A relative change occurs when some item changes a relation. This Element examines how Plato, Aristotle, Stoics and Sextus Empiricus approached relative change.
This Element defends an interpretation of Plato's Ion on which its primary concern is with audience reception of poetry. The dialogue presents the character of Ion as a comedic figure, a self-ignorant fool whose foolishness is a function of his passive relation to Homer.
The main objective of this Element is to reconstruct Aristotle's view on the nature of ontological priority in the Categories. In light of the renewed interest in Aristotelian metaphysics, it will be worthwhile - both historically and systematically - to return to Aristotle himself and to see how he himself conceived of ontological priority.
This study of Plato's Phaedo promotes better understanding of its arguments for the soul's immortality by showing how Plato intended them, not as proofs, but as properly dialectical arguments functioning in accordance with the method of hypothesis.
This Element provides an account of Aristotle on women which combines what is found in his scientific biology with his practical philosophy. Scholars have often debated how these two fields are related. The current study shows that according to Aristotelian biology, women are set up for intelligence and tend to be milder-tempered than men.
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