Böcker i Religion in the South-serien

Explores how religious and racial diversity in the Cape Fear region have functioned as a microcosm for the South. This book examines the ways in which religion can affect diverse aspects of life such as architecture and race relations.

Daly focuses on the culture of antebellum America and the debate on the morality of slavery that obsessed people of the period. He argues that antislavery and proslavery emerged from the same evangelical roots; both sides interpreted the Bible in light of individualism and free market economics.

In the late 1800s, Southern evangelicals believed contemporary troubles -- everything from poverty to political corruption to violence between African Americans and whites -- sprang from the bottles of "e;demon rum"e; regularly consumed in the South. Though temperance quickly gained support in the antebellum North, Southerners cast a skeptical eye on the movement, because of its ties with antislavery efforts. Postwar evangelicals quickly realized they had to make temperance appealing to the South by transforming the Yankee moral reform movement into something compatible with southern values and culture. In Liquor in the Land of the Lost Cause: Southern White Evangelicals and the Prohibition Movement, Joe L. Coker examines the tactics and results of temperance reformers between 1880 and 1915. Though their denominations traditionally forbade the preaching of politics from the pulpit, an outgrowth of evangelical fervor led ministers and their congregations to sound the call for prohibition. Determined to save the South from the evils of alcohol, they played on southern cultural attitudes about politics, race, women, and honor to communicate their message. The evangelicals were successful in their approach, negotiating such political obstacles as public disapproval the church's role in politics and vehement opposition to prohibition voiced by Jefferson Davis. The evangelical community successfully convinced the public that cheap liquor in the hands of African American "e;beasts"e; and drunkard husbands posed a serious threat to white women. Eventually, the code of honor that depended upon alcohol-centered hospitality and camaraderie was redefined to favor those who lived as Christians and supported the prohibition movement. Liquor in the Land of the Lost Cause is the first comprehensive survey of temperance in the South. By tailoring the prohibition message to the unique context of the American South, southern evangelicals transformed the region into a hotbed of temperance activity, leading the national prohibition movement.

Southern Baptists had long considered themselves a missionary people, but when, after World War II, they embarked on a dramatic expansion of missionary efforts, they confronted headlong the problem of racism.

Meeting at an African American college in North Carolina in 1959, a group of black and white Episcopalians organized the Episcopal Society for Cultural and Racial Unity and pledged to oppose all distinctions based on race, ethnicity, and social class.

Barry Hankins traces Norris, the "Texas Cyclone," from his boyhood in small-town Texas to his death in 1952. Despite scandals, Norris was a man of considerable public influence who traveled the owrkd, corresponded with congressmen, and attended president's Hoover's inaguration at Hoover's invitation.

" Award-winning journalist Patsy Sims journeyed through the back roads of the South, along the sawdust trail, to take part in the lives of seven American revivalists, their families, crew members, and followers.

Drawing upon the religious writings of southern evangelicals, John Boles asserts that the extraordinary crowds and miraculous transformations that distinguished the South's First Great Awakening were not simply instances of emotional excess but the expression of widespread and complex attitudes toward God.

Shubal Stearns, a New England Baptist minister, led a group of sixteen Baptists -- now dubbed "The Old Brethren" by Old School Baptists churches in Appalachia -- from New England to North Carolina in the mid-eighteenth century.

Politics and Religion in the White South examines the powerful ways in which religious considerations have shaped American political discourse.

William Louis Poteat (1856-1938), the son of a Baptist slave-holder, became one of the most out-spoken liberals during his lifetime. This biography examines his beliefs, such as his advocacy for prohibition and for the teaching of evolution in schools, and his support for eugenics.

After the Moravian Brethren arrived in America they maintained their connections with Germany, leaving authority for deciding governmental and religious issues across the sea. But, as the children born in Salem became used to more freedoms, the stresses of transatlantic government were revealed.

Between the Civil War and the turn of the last century, Southern Baptists gained prominence in the religious life of the South. The popular belief in a doctrine of "once saved, always saved" led progressive Baptists to claim that moderates, once saved, did not address the serious social and political problems that faced many in the South.