Böcker i Syriac Studies Library-serien

Drawing on the more progressed fields of Greek and Roman and Arabic rhetoric, Haefeli here presents Aphrahat's style in terms of numerous stylistic categories. Naturally, the work is brimming with examples (in Syriac and German) from Aphrahat.

This large volume, the essential resource for studying the official doctrine of the Church of the East from the fifth to eighth centuries, contains the Syriac texts, with a heavily annotated French translation, of synods from 410 to 775.

This work contains a large number of Syriac and Armenian fragments from Ante-Nicene writings, with a translation into Latin and four indices: biblical passages, place names, persons, and subjects.

Assemani here presents a large number of Syriac texts of martyrdoms from within and outside the Roman empire. Each text has a brief introduction, parallel Latin translation, and historical and literary notes.

Bedjan here presents, in fully vocalized east Syriac script, Thomas of Marga's Monastic History, 'Ishodnah's Book of Monastery Founders, Homilies on Joseph by Narsai, and a collection of shorter texts by other authors.

Assemani here presents a large number of Syriac texts of martyrdoms from within and outside the Roman empire. Each text has a brief introduction, parallel Latin translation, and historical and literary notes.

This volume, Kleyn's dissertation from Leiden, contains the life of John, bishop of Tella, who died in 538 in Antioch, written by Elias of Dara. Kleyn edited the Syriac text and supplied it with an introduction and Dutch translation.

This volume contains the Syriac version, with English translation and copious literary and historical notes, of Eusebius's small book on the martyrs of Palestine, edited from a Syriac manuscript dated to 411.

The Franciscan Tommaso Obicini (1585-1632) was an early pioneer of Oriental studies. This large volume of his is a classified vocabulary list in three languages: Arabic, Syriac, and Latin. A table of contents and index (in Latin) are included.

These two volumes constitute the second part (nun-taw) of the Syriac-Arabic dictionary of the 10th cent. physician Isho bar Ali.

Under the name of Isaac of Antioch, also known as the Great, or the Teacher, more than 200 memre exist. Here Bedjan produces the (vocalized) Syriac text of 67 memre, 43 edited for the first time.

Philoxenus of Mabbug, who died in 523, is one of the most important theologians of the Syrian Orthodox tradition. Budge here offers the Syriac text and English translation of his Discourses on Admonition of the (Monastic) Way of Life.

These two volumes constitute the second part (nun-taw) of the Syriac-Arabic dictionary of the 10th cent. physician Isho bar Ali.

Philoxenus of Mabbug, who died in 523, is one of the most important theologians of the Syrian Orthodox tradition. Budge here offers the Syriac text and English translation of his Discourses on Admonition of the (Monastic) Way of Life.

These volumes contain the vocalized Syriac text of 47 metrical homilies (memre) and 10 dialogue poems (sogyatha) of Narsai, probably the most important poet in the Church of the East. Prefaces in Latin and Syriac cover Narsai's life and works.

From the storied transmission of this famous collection of Indian fables came two Syriac translations. This is an edition of the earlier translation (re-edited after the editio princeps) with German translation and notes.

Samuel Lee arranges texts by the fourth century church historian Eusebius of Caesarea as they are known to him in their surviving Syriac versions.

This second Syriac version of the famous collection of fables of Indian origin was translated from the Arabic version of ibn al-Muqaffa'. Wright gives the Syriac text with notes, a lengthy introduction, and select glossary.

These volumes contain the vocalized Syriac text of 47 metrical homilies (memre) and 10 dialogue poems (sogyatha) of Narsai, probably the most important poet in the Church of the East. Prefaces in Latin and Syriac cover Narsai's life and works.

Using manuscripts from the British Museum, Sachau here presents a number of unique Syriac texts translated from Greek, including philosophical, medical, and maxim texts. The appendix includes astronomical texts from Sergius of Reshaina and Severus Sebokt.

This large three-volume set of 3000 pages presents liturgical documents for the use of the East Syrian Church in communion with Rome. The entire book is only in Syriac, fully vocalized and given in the East Syriac script.

In this important work on Jacob of Sarug, Martin examines what is known of the poet's life, looks at his lasting influence, offers a number of extracts from Jacob's homilies and letters in French, and discusses his orthodoxy.

The Book of the Himyarites, given in Syriac and English translation, deals with the growth of Christianity in Arabia. The introduction provides details about the historical value of the work and its relationship to other related sources.

This large three-volume set of 3000 pages presents liturgical documents for the use of the East Syrian Church in communion with Rome. The entire book is only in Syriac, fully vocalized and given in the East Syriac script.

This large three-volume set of 3000 pages presents liturgical documents for the use of the East Syrian Church in communion with Rome. The entire book is only in Syriac, fully vocalized and given in the East Syriac script.

This work contains the Syriac texts of the canons of church councils/synods from the fourth and fifth centuries. After a brief introduction, Schulthess presents the Syriac texts with a small number of critical notes.

A foundational collection of texts for the study of eastern (and western) liturgy, Assemani's Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.

A foundational collection of texts for the study of eastern (and western) liturgy, Assemani's Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.

A foundational collection of texts for the study of eastern (and western) liturgy, Assemani's Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.

A foundational collection of texts for the study of eastern (and western) liturgy, Assemani's Codex Liturgicus Ecclesiae Universae, in twelve volumes, contains texts in Latin, Greek, Coptic, Arabic, and Syriac; the non-Latin texts have translations into that language.