Böcker i Early Modern History: Society and Culture-serien

Hailed as early Christian texts as important as the Dead Sea Scrolls, yet condemned by the Vatican as Islamic heresies, the Lead books of Granada, written on discs of lead and unearthed on a Granadan hillside, weave a mysterious tale of duplicity and daring set in the religious crucible of sixteenth-century Spain.

This is a study of the social and cultural implications of the growth of governance in England in the century after 1550. and analyses litigation, arbitration, social welfare, criminal justice, moral regulation and parochial analyses administration as manifestations of the increasing role of the state in early modern England.

The story of conflict in an island community offers a valuable case study for the analysis of early modern German political culture.

What did it mean to be mad in seventeenth-century England? This book uses vivid autobiographical accounts of mental disorder to explore the ways madness was identified and experienced from the inside, asking how certain people came to be defined as insane, and what we can learn from the accounts they wrote.

Offering the first comparative survey of public houses in pre-industrial Europe and drawing on a vast range of primary sources, this study establishes inns and taverns as principal communication sites in local communities. Contested and continuously renegotiated, they catered for basic human needs as well as infinite forms of social exchange.

It is a major argument of the book that money was used only in a limited number of exchanges, and that credit in terms of household reputation, was a 'cultural currency' of trust used to transact most business.

For German townsmen, life during the sixteenth and seventeenth centuries was characterized by a culture of arms, with urban citizenry representing the armed power of the state. This book investigates how men were socialized to the martial ethic from all sides, and how masculine identity was confirmed with blades and guns.

In Renaissance Europe, when 'leisure classes' used social gathering to define civility and the commercialization of leisure was beginning, the human need for recreation became a cultural topos. the spectrum of leisure activities, often gender-specific or appropriate to particular social groups; and the visual representation of leisure.

This innovative urban history of Dublin explores the symbols and spaces of the Irish capital between the Restoration in 1660 and the advent of neoclassical public architecture in the 1770s. The meanings ascribed to statues, churches, houses, and public buildings are traced in detail, using a wide range of visual and written sources.

This compelling new study examines the intersection between women, religion and politics in the late seventeenth and early eighteenth century in Britain. It demonstrates that what inspired Dissenting and Anglican women to political action was their concern for the survival of the Protestant religion both at home and abroad.