Böcker i Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia-serien

Demonstrates that tales of Christian captives among Muslims, Amerindians, and hostile European nations were not only exploited in order to emphasize cultural oppositions and geopolitical hostilities. This work also demonstrates how the flexible identities of captives complicate clear-cut national, colonial, and religious distinctions.

Brings together more than 200 period documents on topics including the settlement of Jamestown, the structure of government and society, labor, the economy, Indian-Anglo relations, and Bacon's Rebellion.

In an exploration of the oceanic connections of the Atlantic world, Michael J. Jarvis recovers a mariner's view of early America as seen through the eyes of Bermuda's seafarers. The first social history of eighteenth-century Bermuda, this book profiles how one especially intensive maritime community capitalized on its position ""in the eye of all trade"".

Follows the Catawbas from their first contact with Europeans in the sixteenth century until they carved out a place in the American republic three centuries later. This title tells the story of Native agency, creativity, resilience, and endurance.

Creolization describes the cultural adaptations that occur when a community moves to a new geographic setting. Exploring the consciousness of peoples defined as 'creoles' who moved from the Old World to the New World, this work investigates the creolization of literary forms and genres in the Americas between the 16th and 19th centuries.

During French colonial rule in Louisiana, nuns from the French Company of Saint Ursula came to New Orleans, where they educated women and girls of different descents, in literacy, numeracy, and the Catholic faith. By incorporating their story into the history of early America, this work exposes the limits of the republican model of national unity.

Explains how the white American's conception of himself and his position on the continent formed his perception of the Indian and directed his selection of policy toward the native tribes. It presents the paradoxical and pathetic story of how the Jeffersonian generation, with the best of goodwill toward the American Indian, destroyed him with its benevolence, literally killed him with kindness.

Collected here are correspondence, papers, and legal documents - including selected judicial opinions - of American jurist John Marshall. The documents presented in these volumes - with introductory material and notes - shed light not only on Marshall's life and thought but on the evolution of American jurisprudence as well.

Focusing on Jefferson's two terms as president, this volume continues the study of the practical functioning of the Jeffersonian party begun in The Jeffersonian Republicans: The Formation of Party Organizationm 1789-1801. Together these volumes present a comprehensive picture of the origins and early development of the present-day Democratic party.

The rise of the Jeffersonian party is a phenomenon in American history that has often attracted the attention of historians. However, little examination has been made of the actual instrumentalities with which the principles of Jeffersonian democracy were implemented or rejected. This book traces, from its nebulous beginnings to its first great victory in 1800, the formation of the national party organization that lay behind the elevation of Jefferson to the presidency.Originally published in 1958.A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

John Cotton (1584-1652) was a key figure in the English Puritan movement in the first half of the seventeenth century, a respected leader among his generation of emigrants from England to New England. This volume collects all known surviving correspondence by and to Cotton. These 125 letters span the decades between 1621 and 1652, a period of great activity and change in the Puritan movement.

Shedding new light on British expansion in the seventeenth and eighteenth centuries, this collection of essays examines how the first British Empire was received and shaped by its subject peoples in Scotland, Ireland, North America, and the Caribbean. An introduction surveys British imperial historiography and provides a context for the volume as a whole.

The Otis family was largely responsible for committing Barnstable to the revolutionary cause, a move that irrevocably undermined the placid, homogenous nature of their society. As he discusses the reactions of the Otises and their community to this crisis, Waters illuminates the causes of the Revolution itself. Originally published in 1962.

Winthrop's Boston: A Portrait of a Puritan Town, 1630-1649

In this first comprehensive assessment of where research on prerevolutionary economy stands, what it seeks to achieve, and how it might best proceed, the authors discuss those areas in which traditional work remains to be done and address new possibilities for a "new economic history".

In this remarkable revisionist study, Webb shows that English imperial policy was shaped by a powerful and sustained militaristic, autocratic tradition that openly defined English empire as the imposition of state control by force on dependent people. Originally published in 1987.

Focusing on Puritanism as a cultural and political phenomenon as well as a religious movement, the author addresses parallel developments on both sides of the Atlantic and seeks to place New England Puritanism within its English context.

An examination of the origin and legacies of the captive exchange economy within and among the Native Americans and Euro-American communities throughout the Southwest borderlands from the Spanish colonial era to the end of the 19th century.

This book describes the turbulent transformation of South Carolina from a colony rent by sectional conflict into a state dominated by the South's most unified and politically powerful planter leadership. Rachel Klein unravels the sources of conflict and growing unity, showing how a deep commitment to slavery enabled leaders from both low- and backcountry to define the terms of political and ideological compromise.The spread of cotton into the backcountry, often invoked as the reason for South Carolina's political unification, actually concluded a complex struggle for power and legitimacy. Beginning with the Regulator Uprising of the 1760s, Klein demonstrates how backcountry leaders both gained authority among yeoman constituents and assumed a powerful role within state government. By defining slavery as the natural extension of familial inequality, backcountry ministers strengthened the planter class. At the same time, evangelical religion, like the backcountry's dominant political language, expressed yet contained the persisting tensions between planters and yeomen.Klein weaves social, political, and religious history into a formidable account of planter class formation and southern frontier development.

This compelling collection of correspondence between a father and a son documents the history of eighteenth-century America through the intimate story of a family and the journey from boyhood to political prominence of its most illustrious member, Charles Carroll of Carrollton, the only Roman Catholic signer of the Declaration of Independence.

The definitive edition of an American classic of great literary and historical value. Chastellux, one of three major generals who accompanied Rochambeau and the French Expeditionary Forces to America, was a man of letters and a member of the French Academy. His absorbing journal is a deeply and clearly etched portrait of a country and its people. This is the second of two volumes.

Pinckney's lifetime as a leading member of the southern oligarchy is important to an understanding of that group's assumptions about itself, its aspirations, and its exacting standards of public and private conduct for its leaders. It also provides insight into the development of the Federalist and Republican parties in the South.

Written in the 1750s by Scottish physician Alexander Hamilton, one of the founding members of the Tuesday Club of Annapolis, this book is a mock-heroic narrative of ten years in the life of an eighteenth-century social club, as well as a political satire of the proprietor struggles in colonial Maryland and a humorous treatment of the outcry against luxury.

Written in the 1750s by Scottish physician Alexander Hamilton, one of the founding members of the Tuesday Club of Annapolis, this book is a mock-heroic narrative of ten years in the life of an eighteenth-century social club, as well as a political satire of the proprietor struggles in colonial Maryland and a humorous treatment of the outcry against luxury.

George Mason was the oldest of that brilliant group of gentlemen radicals from Virginia who provided much of the intellectual structure of the war for American independence and the constitution that set the young republic on its way. His thinking soared farther from the parochial than any of his great contemporaries, and his greatest monument is the Virginia Declaration of Rights.

George Mason was the oldest of that brilliant group of gentlemen radicals from Virginia who provided much of the intellectual structure of the war for American independence and the constitution that set the young republic on its way. His thinking soared farther from the parochial than any of his great contemporaries, and his greatest monument is the Virginia Declaration of Rights.

George Mason was the oldest of that brilliant group of gentlemen radicals from Virginia who provided much of the intellectual structure of the war for American independence and the constitution that set the young republic on its way. His thinking soared farther from the parochial than any of his great contemporaries, and his greatest monument is the Virginia Declaration of Rights.