Böcker i The New Synthese Historical Library-serien

This book offers a comprehensive overview of David Hume's writings on religion, paying particular attention to the inter-relationships between the various works. It presents an analysis of Hume's place in the history of atheism.

This volume contains essays that examine infinity in early modern philosophy. These domains include mathematics, metaphysics, epistemology, ethics, science, and theology. Coverage begins with an introduction that outlines the overall importance of infinity to early modern philosophy.

This volume contains essays that examine infinity in early modern philosophy. These domains include mathematics, metaphysics, epistemology, ethics, science, and theology. Coverage begins with an introduction that outlines the overall importance of infinity to early modern philosophy.

Remembered mainly as a logician and mathematician, Leibniz also endeavored to resolve political and religious conflicts of his day by bringing opponents into negotiation. The book sheds new light on the familiar, yet incomplete image of Leibniz, providing further reason for cherishing and cultivating the heritage of a truly great man.

Several essays by acclaimed Kant scholars broach a vastly neglected problem in discussions of Kant's idealism, namely the relation between his conception of logic and idealism: The standard view that Kant's logic and idealism are wholly separable comes under scrutiny in these essays.

This volume brings together a number of original articles by leading Leibniz scholars to address the meaning and significance of Leibniz's notions of compossibility and possible worlds. In order to avoid the conclusion that everything that exists is necessary, or that all possibles are actual, as Spinoza held, Leibniz argued that not all possible substances are compossible, that is, capable of coexisting. In Leibniz's view, the compossibility relation divides all possible substances into disjoint sets, each of which constitutes a possible world, or a way that God might have created things. For Leibniz, then, it is the compossibility relation that individuates possible worlds; and possible worlds form the objects of God's choice, from among which he chooses the best for creation. Thus the notions of compossibility and possible worlds are of major significance for Leibniz's metaphysics, his theodicy, and, ultimately, for his ethics. Given the fact, however, that none of the approaches to understanding Leibniz's notions of compossibility and possible words suggested to date have gained universal acceptance, the goal of this book is to gather a body of new papers that explore ways of either refining previous interpretations in light of the objections that have been raised against them, or ways of framing new interpretations that will contribute to a fresh understanding of these key notions in Leibniz's thought.