Böcker i Critical Perspectives on Empire-serien

Rooted in the extraordinary archive of Quaker physician and humanitarian activist, Dr Thomas Hodgkin, this book explores the efforts of the Aborigines' Protection Society to expose Britain's hypocrisy and imperial crimes in the mid-nineteenth century. Hodgkin's correspondents stretched from Liberia to Lesotho, New Zealand to Texas, Jamaica to Ontario, and Bombay to South Australia; they included scientists, philanthropists, missionaries, systematic colonizers, politicians and indigenous peoples themselves. Debating the best way to protect and advance indigenous rights in an era of burgeoning settler colonialism, they looked back to the lessons and limitations of anti-slavery, lamented the imperial government's disavowal of responsibility for settler colonies, and laid out elaborate (and patronizing) plans for indigenous 'civilization'. Protecting the Empire's Humanity reminds us of the complexity, contradictions and capacious nature of British colonialism and metropolitan 'humanitarianism', illuminating the broad canvas of empire through a distinctive set of British and Indigenous campaigners.

The Company's Sword reveals how the British East India Company acquired a private army and how Indian and European soldiers shaped the Company's expansion. Tracing the institutional development of the Company's armies alongside the rebellions that challenged its growth, Christina Welsch uncovers the militarism at the heart of colonial India.

Empire, Kinship and Violence traces the history of three linked imperial families in Britain and across contested colonial borderlands from 1770 to 1842. Elizabeth Elbourne tracks the Haudenosaunee Brants of northeastern North America from the American Revolution to exile in Canada; the Bannisters, a British family of colonial administrators, whistleblowers and entrepreneurs who operated across Australia, Canada and southern Africa; and the Buxtons, a family of British abolitionists who publicized information about what might now be termed genocide towards Indigenous peoples while also pioneering humanitarian colonialism. By recounting the conflicts that these interlinked families were involved in she tells a larger story about the development of British and American settler colonialism and the betrayal of Indigenous peoples. Through an analysis of the changing politics of kinship and violence, Elizabeth Elbourne sheds new light on transnational debates about issues such as Indigenous sovereignty claims, British subjecthood, violence, land rights and cultural assimilation.

Examines how Central and South Asian travelers provincialized Britishness between 1750 and 1857 and how, by appropriating metropolitan media, they recalibrated Eurasian ways of behaving and knowing to counter a chauvinistic British imperialism with Indo-Persian masculine gentility.

"This book tracks some of the novel and colorful journeys that British theatre embarked upon over the course of the eighteenth century, from nation to empire and back again. It examines unstudied circuits of theatrical performance extending across the Atlantic, Indian and Pacific Oceans to encompass London, Kingston (and other urban centers of Jamaica), Calcutta, Fort Marlborough (Sumatra), St. Helena and Port Jackson (New South Wales), as well as London and archipelagic provincial towns. In each space, the performance of British drama helped consolidate a national and imperial culture that was being forged both within and beyond the nation's borders. Yet in crisscrossing political and oceanic boundaries, and circulating texts, bodies, ideas and practices meant to incarnate the best of the English, and, secondarily, British character, the stage also mobilized competing ideas about authority, cultural difference and national belonging that emanated from the small as well as the great across the flow of practices of everyday life in Britain's expansive domains. Retailing historical myths and collective fantasies, including the helpful if fictive notion of a "national character" itself, theatre was the ultimate emblem of English cultural and racial capital in an age of sail, seizing the imaginations and animating the actions of British subjects and their others ceaselessly traversing the globe"--

An account charting the winds of decolonisation as they blew into the oceanic world of the Pacific, Australia and New Zealand. Tracey Banivanua Mar examines how Indigenous peoples responded to the overlooked limits of decolonisation in the region, shedding new light on the shaping forces of twentieth-century global history.

Pioneering account of the connections between the politics of imperial repression and the economic structures of European colonies between the two World Wars. Ranging across Africa, Southeast Asia and the Caribbean, the book explains why labour control and the containment of uprisings and dissent became central facets of colonial policing.

A transnational history of the activist and intellectual network that connected the Black freedom struggle in the United States to liberation movements across the globe in the aftermath of World War II. This book recasts the postwar history of the United States in the light of global decolonisation and racial capitalism.

At last a history that explains how indigenous dispossession and survival underlay and shaped the birth of Australian democracy. The legacy of seizing a continent and alternately destroying and governing its original people shaped how white Australians came to see themselves as independent citizens. It also shows how shifting wider imperial and colonial politics influenced the treatment of indigenous Australians, and how indigenous people began to engage in their own ways with these new political institutions. It is, essentially, a bringing together of two histories that have hitherto been told separately: one concerns the arrival of early democracy in the Australian colonies, as white settlers moved from the shame and restrictions of the penal era to a new and freer society with their own institutions of government; the other is the tragedy of indigenous dispossession and displacement, with its frontier violence, poverty, disease and enforced regimes of mission life.

An ambitious new vision of French citizenship from the perspective of Africans and Antilleans living in the colonies and mainland France. Lorelle Semley explores the ways in which these colonial subjects used French democratic ideals to demand rights and redefine the meanings of freedom and 'Frenchness'.

A major new study of the critical place of revolutionary terrorism in the colonial and postcolonial history of modern India. Durba Ghosh charts how the application of the rule of law was abrogated, reshaped, and transformed as the British faced challenges posed by a wave of violent terrorist campaigns.

Investigates the entangled transformations of Russia's Muslim communities from the late eighteenth century through to the First World War. Drawing from a wealth of Russian and Turkish sources, Mustafa Tuna surveys the transformation of Imperial Russia's oldest Muslim community: the Volga-Ural Muslims.

An innovative history of the politics and practice of the Caribbean spiritual healing techniques known as obeah. Diana Paton traces how representations of obeah were entangled with key moments in Caribbean history, from eighteenth-century slave rebellions to the formation of new nations after independence.

This is an innovative study of the relationship between the production of strategic geographical, political and ethnographical knowledge and the maintenance of the British empire in Asia. It explores the forms of military intelligence, how men were trained to produce them, and their relationship to other types of imperial knowledge.

A dramatic history of the British public's confrontation with the iniquities of nineteenth-century colonial rule. James Epstein uses the trial of the first governor of Trinidad for the torture of a freewoman of color to reassess the nature of British colonialism and the ways in which empire troubled the metropolitan imagination.

Taking a fresh look at anti-slavery debates in the late eighteenth and early nineteenth centuries, this book uncovers the structure, dynamics and flexibility of transatlantic abolitionism during the Age of Revolution. It reframes the abolition movement as a broad international network of activists across metropolitan centres and remote outposts.

Could European bodies thrive in the Indies? Would Indians turn into Spaniards if they ate Spanish food? This fascinating history of food, colonisation and race shows that attitudes about food were fundamental to European colonialism and understandings of physical difference in the Age of Discovery.

A new perspective on the nineteenth-century imperial world through one family's history across North America, the Caribbean and United Kingdom. Revealing how these figures demonstrate complicated historical trajectories of empire and nation, Adele Perry illustrates how gender, intimacy, and family were key to making and remaking imperial politics.

Fascinating study of the the political and emotional significances of ideas of friendship for late eighteenth-century explorations of the Pacific. Vanessa Smith illuminates the traditions and desires that underpinned the colonial encounter from the arrival of the Dolphin in Tahiti in June 1767 through the voyages of Cook and Bligh.

A fascinating account of the formation of French conceptions of Islam in Algeria. George Trumbull places narratives by travellers, bureaucrats, scholars and writers at the heart of the production of colonial knowledge and misconceptions about Islam that determined the imperial cultural politics of Algeria and its interactions with republican France.

This unique history of imperialism, language, and creolization in the largest African diaspora of the Indian Ocean reveals the roles of slavery, travel, Christian missions, and European colonialism in the making of a vernacular literary tradition in the islands of the western Indian Ocean during the age of slavery.

How did those responsible for creating Britain's nineteenth-century settler empire render colonization compatible with humanitarianism? Avoiding a cynical or celebratory response, this book takes seriously the humane disposition of colonial officials, examining the relationship between humanitarian governance and empire. The story of 'humane' colonial governance connects projects of emancipation, amelioration, conciliation, protection and development in sites ranging from British Honduras through Van Diemen's Land and New South Wales, New Zealand and Canada to India. It is seen in the lives of governors like George Arthur and George Grey, whose careers saw the violent and destructive colonization of indigenous peoples at the hands of British emigrants. The story challenges the exclusion of officials' humanitarian sensibilities from colonial history and places the settler colonies within the larger historical context of Western humanitarianism.

Subaltern Lives uses biographical fragments of the lives of convicts, captives, sailors, slaves, indentured labourers and indigenous peoples to build a fascinating new picture of colonial life in the nineteenth-century Indian Ocean. Moving between India, Africa, Mauritius, Burma, Singapore, Ceylon, the Andaman Islands and the Australian colonies, Clare Anderson offers fresh readings of the nature and significance of 'networked' Empire. She reveals the importance of penal transportation for colonial expansion and sheds new light on convict experiences of penal settlements and colonies, as well as the relationship between convictism, punishment and colonial labour regimes. The book also explores the nature of colonial society during this period and embeds subaltern biographies into key events like the abolition of slavery, the Anglo-Sikh Wars and the Indian Revolt of 1857. This is an important new perspective on British colonialism which also opens up new possibilities for the writing of history itself.

During a major overhaul of British imperial policy following the Napoleonic Wars, an escaped convict reinvented himself as an improbable activist, renowned for his exposes of government misconduct and corruption in the Cape Colony and New South Wales. Charting scandals unleashed by the man known variously as Alexander Loe Kaye and William Edwards, Imperial Underworld offers a radical new account of the legal, constitutional and administrative transformations that unfolded during the British colonial order of the 1820s. In a narrative rife with daring jail breaks, infamous agents provocateurs, and allegations of sexual deviance, Professor Kirsten McKenzie argues that such colourful and salacious aspects of colonial administrations cannot be separated from the real business of political and social change. The book instead highlights the importance of taking gossip, paranoia, factional infighting and political spin seriously to show the extent to which ostensibly marginal figures and events influenced the transformation of the nineteenth-century British Empire.

This book is a major study of the cultural foundations of the Tudor plantations in Ireland and of early English imperialism more generally. John Patrick Montano traces the roots of colonialism in the key relationship of cultivation and civility in Tudor England and shows the central role this played in Tudor strategies for settling, civilising and colonising Ireland. The book ranges from the role of cartography, surveying and material culture - houses, fences, fields, roads and bridges - in manifesting the new order to the place of diet, leisure, language and hairstyles in establishing cultural differences as a site of conflict between the Irish and the imperialising state and as a justification for the civilising process. It shows that the ideologies and strategies of colonisation which would later be applied in the New World were already apparent in the practices, material culture and hardening attitude towards barbarous customs of the Tudor regime.

In 1900 W. E. B. DuBois prophesied that the colour line would be the key problem of the twentieth-century and he later identified one of its key dynamics: the new religion of whiteness that was sweeping the world. Whereas most historians have confined their studies of race-relations to a national framework, this book studies the transnational circulation of people and ideas, racial knowledge and technologies that under-pinned the construction of self-styled white men's countries from South Africa, to North America and Australasia. Marilyn Lake and Henry Reynolds show how in the late nineteenth century and early twentieth century these countries worked in solidarity to exclude those they defined as not-white, actions that provoked a long international struggle for racial equality. Their findings make clear the centrality of struggles around mobility and sovereignty to modern formulations of both race and human rights.

At last a history of how indigenous dispossession and survival underlay and shaped the birth of Australian democracy. Set within the broader context of colonial politics, it shows how Britain's policies influenced the treatment of indigenous Australians and how indigenous people began to engage in their own ways with the new political institutions.