Böcker i Baraka Nonfiction-serien

Wendake, Odanak, Wô linak, Pointe-du-Lac, Kahnawake, Kanesatake, Akwesasne, Kitigan Zibi are communities located all along the St. Lawrence River valley and its tributaries. They have been home to descendants of the Huron-Wendat, Algonquin, Nipissing, and Iroquois nations. These First Nations have in common the fact that their ancestors were allies of the French and had converted to Christianity. Historians have ignored these nations described as " domiciled Indians" (" sauvages domicilié s" ) by the French administrators. Jean-Pierre Sawaya carefully studied how an alliance of such diverse " missions" was created, developed and conducted to become The Seven Nations of Canada. How did this confederation come about? Who took part and what were their roles? The answers are mined in the massive colonial archives. Seven Fires is original research at its best, combining detailed analysis and systematic investigation, that has enabled the author to dispel the tenacious colonial myth about irrational, submissive, and fatalistic Indigenous peoples. Readers will discover forward-looking people motivated by a deep desire for independence and solidarity.

Two young writers who grew up in the shadow of the huge chimney of a copper refinery in Rouyn-Noranda speak out. They refuse to be lulled by the songs of gold that have silenced the people who built the city and enriched the foundry owners for many decades. They subtly and poetically illustrate the love-hate relationship they maintain with the " piles of slag and copper." This passionate dialogue has hit Quebec bookstores like a tornado and will echo in mining towns across North America. The title is inspired by the Marguerite Duras book Hiroshima Mon Amour and the film by Alain Resnais.

In the fiery political debates in and about Italy, silence reigns about the country's colonial legacy. Reducing European colonial history to Britain and France has effectively concealed an enduring phenomenon in Italian history that lasted for 80 years (1882 to 1960). It also blots out the history of the countries it colonized in Northeastern Africa. Francesco Filippi challenges the myth of Italians being " nice people" or " good" colonialists who simply built roads for Africans. Despite extensive historiography, the collective awareness of the nations conquered and the violence inflicted on them remains superficial, be it in Italy or internationally. He retraces Italy's colonial history, focusing on how propaganda, literature and popular culture have warped our understanding of the past and thereby hampered our ability to deal with the present. Filippi's unique approach in which he deftly pits historical facts against popular myths provides a model that can be adapted to countries everywhere, including the United States and Canada.