Böcker i Studies in Modernity and National Identity-serien

Winner of the William A. Douglass Prize in Europeanist AnthropologyThe emergence of an Islamist movement and the startling buoyancy of Islamic political parties in Turkey--a model of secular modernization, a cosmopolitan frontier, and NATO ally--has puzzled Western observers. As the appeal of the Islamist Welfare Party spread through Turkish society, including the middle class, in the 1990s, the party won numerous local elections and became one of the largest parties represented in parliament, even holding the prime ministership in 1996 and 1997. Welfare was formally banned and closed in 1998, and its successor, Virtue, was banned in 2001, for allegedly posing a threat to the state, but the Islamist movement continues to grow in popularity.Jenny White has produced an ethnography of contemporary Istanbul that charts the success of Islamist mobilization through the eyes of ordinary people. Drawing on neighborhood interviews gathered over twenty years of fieldwork, she focuses intently on the genesis and continuing appeal of Islamic politics in the fabric of Turkish society and among mobilizing and mobilized elites, women, and educated populations.White shows how everyday concerns and interpersonal relations, rather than Islamic dogma, helped Welfare gain access to community networks, building on continuing face-to-face relationships by way of interactions with constituents through trusted neighbors. She argues that Islamic political networks are based on cultural understandings of relationships, duties, and trust. She also illustrates how Islamic activists have sustained cohesion despite contradictory agendas and beliefs, and how civic organizations, through local relationships, have ensured the autonomy of these networks from the national political organizations in whose service they appear to act.To illuminate the local culture of Istanbul, White has interviewed residents, activists, party officials, and municipal administrators and participated in their activities. She draws on rich experiences and research made possible by years of firsthand observation in the streets and homes of Umraniye, a large neighborhood that grew in tandem with Turkeys modernization in the late 20th century. This book will appeal to anthropologists, sociologists, historians, and analysts of Islamic and Middle Eastern politics.

A Moveable Empire examines the history of the Ottoman Empire through a new lens, focusing on the migrant groups that lived within its bounds and their changing relationship to the state's central authorities. Unlike earlier studies that take an evolutionary view of tribe-state relations -- casting the development of a state as a story in which nomadic tribes give way to settled populations -- this book argues that mobile groups played an important role in shaping Ottoman institutions and, ultimately, the early republican structures of modern Turkey.Over much of the empire's long history, local interests influenced the development of the Ottoman state as authorities sought to enlist and accommodate the various nomadic groups in the region. In the early years of the empire, maintaining a nomadic presence, especially in frontier regions, was an important source of strength. Cooperation between the imperial center and tribal leaders provided the center with an effective way of reaching distant parts of the empire, while allowing tribal leaders to perpetuate their own authority and guarantee the tribes' survival as bearers of distinct cultures and identities. This relationship changed in the eighteenth and nineteenth centuries, as indigenous communities discovered new possibilities for expanding their own economic and political power by pursuing local, regional, and even global opportunities, independent of the Ottoman center.The loose, flexible relationship between the Ottoman center and migrant communities became a liability under these changing conditions, and the Ottoman state took its first steps toward settling tribes and controlling migrations. Finally, in the early twentieth century, mobility took another form entirely as ethnicity-based notions of nationality led to forced migrations.

Thousands of Kurdish politician-activists have been prosecuted and imprisoned, and hundreds have been murdered for espousing Kurdish political and cultural rights over the past twenty years. The risks are high, yet Pro-Kurdish political parties have made significant gains, as resources afforded by the political system have allowed them to challenge state rhetoric and policies to exercise power at the municipal level, which has helped legitimize and advance the pro-Kurdish movement. Activists in Office examines how these parties, while sharing many of the goals expressed by armed Kurdish groups, are using the legal political system to promote their highly contentious Kurdish national agenda in the face of a violent, repressive state.Nicole F. Watts sheds light not only on the particular situation of Kurds in Turkey, but also on the challenges, risks, and potential benefits for comparable movements operating in less-than-fully democratic contexts. The book is a result of more than ten years of research conducted in Turkey and in Europe, and it draws on a wide array of sources, including Turkish electoral data, memoirs, court records, and interviews.

When Naser al-Din Shah, who ruled Iran from 1848 to 1896, claimed the title Shadow of God on Earth, his authority rested on premodern conceptions of sacred kingship. By 1941, when Mohammad Reza Shah Pahlavi came to power, his claim to authority as the Shah of Iran was infused with the language of modern nationalism. In short, between roughly 1870 and 1940, Iran's traditional monarchy was forged into a modern nation-state.In Nationalizing Iran, Afshin Marashi explores the changes that made possible this transformation of Iran into a social abstraction in which notions of state, society, and culture converged. He follows Naser al-Din Shah on a tour of Europe in 1873 that led to his importing a new public image of monarchy-an image based on the European late imperial model-relying heavily on the use of public ceremonies, rituals, and festivals to promote loyalty to the monarch. Meanwhile, Iranian intellectuals were reimagining ethnic history to reconcile authentic Iranian culture with the demands of modernity. From the reform of public education to the symbolism surrounding grand public ceremonies in honor of long-dead poets, Marashi shows how the state invented and promoted key features of the common culture binding state and society. The ideological thrust of that century would become the source of dramatic contestation in the late twentieth century.Marashi's study of the formative era of Iranian nationalism will be valuable to scholars and students of history, sociology, political science, and anthropology, as well as journalists, policy makers, and other close observers of contemporary Iran.

A cultural history of modern Turkish architecture and its connections to European modernism.

Presents a collection of essays offering treatment of the development of architecture in the Middle East. This book also demonstrates the political dimensions of both creating the built environment and, subsequently, inhabiting it.

When Naser al-Din Shah, who ruled Iran from 1848 to 1896, claimed the title Shadow of God on Earth, his authority rested on pre-modern conceptions of sacred kingship. This title follows Naser al-Din Shah on a tour of Europe in 1873 that led to his importing a new public image of monarchy - an image based on the European late imperial model.

Examines the cities of Algeria and Tunisia under French colonial rule and those of the Ottoman Arab provinces. By shifting the emphasis from the 'centers' of Paris and Istanbul to the 'peripheries', this title presents a more nuanced look at cross-cultural exchanges.

Examines the notion of modernity as it has been staged in the details of Chinese life. This book explores the theme of 'revaluation' - that is, the way China's move into global capitalism is commoditizing goods and services, from domestic labour to recycling and water resources, in a consumer-oriented society.

Portrayed in visual images and words, the landscape played a vital role in expressing and promoting ideology in the former Soviet Union during the Stalin years, especially in the 1930s. This title explores the expression of Bolshevik Party ideology through the lens of landscape, or, more broadly, space.

Focuses on the development of modern architecture in the Middle East. Ranging from Jerusalem at the turn of the 20th century to Libya under Italian colonial rule, post-war Turkey, and on to Iraq, this title looks around the historical encounter between the politics of nation-building and architectural modernism's materials, methods, and motives.