical entities, and of how all of these are processed in the mind.

15,000 volumes of the ancient Greek commentators on Aristotle constitute one of the largest corpus of extant Greek philosophical writings. This work looks at Proclus' reply, which is one of the remarkable discussions on fate, providence and free choice in Late Antiquity. This work is an English translation that brings the arguments he formulates.

Discusses the core ideas in Aristotle's account of change, his theory of the continuum, and his doctrine of the unmoved mover. This book covers the central features of Aristotle's physical theory, synthesized and epitomized in a manner that has always marked Aristotelian exegesis.

Reveals how Aristotelian metaphysics was formalized and transformed by a philosophy which found its deepest roots in Pythagoras and Plato. This book shows how metaphysics, as a philosophical science, was conceived by the Neoplatonic philosopher of Late Antiquity.

Aristotle's "Posterior Analytics" elaborates the notions of science and the requirements for the distinctive kind of knowledge scientists possess. This book explores the foundations of Aristotle's theory, pointing out the similarities and differences between scientific and other types of knowledge, and establishing the need for basic principles.

The volumes of ancient Greek commentators on Aristotle, constituted the largest corpus of extant Greek philosophical writings not translated into English or other European languages. "Proclus' Commentary on Plato's Cratylus" is only ancient commentary on this work to have come down to us. This work consists of excerpts from Proclus' commentary.

In "Categories" chapters 7 and 8 Aristotle considers his third and fourth categories - those of Relative and Quality. This text provides a translation of Simplicius' commentary on "Categories".

Aristotle's "Physics Book 3" covers two subjects: the definition of change and the finitude of the universe. This text provides a translation of Simplicius' commentry on Aristotle's work, with notes by Peter Lautner.

The "Enchiridion" or "Handbook" of the first-century AD Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. This is the second volume of a translation of Simplicius' commentary on Epictetus' "Handbook".

This text is a translation of Simplicius' commentary on Aristotle's "On the Heaven 1.1-4".

In his "Categories", Aristotle divides what exists in the sensible world into ten categories. This text provides a translation of Simplicius' commentary on "Categories" and represents over 600 years of criticism.

Proclus' "On the Existence of Evils" is not a commentary, but helps to compensate for the dearth of Neoplatonist ethical commentaries. The central question addressed in the work is: how can there be evil in a providential world?

"Physics Book 4" is one of Aristotle's most interesting works, discussing place, time and vacuum. Themistius was a fourth-century AD orator, essayist and philosopher. This text provides a translation of Themistius's commentary on Aristotle's work.

In "On the Heavens" Aristotle discusses his theory that the stars are carried round us on a transparent sphere. This text provides a translation of Simplicius' commentary on Aristotle's work.

A discourse between Simplicius and Aristotle on whether there is more than one physical world and whether the universe exists beyond the outermost stars. Here, Simplicius tells of the different theories of acceleration in Greek philosophy.

Here is a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander on the origins, if any, of the universe. A parallel battle had already been conducted by Philoponus and Proclus, arguing that Plato's "Timaeus" gives a beginning to the universe. Simplicius denies this.

Philoponus was a brilliant Christian philosopher, steeped in Neoplatanism, who turned the pagans' ideas against them. Here he attacks the devout Athenian pagan philosopher, Proclus, defending the Christian view that the universe had a beginning against Proclus' arguments to the contrary.

Michael of Ephesus' commentary on Aristotle's On the Generation of Animals is the earliest surviving, and perhaps first, commentary on this foundational zoological treatise. Composed in the 12th century as part of the Aristotelian revival which took place under the patronage of Constantinople's Anna Comnena, this commentary represents the state of the art of Byzantine and ancient scholarship on the philosophical questions concerning the origins and development of life. Translated here for the first time into a modern language, Michael's commentary on Books I-II of Aristotle's On the Generation of Animals focuses on Aristotle's core philosophical commitments concerning animal generation: the parts of animals responsible for reproduction, the contributions of males and females, the role of nature and the divine, the creation of different kinds of soul, and the stages of embryonic development. Throughout the commentary, Michael offers unique and insightful readings of Aristotle's text and records the opinions of his predecessors and contemporaries on questions of biology. The treatise is vital reading for those studying Aristotle's biology as well as the Byzantine renaissance of biological inquiry.

This is the first translation into English of the commentary of the sixth-century philosopher Philoponus on Aristotle's Physics Book 4, chapters 6-9. In this section of his commentary, Philoponus attacks Aristotle's views on void (or vacuum) and motion.

This translation into English of part of the commentary of the sixth-century philosopher Philoponus on Aristotle's Posterior Analytics deals with the important topic of explanation though scientific demonstration.

Boethius (c 480-c. 525) wrote his highly influential second commentary on Aristotle's On Interpretation in Latin, but using the style of the Greek commentaries on Aristotle. This title reveals to us how On Interpretation was understood not only by himself, but also by some of the best Greek interpreters, especially Alexander and Porphyry.

Argues for the Christian view that matter can be created by God out of nothing.

This is the first complete translation into a modern language of the first part of the pagan Neoplatonist Simplicius of Cilicia's commentary on Aristotle's argument that the world neither came to be nor will perish.

A volume in the Ancient Commentators on Aristotle series, a pathbreaking enterprise which for the first time translates the commentaries of the Neoplatonic commentators on the works of Aristotle into English.