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This sequel to "Baptism, the New Testament and the Church" brings together work by J. Ramsey Michaels, Joel Green, Howard Marshall, Bruce Chilton, Craig Evans and the editors, as well as several others, and deals with aspects of baptism from the New Testament and beyond.

This book re-examines exegetical devices commonly employed by all parties in the debate on 1 Tim.2.9-15. In the light of contextual and linguistic markers including verbal aspect, it concludes that the immediate context is general, not ecclesial.

This is a literary study of the "I" passages in Paul, and his explicit and implicit use of his personal example in the argument of his undisputed letters.

In the Revelation of John, the Hebrew Bible echoes and is re-invented, just as in James Hogg's "The Private Memoirs and Confessions of a Justified Sinner" (1824). Here, these readings of the Bible are considered from two postmodern perspectives.

This historical and exegetical strongly challenges the widely held view that Paul regarded idol food as a matter of indifference. Instead, it proposes that Paul considers conscious consumption of idol food a denial of one's allegiance to Christ.

This large-scale work is the application of modern theories of discourse analysis to questions of Greek grammar, especially with respect to the debate over the literary integrity of Philippians. Chapter 1 introduces the linguistic theory of discourse analysis, defining key terms, sketching its historical evolution and outlining its major tenets. Chapter 2 sets forth a model of discourse analysis primarily based on the systemic functional theories of M.A.K. Halliday. Chapter 3 outlines the historical-critical debate over the literary integrity of Philippians. Chapter 4 inspects the genre of Philippians, challenging rhetorical approaches to the text and proposing instead an epistolary classification, viz. ''personal, hortatory letter''. Chapter 5 focuses on the discourse structure of the letter, investigating its use of ideational, interpersonal and textual functions of Hellenistic Greek. In chapter 6, relevant issues of biblical hermeneutics are addressed.

Was Jesus a prophet of the eschatological Kingdom or a teacher of wisdom? These two characterizations of Jesus appear to be incompatible and, since the last century, the former has dominated our understanding of the Gospels at the expense of the latter. Proverbial sayings in the Synoptics have either been pressed into the service of eschatology-and have thus lost their character as wisdom-or have been disregarded as ''inauthentic'', representing a later stage in the tradition. This book offers a critique of the method of historical reconstruction which leads to such conclusions. It also suggests an approach to the rhetoric or function of proverbial sayings, based on pragmatics, which develops the distinction between sense and force and offers some account of the rhetorical strategies involved in the use of proverbs in speech. A final chapter attempts to show how proverbial sayings might be given more significance in our understanding of Jesus'' message through a reconsideration of the relationship between wisdom, eschatology and the Kingdom of God.

The author of Hebrews is not preoccupied with the concepts of the Hellenistic philosophers but with the ideas of the ancient world is frequently conveyed by the notion of ''sacred space'', which the worshipper wishes to approach in order to gain access to the deity. Standing as he does within the religious tradition of Judaism, the author of Hebrews inherited notions of sacred space whereby it was identified with the land, Jerusalem, Zion and the sanctuary. He shares priestly concern, so Isaacs argues, to guard the sacred, to protect it from the profane, and to regulate the means whereby the worshipper can approach the holy.

This collection of essays attempts to display through theoretical discussion and practical application a number of the most prominent approaches to New Testament study being practised in the guild today. The contributors and their topics include: C.A. Evans on source, form and redation criticism, T.R. Hatina on Jewish religious backgrounds, S.E. Porter on literary approaches, D.L. Stamps on rhetorical criticism, K.D. Clarke on canonical scientific criticism, D. Tombs on the hermeneutics of liberation, and B. Clack on feminist hermeneutics. The goal of the volume is to provide workable models for those interested in expanding or deepening their knowledge of the various approaches to New Testament study.

This collection by Scandinavian scholars offers studies on the background of John's Gospel, on literary approaches and on central theological issues.

Seeks to recover from Paul's critical responses, his generic ethos of church leadership.

Examining how Matthew's gospel reflects the situation in which the community found itself after the fall of Jerusalem and the subsequent humiliation of Jews, this volume 276 in the "Journal for the Study of the New testament Supplement" series considers the extent to which he was seeking to oppose Rome's claims to authority and more.