Böcker i Pure Land Buddhist Studies-serien

This collection of seventeen essays situates modern Shin Buddhist thinker Kiyozawa Manshi (1863-1903) and his new form of spirituality, Seishinshugi, in the broader context of Buddhism and religious thought in modern Japan.

Provides a comprehensive overview of Chinese Pure Land Buddhism. Chinese Pure Land Buddhism has previously received very little attention from western scholars. Charles B. Jones examines the reasons for the lack of scholarly attention and why the few past treatments of the topic missed many of its distinctive features.

The Ojoyoshu, written by the monk Genshin (942-1017), is one of the most important texts in the history of Japanese religions. It is the first comprehensive guide to the doctrine and practice of Pure Land Buddhism. Robert Rhodes draws on the latest scholarship to shed new light on the text, its author, and the tumultuous age in which it was written.

This book is a religious history of Pure Land Buddhism in Tibet covering developments from the ninth to the present century and focusing on its distinct literature and related religious practices. It contains as well an annotated translation of an important Tibetan Pure Land text.

This work combines the biography of the founder of Shin Buddhism with a detailed study of the complex development of the religion, from its simple beginnings as a small, rural primarily lay Buddhist movement in the 12th century to its rapid growth as a powerful urban religion in the 15th century.

Combines analyses of scriptural, exegetical, hagiographical, epigraphical, art historical, and literary materials to provide an episodic account of the Amitbha cult in Silla times (ca. 300-935) and its rise in an East Asian context through the mutually interconnected perspectives of doctrine and practice.

This anthology of Buddhist texts in translation provides a framework that will transform contemporary scholarship on Pure Land Buddhism and instigate its recognition as an essential field of Buddhist studies. Traditional and contemporary primary sources are organised by genre rather than chronologically, geographically, or by religious lineage.

Women have long been active supporters and promoters of Buddhist rituals and functions, but their importance in the operations of Buddhist schools has often been minimized. Chin'ichibo, a nun who taught male and female disciples is considered an anomaly. However this book argues that Chin'ichibo is in fact an example of her time.