Böcker i Cambria Contemporary Literature, Film, and Theory Series-serien

Contemporary Arab American Women Writers: Hyphenated Identities and Border Crossings is a profound study of how contemporary Arab American women writers who have been marginalized and silenced, especially after 9/11, are pointing out the racism, oppression, and marginalization they experience in the United States and are beginning to uncover the particularities of their own ethnic histories. The book focuses mainly on four works by contemporary Arab American women writers: A Border Passage (1999) by Leila Ahmed, Emails from Scheherazad by Mohja Khaf, West of the Jordan (2003) by Laila Halaby, and Crescent (2003) by Diana Abu-Jaber, examining how each of these works uniquely tackles the idea of having a hyphenated identity--an identity that has been complicated by living in a hostile environment and living in a borderzone. In this book, the author articulately examines how Leila Ahmed, Mohja Khaf, Laila Halaby, and Diana Abu Jaber explore what it means to belong to a nation as it wages war in their Arab homelands, supports the elimination of Palestine, and racializes Arab men as terrorists and Arab women as oppressed victims, while investigating the themes of exile, doubleness, split vision, and difference. Using postcolonial and feminist literary theories, the author insightfully investigates how these Arab American women writers critique intellectual tendencies that might be understood as making concessions to Western and Orientalist fundamentalist regimes and movements that in effect abandon Arab women to their iron rule.

Since the publication of his first novel, Americana, in 1971, Don DeLillo has been regarded as a preeminent figure of American letters. Among the more prominent themes the author considers throughout his oeuvre is that of consumerism, a topic that is equally essential to the works of French social theorist Jean Baudrillard. Although many critics have glossed the affinities between DeLillo and Baudrillard, this is the first book-length study to explore the relationship between the American author and the French theorist. Bringing DeLillo and Baudrillard into dialogue with each other, this timely volume proffers a sophisticated theoretical framework for understanding the works of both figures, investigates the relationship between works of art and acts of terror, and examines the potential for the individual to survive in the face of the dehumanizing, market-driven forces that dominate the postmodern world. This book will be a valuable addition to collections in American literature, sociology, critical theory, politics, and philosophy.

The prevailing view is that existentialism is a product of post World War II Europe and had no significant presence in the United States before the 1940s. Jean-Paul Sartre and associates are credited with establishing the philosophy in France, and later introducing it to Americans. But conventional wisdom about existentialism in the United States is mistaken. The United States actually developed its own unique brand of existentialism several years before Sartre and company published their first existentialist works. Film noir, and the hard-boiled fiction that served as its initial source material, represent one form of American existentialism that was produced independently of European philosophy. Hard-boiled fiction introduced the tough and savvy private detective, the duplicitous femme-fatale, the innocent victim of circumstance, and the confessing but remorseless murderer. Creators of this uniquely American crime genre engaged existential themes of isolation, anxiety, futility, and death in the thrilling context of the urban crime thriller. The film noir cycle of Hollywood cinema brought these features to the screen, and offered a distinctively dark visual style compatible with the unorthodox narrative techniques of hard-boiled fiction writers. Film noir has gained critical acceptance for its artistic merit, and the term has a ubiquitous presence in American culture. Americans have much to gain by recognizing their own contributors to the history of existentialism. Existentialism, Film Noir, and Hard-Boiled Fiction describes and celebrates a unique form of existentialism produced mostly by and for working-class people. Faison s analysis of the existentialist value of early twentieth-century crime stories and films illustrates that philosophical ideas are available from a rich diversity of sources. Faison examines the plight of philosophy, which occupies a small corner of the academy, and is largely ignored beyond its walls. According to the author, philosophers do themselves and the public a disservice when they restrict what is called existentialism, or philosophy, to that which the academy traditionally approves. The tendency to limit the range of sanctioned material led the professional community to miss the philosophical importance of the critically acclaimed phenomenon known as film noir, and significantly contributes to the contemporary status of philosophy. Existentialism, Film Noir, and Hard-Boiled Fiction properly identifies existentialism, not as the original creation of post World War II Europeans, but as a shorthand term used to describe a compelling vision of the world. The themes associated with existentialism are found in the ancient Greek tragedies, and dramatic narrative has been the preferred conveyance of the existentialist message. American and European philosophers present during the early decades of the twentieth century, agreed that the United States was not fertile soil for the existentialist message, but the popularity of hard-boiled fiction and film noir contradicts such claims. Faison examines and emphasizes the working-class origins and orientation of hard-boiled fiction to reveal the division between elites and working-class Americans that led to the ill-informed conclusion. Faison effectively challenges the frequent assertion that the intellectual and creative sources of film noir are to be found in European thinkers and movements, and establishes film noir, like hard-boiled fiction, as a uniquely American phenomenon. Existentialism, Film Noir, and Hard-Boiled Fiction is scholarly and accessible, and will appeal to academics interested in existentialism, philosophy, and interdisciplinary studies, film enthusiasts interested in the narrative and visual techniques employed in film noir, and fans of hard-boiled mystery fiction and the work of screen legends of the Hollywood studio era.

Ian McEwan s works have always shown an interest in the question of how fiction operates. This interest does not usually manifest on the formal level. A few of the early stories aside, his fictions are not formally experimental. McEwan tends to opt for those reliable patternings of space, time and narrative progression that enable readers to trust the authorial environment sufficiently to identify with characters and become invested, to some extent, in what happens to them. Readers frequently enter the mind or consciousness of a central character that of Stephen, in The Child in Time (1987), when he realizes he has lost his daughter at the supermarket, or Joe s, in Enduring Love (1997), when he helps saves a boy in a balloon from dying and observe the decisions they make and the actions that follow from them. Nonetheless, McEwan s early stories and first two short novels of the 1970s and early 1980s, The Cement Garden (1978) and The Comfort of Strangers (1981), in particular, contain characters who resist readerly identification. Despite McEwan s commitment, by and large, to naturalistic means of telling a story, his later novels also demonstrate a concern with opacity, as characters often pursue courses of action for reasons that are unclear to them. Equally often, these actions bear some relation to the intrinsic opacity or enigma of one s sexual desires, one s relation to one s mortality, or one s relation to the actions of those human beings who have gone before one, as this book will show. It is this focus on enigma in McEwan s work, whether sexual, mortal, or historical, that lends it to a psychoanalytic reading such as the kind pursued in this book, because for psychoanalysis there is no such thing as full access to one s self or to one s feelings or motivations. Given that one s relation to history is also opaque in the sense that one grasps fully or imagines one grasps fully only those historical events which predate or otherwise excludes one, this study seeks historical reasons for why McEwan sometimes blocks readerly identification with characters in the early fiction. For these characters are also products of their environments, environments which the characters relative opacity and unlikeability seems to offset and exaggerate or present in a manner showcased for one's judgment. And in this way the characters environment is denaturalized, to say the least. This book reveals how all of these works explore, to some extent, the human tendency to act and feel, in particular situations, in profound contradistinction to how one might prefer to think one would. This failure to coincide with one s image of how one would have expected, or preferred, to behave The Innocent s Leonard Marnham is not the cool, experienced lover of his imaginings, any more than Solar s Michael Beard is going to revamp his lifestyle or career produces instances of affective or imaginative excess, troubling images or feelings that can often only be allayed or dealt with by a further failure to coincide with one s desires. In this book, author Eluned Summers-Bremner shows that McEwan s interests in opacity not only become clear in significance and import but that his interests in human failure to coincide with one s views about the past and hopes for the future also appear as what they are: an ongoing concern with how one relates to the complex operation of human history.

This book examines the political meanings of Tony Harrison s imaginative works and offers a reassessment of the poet s political character. While Harrison s class political analysis has been central to much of the discussion of his poetry, his concern with colonialism still generates relatively little commentary. The nature of his republicanism and its importance for his poetry has been neglected, while his humanism tends to be seen as at odds with his politics. This study discusses Harrison s concern with internal colonialism in the United Kingdom and internationalist anti-colonial poetic. It witnesses the radical political inclusiveness of his humanism and his giving the dispossessed a voice in his high cultural poetry. Particular attention is accorded to his ambiguous identification with John Milton as a great republican poet, his location of Milton and himself in a radical republican literary lineage, and his wider excavation of that lineage. It also illuminates Harrison s unnoticed elective affinity with Arthur Rimbaud as a regional poet with the wrong accent, as a hoodlum poet who fell silent and became an explorer and fortune-seeker in Africa, as a white n gre , and as the great outsider now f ted as a high cultural poet. Harrison s political convictions and loyalties will be shown to be consistent in the different historical, literary, and social contexts that the poems take as their subjects, or that are opened up by their allusive fields. The book will newly establish that the creative dialectical interplay between the class, anti-colonial, and radical republican and humanist aspects of the poetry, and his literary elective affinities, are essential for understanding the aesthetics and the politics of the Rimbaud of Leeds.