Böcker i Postcolonialism and Religions-serien

In Kerala, Vakkom Moulavi motivated Muslims to embrace modernity, especially modern education, in order to reap maximum benefit. In this process, he initiated numerous religious reforms. However, he held fairly ambivalent attitudes towards individualism, materialism and secularization, defending Islam against the attacks of Christian missionaries.

How can we understand and respond to past and present entanglements of Christianity with colonisation? What kinds of theological perspectives and approaches are needed in the wake of colonisation and its impact? Unsettling Theologies includes responses to these questions from Aboriginal, M¿ori, Pasifika and White scholars.

This book, steeped in the traditions of both postcolonial theory and Continental philosophy, addresses fundamental questions about God and theology in the postcolonial world. The volume offers a constructive proposal for a Dalit theology of immanent God or de-othering God as it emerges out of the Lokayata, the Indian materialist epistemology.

In this book, Sarosh Koshy strives to go beyond the mission model of Christianity that emerged alongside and within the colonial enterprise and ethos since the sixteenth century.

The final cluster, Routes, places Pasifika theologies upon the waters so that they may navigate and voyage.The 'amanaki (hope) of this work is in keeping talanoa (dialogue) going, in pushing back tendencies to wedge the theologies in and of Pasifika, and in putting native wisdom upon the waters.

The first section focuses on efforts by people of multiple faiths to live together within their contexts, including such efforts within a neighborhood in urban Manchester;

The first section focuses on efforts by people of multiple faiths to live together within their contexts, including such efforts within a neighborhood in urban Manchester;

This book follows a reader's logic of association through a series of overlapping constructs in biblical prescription of things prized and lofty-holy hair, unblemished beasts, sacred edibles, wholesome wombs, pristine precincts, esteemed ethnicities and, as unlikely as it seems, dismembered members.

This book presents a cutting-edge critical analysis of the trope of miscegenation and its biopolitical implications in contemporary Palestinian and Israeli literature, poetry, and discourse.

Jin Young Choi rereads discipleship in the Gospel of Mark from a postcolonial feminist perspective, developing an Asian and Asian American hermeneutics of phronesis. Colonized subjects perceive Jesus' body as phantasmic. Discipleship means embodying the mystery of this body while engaging with invisible, placeless and voiceless others.

The first book in the new Postcolonialism and Religions series offers a preview of the series focus on multireligious, indigenous, and transnational scholarly voices. In this book, the once arch enemies of Religious studies and Postcolonial theory become critical companions in shared analysis of major postcolonial themes.

Colonial Contexts and Postcolonial Theology focuses on what postcolonial theologies look like in colonial contexts, particularly in dialogue with the First Nations Peoples in Australia and the Asia-Pacific. The contributors have roots in the Asia-Pacific, but the struggles, theologies and concerns they address are shared across the seas.

This book engages a complex subject that mainline theologies avoid, Indigenous Australia. The heritages, wisdoms and dreams of Indigenous Australians are tormented by the discriminating mindsets and colonialist practices of non-Indigenous peoples. This book gives special attention to the torments due to the arrival and development of the church.

This book explores centuries of power relations and imperial and civilizing rhetorics, overarching themes highlighted in these infrequently heard accounts by eastern travelers to the West. Considered in depth are evolutions in mental frameworks and practices that led to the emergence of anticolonial consciousness and strategies of protest.

Colonial Contexts and Postcolonial Theology focuses on what postcolonial theologies look like in colonial contexts, particularly in dialogue with the First Nations Peoples in Australia and the Asia-Pacific. The contributors have roots in the Asia-Pacific, but the struggles, theologies and concerns they address are shared across the seas.

This book engages a complex subject that mainline theologies avoid, Indigenous Australia. The heritages, wisdoms and dreams of Indigenous Australians are tormented by the discriminating mindsets and colonialist practices of non-Indigenous peoples. This book gives special attention to the torments due to the arrival and development of the church.

Written from an African American perspective, this work depicts the presentation of the gospel message to the first-century community of Colossae, their reception of it comparative to the presentation and reception of the same to the enslaved Africans of North America particularly in the eighteenth and the nineteenth centuries.

Beginning in the nineteenth century, native women preachers served and led nascent Protestant churches in much of Southern India, evolving their own mission theology and practices. This volume examines the impact of Telugu socio-political dynamics, such as caste, gender, and empire, on the theology and practices of the Telugu Biblewomen.

This book explores centuries of power relations and imperial and civilizing rhetorics, overarching themes highlighted in these infrequently heard accounts by eastern travelers to the West. Considered in depth are evolutions in mental frameworks and practices that led to the emergence of anticolonial consciousness and strategies of protest.

The first book in the new Postcolonialism and Religions series offers a preview of the series focus on multireligious, indigenous, and transnational scholarly voices. In this book, the once arch enemies of Religious studies and Postcolonial theory become critical companions in shared analysis of major postcolonial themes.

This book is grounded in a theorization of the author's personal story including growing up as a female adoptee of a single parent in a patriarchal context, and current material context as an immigrant in New Zealand.

This book brings Christian, Jewish and Muslim scholars from different fields of knowledge and many places across the globe to introduce/expand the dialogue between the field of liturgy and postcolonial/decolonial thinking. Connecting main themes in both fields, this book shows what is at stake in this dialectical scholarship.