Böcker i Speculative Realism-serien

Against Continuity' is the first book to demonstrate that the beating heart of Gilles Deleuze s philosophy is a systematic ontology of irreducible, singular entities. This requires a radical break with decades of Deleuzian orthodoxy, according to which Deleuze s metaphysics revolves around the dissolution of discrete entities into a continuous world of flows and events

Our lives today are oppressed by the demand that we live, feel and experience with ever greater intensity. From flavours and smells to sex, drugs and extreme sports, we are in constant pursuit of some new, unheard-of intensity. Tristan Garcia argues that such intensity rarely lives up to its promise, and always comes at a price.

Didier Debaise focuses in on Whitehead s attempt to construct a metaphysical system of everything in the universe that exists whilst simultaneously claiming that it can account for every element of our experience, giving us a radically new way of conceiving the relations between experience and speculation.

As calls mount for resistance to recent political events, Simon Morgan Wortham rethinks how psychoanalysis, political thought and philosophy can be brought together. He explores the political implications and complexities of a psychoanalytic resistance through close readings of authors from within and outwith the psychoanalytic tradition.

Brian Willems draws on the science fiction of Cormac McCarthy, Paolo Bacigalupi, Neil Gaiman, China Mieville, Doris Lessing and Kim Stanley Robinson alongside speculative materialists including Graham Harman, Quentin Meillassoux and Jane Bennett, to try and imagine the end of anthropomorphism.

Reconsidering tropes such as the male juvenile delinquent figure, the makeover and the teen vampire, the book uses a series of detailed case studies to provide an innovative overview of the Hollywood teen movie and its construction of teen identity.

Jon Cogburn evaluates Tristan Garcia's Form and Object: A Treatise on Things in terms of his metaphysics, differential ontology, and militant anti-reductionism through a series of seemingly incompatible oppositions: substance/process, analysis/dialectic, simple/whole and discovery/creation.

In this expanded edition of his landmark 2011 work on Meillassoux, Graham Harman covers new materials not available to the Anglophone reader at the time of the first edition. Along with Meillassoux's startling book on Mallarme's poem 'Un coup de des jamais n'abolira le hasard,' Harman discusses several new English articles by Meillassoux, including his controversial April 2012 Berlin lecture and its critique of 'subjectalism'. Freshly called to a professorship at the Sorbonne, Meillassoux's star has continued to rise. This expanded edition of the only book on Meillassoux remains the best introduction to one of Europe's most promising thinkers.

It is still a widespread assumption that metaphysics and ontology deal with roughly the same questions. They are supposed to be concerned with the fundamental nature of reality and to give an account of the meaning of 'existence' or 'being' in line with the broadest possible metaphysical assumptions. Against this, Markus Gabriel proposes a radical form of ontological pluralism that divorces ontology from metaphysics, understood as the most fundamental theory of absolutely everything (the world). He argues that the concept of existence is incompatible with the existence of the world and therefore proposes his innovative no-world-view. In the context of recent debates surrounding new realism and speculative realism, Gabriel also develops the outlines of a realist epistemological pluralism. His idea here is that there are different forms of knowledge that correspond to the plurality of fields of sense that must be acknowledged in order to avoid the trap of metaphysics.

In the 20th century, phenomenology promised a method that would get philosophy 'back to the things themselves'. But phenomenology has always been haunted by the spectre of an anthropocentric antirealism. Tom Sparrow shows how, in the 21st century, speculative realism aims to do what phenomenology could not: provide a philosophical method that disengages the human-centred approach to metaphysics in order to chronicle the complex realm of nonhuman reality. Through a focused reading of the methodological statements and metaphysical commitments of key phenomenologists and speculative realists, Sparrow shows how speculative realism is replacing phenomenology as the beacon of realism in contemporary Continental philosophy. He draws on phenomenologists including Husserl, Heidegger, Merleau-Ponty and Levinas, speculative realism's original creators Graham Harman, Quentin Meillassoux, Ray Brassier and Iain Hamilton Grant and key figures in speculative realism's second wave, including Ian Bogost and Timothy Morton.

What is a thing? What is an object? Tristan Garcia decisively overturns 100 years of Heideggerian orthodoxy about the supposed derivative nature of objects and in so doing provides deep insights about the world and our place in it. Garcia's original and systematic formal ontology of things strips them of any determination, intensity or depth. From this radical ontological poverty, he develops encyclopaedic regional ontologies of objects. By covering topics as diverse as the universe, events, time, the living, animals, human beings, representation, arts and rules, culture, history, political economy, values, classes, genders, ages of life and death, he shows that speculative metaphysics and ontology are alive and well.

Onto-Cartography gives an unapologetic defense of naturalism and materialism, transforming these familiar positions and showing how culture itself is formed by nature. Bryant endorses a pan-ecological theory of being, arguing that societies are ecosystems that can only be understood by considering nonhuman material agencies such as rivers and mountain ranges alongside signifying agencies such as discourses, narratives and ideologies. In this way, Bryant lays the foundations for a new machine-oriented ontology. This theoretically omnivorous work draws on disciplines as diverse as deconstruction, psychoanalysis, Marxism, media studies, object-oriented ontology, the new materialist feminisms, actor-network theory, biology and sociology. Through its fresh attention to nonhumans and material being, it also provides a framework for integrating the most valuable findings of critical theory and social constructivism.

Critically engaging with thinkers including Slavoj Zizek, Alain Badiou, Catherine Malabou, Jean-Claude Milner, Martin Hagglund, William Connolly and Jane Bennett, Johnston formulates a materialist and naturalist account of subjectivity that does full justice to human beings as irreducible to natural matter alone.