Böcker i Religions of the World & Ecology (HUP)-serien

This volume intends to contribute to the nascent discourse on Judaism and ecology by clarifying diverse conceptions of nature in Jewish thought and by using the insights of Judaism to formulate a constructive Jewish theology of nature.

This fourth volume in the series exploring religions and the environment investigates the role of the multifaceted Hindu tradition in the development of greater ecological awareness in India. The 22 contributors ask how traditional concepts of nature in the classical texts might inspire or impede an eco-friendly attitude among modern Hindus.

Seven major scholars discuss the perspectives that the fields of literature, history, religion, philosophy, environmental ethics, and anthropology bring to the natural environment and our place in it. The book represents a continuation of the Center for the Study of World Religions' highly regarded Religions of the World and Ecology series.

Articulating a contemporary Islamic environmental ethic is all the more urgent because Western-style conservation efforts do not fit all cultural and philosophical traditions. This volume outlines the Islamic world view and reviews the ways it can be interpreted, reassessed, and applied to environmental problems like pollution and water scarcity.

The 2500-year-old tradition of Jainism offers a worldview seemingly compatible with the goals of environmental activism. This volume reflects the dynamic nature of the Jain faith and its willingness to engage in discussion on a modern social issue.

The authors, a diverse group of indigenous and non-native scholars and environmental activists, address urgent questions facing indigenous communities as they struggle with threats to their own sovereignty, increased market and media globalization, and the conservation of endangered bioregions.

What can Christianity as a tradition contribute to the struggle to secure the future well-being of the earth community? This collaborative volume explores problematic themes that contribute to ecological neglect or abuse and offer constructive insight into and responsive imperatives for ecologically just and socially responsible living.

These 16 essays address the ecological crisis and the question of Confucianism from three perspectives: the historical describes the tradition's views of nature, social ethics, and cosmology; a dialogical approach links Confucianism to other traditions; an examination of engaged Confucianism looks at its involvement in concrete ecological issues.

The authors consider the intersection of Daoism and ecology, looking at the theoretical and historical implications associated with a Daoist approach to the environment. They also analyze perspectives found in Daoist religious texts and within the larger Chinese cultural context in order to delineate key issues found in the classical texts.

This collection provides a rich, multilayered analysis of a long-neglected branch of early Christian apocryphal literature that examines the relationship between tradition and redaction, uses of language, and the fluid border between literary criticism and motif analysis.

In this volume, prominent Buddhist scholar Donald Swearer posits that the future requires a radical shift toward living in recognition of the interdependence of all life forms and the consequent ethic of communality and a life style of moderation or "enoughness" that flows from that recognition, which he calls "an ecology of human flourishing."