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  • av Plato
    377 - 381

    The great Athenian philosopher Plato was born in 427 BCE and lived to be eighty. Acknowledged masterpieces among his works are the Symposium, which explores love in its many aspects, from physical desire to pursuit of the beautiful and the good, and the Republic, which concerns righteousness and also treats education, gender, society, and slavery.

  • av Theophrastus
    367 - 387

    Enquiry into Plants and De Causis Plantarum by Theophrastus (c. 370-c. 285 BCE) are a counterpart to Aristotle's zoological work and the most important botanical work of antiquity now extant. In the latter Theophrastus turns to plant physiology.

  • av Clement of Alexandria
    367

    Born probably 150 CE in Athens, Clement was a key figure in early Christianity with wide knowledge of Greek literature and culture. His Exhortation to the Greeks to give up their gods and turn to Christ shows familiarity with the mystery cults. The Rich Man's Salvation is a homily that offers a glimpse of Clement's public teaching.

  • av Cato
    401

    Cato's second century BCE De Agricultura is our earliest complete Latin prose text, recommends farming for its security and profitability, and advises on management of labor and resources. Varro's Res rustica (37 BCE) is not a practical treatise but instruction, in dialogue form, about agricultural life meant for prosperous country gentlemen.

  • av Publilius Syrus
    387

    Works such as those of the mime-writer Publilius Syrus, who flourished c. 45 BCE, and Rutilius Namatianus, who gave a graphic account of his voyage from Rome to Gaul in 416 CE, represent the wide variety of theme that lends interest to Latin poetry produced during a period of four and a half centuries.

  • av Aristotle
    387

    Nearly all the works Aristotle (384-322 BCE) prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as practical; logical; physical; metaphysical; on art; other; fragments.

  • av Lucilius
    387

    Extant early Latin writings from the seventh or sixth to the first century BCE include epic, drama, satire, translation and paraphrase, hymns, stage history and practice, and other works by Ennius, Caecilius, Livius Andronicus, Naevius, Pacuvius, Accius, Lucilius, and other anonymous authors; the Twelve Tables of Roman law; archaic inscriptions.

  • av Dio Chrysostom
    387

    Dio Chrysostomus (c. 40-c. 120 CE) was a rhetorician hostile to philosophers, whose Discourses (or Orations) reflect political or moral concerns. What survives of his works make him prominent in the revival of Greek literature in the late first and early second century CE.

  • av Aristotle
    367

    Nearly all the works Aristotle (384-322 BCE) prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as practical; logical; physical; metaphysical; on art; other; fragments.

  • av Cicero
    387

    We know more of Marcus Tullius Cicero (106-43 BCE), lawyer, orator, politician and philosopher, than of any other Roman. Besides much else, his work conveys the turmoil of his time, and the part he played in a period that saw the rise and fall of Julius Caesar in a tottering republic.

  • av Frontinus
    367

    Frontinus' Stratagems, written after 84 CE, gives examples of military stratagems and discipline from Greek and Roman history, for the instruction of Roman officers. The Aqueducts of Rome, written in 97-98, gives some historical details and a description of the aqueducts for the water supply of the city, with laws relating to them.

  • av John Damascene
    367

    Barlaam and Ioasaph, a hagiographic novel in which an Indian prince becomes aware of the world's miseries and is converted to Christianity by a monk, is a Christianized version of the legend of the Buddha. Though often attributed to John Damascene (c. 676-749 CE), it was probably translated from Georgian into Greek in the eleventh century CE.

  • av Galen
    387

    Galen (129-199 CE) crystallized all the best work of the Greek medical schools which had preceded his own time, including Hippocrates' foundational work six hundred years earlier. It is in the form of Galenism that Greek medicine was transmitted to later ages.

  •  
    387

    The Greek Anthology (Gathering of Flowers) is a collection over centuries of some 4500 short Greek poems (called epigrams but seldom epigrammatic) by about 300 composers. Meleager of Gadara (first century BCE), an outstanding contributor, also assembled the Stephanus (Garland), a compilation fundamental to the Anthology.

  •  
    387

    The Greek Anthology (Gathering of Flowers) is a collection over centuries of some 4500 short Greek poems (called epigrams but seldom epigrammatic) by about 300 composers. Meleager of Gadara (first century BCE), an outstanding contributor, also assembled the Stephanus (Garland), a compilation fundamental to the Anthology.

  • av Plutarch
    367 - 401

    Plutarch (c. 45-120 CE) wrote on many subjects. His forty-six Parallel Lives are biographies planned to be ethical examples in pairs, one Greek figure and one similar Roman, though the last four lives are single. They not only record careers and illustrious deeds but also offer rounded portraits of statesmen, orators, and military leaders.

  • av Anacreon
    387

    Anacreon (c. 570-485 BCE) was a composer of solo song. The Anacreonta were composed over several centuries. Notable among the earliest writers of choral poetry are the seventh-century BCE Spartans Alcman and Terpander.

  • av Hippocrates
    387

    Of the roughly seventy treatises in the Hippocratic Collection, many are not by Hippocrates (said to have been born in Cos in or before 460 BCE), but they are essential sources of information about the practice of medicine in antiquity and about Greek theories concerning the human body, and he was undeniably the "Father of Medicine."

  • av Velleius Paterculus
    387

    Velleius Paterculus lived in the reigns of Augustus and Tiberius (30 BCE-37 CE) and wrote a summary of Roman history from the fall of Troy to 29 CE. In 13-14 CE Augustus wrote an account of his public life, Res Gestae Divi Augusti, the best preserved copy of which was engraved on the walls of his temple at Ancyra (Ankara).

  • av Basil
    387

    Basil the Great was born into a family noted for piety. About 360 he founded a convent in Pontus and in 370 succeeded Eusebius in the archbishopric of Caesarea. His reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.

  • av Isaeus
    387

    Isaeus (c. 420-350 BCE) composed speeches for others. He shares with Lysias pure Attic and lucidity of style, but his more aggressive and flexible presentation undoubtedly influenced Demosthenes. Of at least fifty attributed orations, there survive eleven on legacy cases and a large fragment dealing with a claim of citizenship.

  • av Basil
    387

    Basil the Great was born into a family noted for piety. About 360 he founded a convent in Pontus and in 370 succeeded Eusebius in the archbishopric of Caesarea. His reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.

  • av Epictetus
    387

    Unlike his predecessors, Epictetus (c. 50-120 CE), who grew up as a slave, taught Stoicism not for the select few but for the many. A student, the historian Arrian, recorded Epictetus's lectures and, in the Encheiridion, a handbook, summarized his thought.

  • av Oppian
    367

    In Fishing, Oppian of Cilicia, who flourished in the latter half of the second century CE, discusses fish and gives angling instructions. The Chase, on hunting, may be the work of a Syrian imitator. Colluthus and Tryphiodorus (properly Triphiodorus), epic poets of Egypt, wrote in the second half of the fifth century CE.

  • av Florus
    387

    Florus (second century CE) wrote, in brief pointed rhetorical style, a two-book summary of Roman history (especially military) in order to show the greatness and decline of Roman morals. Based chiefly on Livy and perhaps planned to reach Florus' own times, the extant work ends with Augustus's reign (30 BCE-14 CE).

  • av Basil
    367

    Basil the Great was born into a family noted for piety. About 360 he founded a convent in Pontus and in 370 succeeded Eusebius in the archbishopric of Caesarea. His reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.

  • av Philostratus the Elder
    387

    Sixty-five descriptions, ostensibly of paintings in a gallery at Naples, are credited to an Elder Philostratus (born c. 190 CE); to a Younger Philostratus, apparently his grandson, seventeen similar descriptions. Fourteen descriptions of statues in stone or bronze attributed to Callistratus were probably written in the fourth century CE.

  • av Valerius Flaccus
    387

    Valerius Flaccus flourished c. 70-90 BCE and composed an incomplete epic Argonautica in eight books, on the quest for the golden fleece. Valerius effectively rehandles the story already told by Apollonius Rhodius, recalls Virgilian language and thought, displays learning, and alludes to contemporary Rome.

  • av Sextus Empiricus
    377

    The three surviving works by Sextus Empiricus (c. 160-210 CE) are Outlines of Pyrrhonism, Against the Dogmatists, and Against the Professors. Their value as a source for the history of thought is especially that they represent development and formulation of former sceptic doctrines.

  • av Procopius
    381

    In On Buildings the Byzantine historian Procopius (late fifth century to after 558 CE) describes the churches, public buildings, fortifications, and bridges Justinian erected throughout his empire, from the Church of St. Sophia in Constantinople to city walls at Carthage. The work is richly informative about architecture of the sixth century CE.

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