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  •  
    560,-

    This volume is divided into two parts, "Theoretical Sciences" and "Practical and Productive Sciences", reflecting the traditional structure of works in the Aristotelian corpus. It provides an understanding of Aristotle's work and of a feminist methodology in approaching contemporary issues.

  •  
    516,-

    A reading of the Randian corpus from contemporary feminist perspectives. The strategies of reading Rand range from the lightness of camp to the darkness of de Sade, and provide a forum for a re-examination of feminism and its relationship to egoism, individualism and capitalism.

  • av Eva Geulen, Gillian Howie, Paul Apostolidis, m.fl.
    650 - 1 656,-

    Addresses several questions, ranging from dilemmas in feminist aesthetic theory to the politics of suffering and democratic theory. This volume introduces feminists to Adorno's work and Adorno scholars to modes of feminist critique. It is useful for senior undergraduate and graduate courses in contemporary political, social, and cultural theory.

  •  
    1 036,-

    A collection of essays on the metaphysical, political, theological, ethical and psychological writings of Spinoza. Examines the ways in which his philosophy presents a resource for the re-conceptualization of friendship, sexuality, politics and ethics in contemporary life.

  •  
    690,-

    The contributors to this volume, grappling with questions about the position of women in political society, investigate whether Machiavelli was truly a misogynist and a proto-fascist or instead a proto-feminist and a democratic republican.

  •  
    1 090,-

    The essays in this volume explore whether Kierkegaard's writings are misogynistic, ambivalent or essentialist in their views of woman and the feminine or whether they are liberatory and empowering. His style - labyrinthine and multilayered - has been seen to adumbrate "ecriture feminine".

  •  
    610,-

    An exploration of the intersection between the work of Michel Foucault and feminist theory, focusing on Foucault''s theories of sex/body, identity/subject, and power/politics.Like the other books in this series, this volume seeks to bring a feminist perspective to bear on the interpretation of a major figure in the philosophical canon. In the case of Michel Foucault, however, this aim is somewhat ironic because Foucault sees his work as disrupting that very canon. Since feminists see their work as similarly disruptive, Foucault and feminism would seem to find much common ground, but, as the contributors to this collection reveal, the matter is not so simple. Foucault, like many feminists, is centrally concerned with questions related to sexuality and the body. This concern has led both Foucault and feminists to challenge the founding concept of the modernist philosophical canon: the disembodied transcendental subject. For both Foucault and feminists, this subject must be deconstructed and a new concept of identity articulated. The exciting possibilities of a Foucaultian approach to issues of the subject and identity, especially as they relate to sex and the body, are detailed in several of the essays collected here.Despite these possibilities, however, Foucault''s approach has raised serious questions about an equally crucial area of feminist thought-politics. Some feminist critics of Foucault have argued that his deconstruction of the concept "woman" also deconstructs the possibility of a feminist politics. Several essays explore the implications of this deconstruction for feminist politics and suggest that a Foucaultian feminist politics is not viable. Overall, this collection illustrates the range of interest Foucault''s thought has generated among feminist thinkers and both the advantages and liabilities of his approach for the development of feminist theory and politics.Contributors are Nancy Fraser, Nancy Hartsock, Judith Butler, Ellen L. McCallum, Linda Alcoff, Honi Haber, Jana Sawicki, Jon Simons, Monique Deveaux, Moya Lloyd, Amy Allen, and Terry Aladjem.Susan J. Hekman is Professor of Political Science and Associate Dean of Graduate Programs, College of Liberal Arts, at the University of Texas at Arlington. She is the author of, most recently, Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory (Penn State, 1995) and Gender and Knowledge: Elements of a Postmodern Feminism (Northeastern, 1990).

  •  
    540,-

    A collection of essays on the metaphysical, political, theological, ethical and psychological writings of Spinoza. Examines the ways in which his philosophy presents a resource for the re-conceptualization of friendship, sexuality, politics and ethics in contemporary life.

  •  
    556,-

    These essays reinterpret Simone de Beauvoir's relationship to existentialism and the problem of her relationship to feminism.

  •  
    570,-

    A collection of essays examining the writings of William James. Provides a reinterpretation of pragmatism to devise philosophical resources for pragmatist feminism that challenge sexism and male privilege.

  •  
    620,-

    A collection of essays on the early modern English writer, proto-feminist, and rhetorician Mary Astell. Includes discussions on human nature, equality, rationality, power, freedom, friendship, marriage, and education.

  •  
    560,-

    A collection of articles that address Jane Addams (1860-1935) in terms of her contribution to feminist philosophy and theory through her work on culture, art, sex, society, religion, and politics.

  •  
    590,-

    A collection of essays that explore the philosophy and political theory of John Rawls from a variety of feminist perspectives.

  •  
    606,-

    The essays in this anthology explore the full spectrum of Plato's philosopy and represent a variety of perspectives in feminist criticism. The essays include discussions of Plato's social and political theory, the place of women in the state and feminism within Plato's metaphysics and epistemology.

  •  
    1 360,-

    This volume is divided into two parts, "Theoretical Sciences" and "Practical and Productive Sciences", reflecting the traditional structure of works in the Aristotelian corpus. It provides an understanding of Aristotle's work and of a feminist methodology in approaching contemporary issues.

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