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  • - Conservatism in the 1960s and 1970s
     
    600,-

    A study of the unprecedented mobilization and transformation of conservative movements on both sides of the Atlantic during the 1960s and 1970s. Leading scholars chart how and why countless new political organizations emerged as a self-styled 'silent majority' in defence of the existing order against a perceived left-wing threat.

  • - Political and Societal Responses in International Comparison
    av EDITED BY JAN JANSEN
    1 116,-

    This timely study examines responses to mass refugee movements by a range of actors from local communities to supranational organizations. Bringing together ten case studies from around the world, it pays particular attention to receiving societies in the Global South and to the long-term consequences of 'refugee crises'.

  • - Falling Behind or Catching Up?
     
    516,-

    This volume analyzes both the successes and failures of the East German economy. The contributors consider the economic history of East Germany within its broader political, cultural and social contexts, and trace the present and future of the East German economy, suggesting possible outcomes.

  •  
    1 046,-

    Arguing that capitalism had a significant presence in Weimar and Nazi Germany, but in a different guise from before World War I, this volume sheds fresh light on the question of how Adolf Hitler and his followers came to power and were able to gain widespread support.

  • - The American Debate on Nazism, 1933-1945
    av Michaela (University of Iowa) Hoenicke Moore
    570 - 1 186,-

    Analyses the intellectual side of the American war effort against Nazi Germany, showing how conflicting interpretations of 'the German problem' shaped American warfare and postwar planning.

  • - German and Mennonite Mythologies in a Transnational Age
    av John P. R. Eicher
    600 - 1 420,-

    How do migrants and refugees fashion group identities in the modern world? Following two communities of German-speaking Mennonites across four continents between 1870 and 1945, this transnational study explores how religious nomads selectively engaged with nationalism to secure practical objectives and create local mythologies.

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