Böcker i Pathways for Ecumenical and Interreligious Dialogue-serien

In commemoration of Constantine's grant of freedom of religion to Christians, this wide-ranging volume examines the ambiguous legacy of this emperor in relation to the present world, discussing the perennial challenges of relations between religions and governments.

The year 2021 marked the five-hundredth anniversary of Christianity in the Philippines. With over 90% of the Filipin@s (Filipino/as) in the country and more than eight million around the world identifying as Christian, they are a significant force reshaping global Christianity. The fifth centenary called for celebration, reflection, and critique. This book represents the voices of theologians in the Philippines, the United States, Australia, and around the world examining Christianity in the Philippines through a postcolonial theological lens that suggests the desire to go beyond the colonial in all its contemporary manifestations. Part 1, ¿Rethinking the Encounters,¿ focuses on introducing the context of Christianity¿s arrival in the archipelago and its effect on its peoples. Part 2, ¿Reappropriation, Resistance, and Decolonization,¿ grapples with the enduring presence of coloniality in Filipin@ religious practices. It also celebrates the ways Christianity has been critically and creatively reimagined.

The painful reality faced by refugees and migrants is one of the greatest moral challenges of our time, in turn, becoming a focus of significant scholarship. The contributions reflect global perspectives with contributions from African, Asian, European, North American, and South American scholars and contexts.

As it sets on a new footing the conversation between Adventism and other mainstream Christian traditions, the methodology of this book serves as a pathway for any Christian community to use when revisiting and enhancing its own current theologies of the church.

This book considers the work of Charles Taylor from a theological perspective, specifically relating to the topic of ecclesiology. It argues that Taylor and related thinkers such as John Milbank and Rowan Williams point towards an ¿Aesthetic Ecclesiology,¿ an ecclesiology that values highly and utilizes the aesthetic in its self-understanding and practice. Jamie Franklin argues that Taylor¿s work provides an account of the breakdown in Modernity of the conceptual relationship of the immanent and the transcendent, and that the work of John Milbank and radical orthodoxy give a complementary account of the secular from a more metaphysical angle. Franklin also incorporates the work of Rowan Williams, which provides us a way of thinking about the Church that is rooted in a material and historical legacy.The central argument is that the reconnection of the transcendent and the immanent coheres with an understanding of the Church that incorporates the material reality of the sacraments, the importance of artistic beauty and craftsmanship, and the Church¿s status as historical, global, and eschatological. Secondly, the aesthetic provides the Church with a powerful apologetic: beauty cannot be reduced to the presuppositions of secular materialism, and so must be accounted for by recourse to transcendent categories.

George Lindbeck lamented that his most widely read work, The Nature of Doctrine, had often been read apart from his ecumenical focus. In this book, Shaun Brown seeks to provide a corrective to misreadings of Lindbeck¿s work by focusing upon his ¿Israelology¿¿his emphasis upon the church and Israel as one elect people of God.While many Christians after the Holocaust have noted the harm that Supersessionism brought to the Jews, Lindbeck focuses upon the harm that supersessionism has brought to the church. He argues the appropriation of Israelhood by the church can bring intra-Christian ecumenical benefits. This work comes in two stages. In the first stage, undertaken while he was an observer at the Second Vatican Council, Lindbeck discusses a parallel between Israel and the church. The second stage, which begins in the late 1980s and continues through the end of his career, Lindbeck describes the church as ¿Israel-like¿ or ¿as Israel.¿

This volume, dedicated to the memory of Gerard Mannion (1970-2019), former Joseph and Winifred Amaturo Chair in Catholic Studies at Georgetown University, explores the topic of changing the church from a range of different theological perspectives.

This volume explores Chinese Christianity-or Chinese Christianities-in a variety of forms and expressions, including those from outside the geopolitical boundaries of mainland China.

This book brings together academic scholars from across various religious traditions to reflect on the beauty they find in traditions other than their own.

In commemoration of Constantine's grant of freedom of religion to Christians, this wide-ranging volume examines the ambiguous legacy of this emperor in relation to the present world, discussing the perennial challenges of relations between religions and governments.

This book contains fresh insights into ecumenism and, notwithstanding claims of an ¿ecumenical winter,¿ affirms the view that we are actually moving into a ¿new ecumenical spring.¿ It offers new theological insights in the areas of Christology, Pneumatology and Trinitarian theology, and discusses developments in ecumenism in the USA, UK, Australia, India, and Africa, as well as in ecumenical institutions such as the World Council of Churches (WCC) and the Anglican Roman Catholic Commission (ARCIC).

This book brings together academic scholars from across various religious traditions to reflect on the beauty they find in traditions other than their own.

The twelve chapters, written both by experienced ecumenical theologians as well as younger scholars, that have been gathered together in this collection, offer one of the first detailed assessments of the impact of Francis' papacy on ecumenical dialogue.

This book addresses issues central to today's Catholic Church, focusing on the relationship between various religions in different contexts and regions across the world. Among other goals, the book seeks to offer glimpses into interfaith dialogues across the world and examine what Christians can learn from other religions and global contexts.

This book engages thinkers from different religious and humanist traditions in response to Pope Francis's pronouncements on interreligious dialogue.

This book evaluates William Temple's theology and his pursuit of church unity. Through detailed analysis of primary sources, this study sheds light on several behind-the-scenes conflicts Temple experienced as he worked toward church unity.

This book uses the insights of cognitive linguistics to argue for the possibility of differentiated consensus between separated churches. He traces Lutheran and Catholic positions on sin in the baptized, especially the Lutheran simul iustus et peccator and the Catholic insistence that concupiscence in the baptized is not sin.

This book asserts that gratitude for God's gift of creation grounds the insight of positive psychology that grateful persons act pro-socially. Kenneth Wilson posits that a sense of gratitude encourages sacrificial service and reveals all behavior to have at heart an essential moral quality.

This book calls attention to ways of fostering dialogue among members of different religious traditions in an era of cultural and religious pluralism.

Church in an Age of Global Migration presents a collage of embodied ecclesial practices, understandings, and realities that have emerged and are continuing to develop in the face of global migration.

Church in an Age of Global Migration presents a collage of embodied ecclesial practices, understandings, and realities that have emerged and are continuing to develop in the face of global migration.

This book brings the Cappadocian Fathers to life and explores their contributions to subsequent Christian thought. Melding together a thematic and individualized approach, the book examines Cappadocian thought in relation to Greek philosophy and the musings of other Christian thinkers of the time.

While most dialogue works on past and contemporary matters, this volume takes on the relations among the Abrahamic religions and looks forward, toward the possibility of real and lasting dialogue. It identifies problems that stand in the way of fostering healthy dialogues both within particular religious traditions and between faiths.

An ecumenical and interfaith gathering, 'Where We Dwell in Common Pathways for Dialogue in the 21st Century' took place in Assisi in April 2012. This volume presents highlights from this historic gathering and invites readers to become involved as the conversation continues.

This book engages thinkers from different religious and humanist traditions in response to Pope Francis's pronouncements on interreligious dialogue.

This volume identifies a myriad of obstacles standing in the way of dialogue both within churches and between churches and then move on to discuss how these obstacles might be dissolved or circumvented. The contributors explore all the ways through which ecclesial dialogue can be re-energized and adapted for a new century.

This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the contribution of particular past and present thinkers to the formation of current interreligious and comparative theological methods. Additionally, chapters consider interreligious dialogue vis-à-vis theological anthropology in conciliar documents; openness to the spiritual practices of other faith traditions as a way of encouraging positive interreligious encounter; the role of lay and new ecclesial movements in interreligious dialogue; and the development of Monastic Interreligious Dialogue. Finally, it includes a range of perspectives on the fruits and future of Vatican¿s II¿s opening to particular faiths such as Judaism, Islam, Hinduism, and Buddhism.