Böcker i Realistische Phanomenologie / Realist Phenomenology-serien

Proposes to reflect on the person from at least three levels: ontology, epistemology, and ethics. Articulating from various philosophical and religious angles and traditions the ontological and inalienable value of the human person, this title shows what it means to be a human person, and also what it takes to live accordingly.

Alexander Pfander's classical phenomenological logic, a masterwork of unmatched clarity, is presented here for the first time in English. The book unfolds the general essence of logic, its object, not acts of thinking but objective "e;thoughts"e;, meanings and higher unities formed by them: the nature and kinds (1) of judgments (propositions) and their truth and truth claims, (2) of concepts, and (3)of inferences; (4)the first foundational principles of logic (the principles of identity, contradiction, excluded middle, and sufficient reason) and of valid inferences, their foundation in ontological principles, as well as the valid forms of reasoning recognized in traditional logic and the reasons of their validity. Being a new phenomenological exposition of traditional logic, it reduces the symbolic language used to a minimum in order to concentrate on the logical meanings and laws themselves for which these symbols are signs.

The term "e;method"e; of realist phenomenology and philosophy can refer to three kinds of things which are being explored extensively in this work: (1) Kinds of philosophical knowledge used to return to things themselves: intellectual "e;vision"e; of necessary intelligible essences, insights into necessary states of affairs, knowledge of less than necessary essences, knowledge of existence as such, of the ego cogitans and of a concretely existing world, other persons, and the absolute being, deductive forms of reasoning, and others. (2) Ways to achieve such knowledge: such as various types of distinctions, asking proper questions, correct use of analogies, and replies to objections. (3) Finally, these methods include several "e;tricks"e; and devices such as methodic doubt and epoche; these are subordinated to the other methods, and neither necessary nor universal tools of all philosophical knowledge.

In his great monograph Reinach shows that in the civil law, where one usually thinks that there are only legal structures of human devising, there are in fact many essential structures, such as the structure of promising or of owning.