Böcker i Twentieth Century Japan: The Emergence of a World Power-serien

Are Japanese families in crisis? In this dynamic and substantive study, Merry Isaacs White looks back at two key moments of family making in the past hundred yearsthe Meiji era and postwar periodto see how models for the Japanese family have been constructed. The models had little to do with families of their eras and even less to do with families today, she finds. She vividly portrays the everyday reality of a range of families: young married couples who experience fleeting togetherness until the first child is born; a family separated by job shifts; a family with a grandmother as babysitter; a marriage without children.

This book, the first full account of Japan's financial history and the Japanese gold standard in the pivotal years before World War II, provides a new perspective on the global political dynamics of the era by placing Japan, rather than Europe, at the center of the story. Focusing on the fall of liberalism in Japan in late 1931 and the global politics of money that were at the center of the crisis, Mark Metzler asks why successive Japanese governments from 1920 to 1931 carried out policies that deliberately induced deflation and depression. His search for answers stretches from Edo to London to the ragged borderlands of the Japanese empire and from the eighteenth century to the 1950s, integrating political and monetary analysis to shed light on the complex dynamics of money, empire, and global hegemony. His detailed and broad ranging account illuminates a range of issues including Japan's involvement in the economic dynamics that shook interwar Europe, the character of U.S. isolationism, and the rise of fascism as an international phenomenon.

In exploring the career of Seki Hajime (1873-1935), who served as mayor of Japan's second-largest city, Osaka, Jeffrey E. Hanes traces the roots of social progressivism in prewar Japan. Seki, trained as a political economist in the late 1890s, when Japan was focused single-mindedly on "e;increasing industrial production,"e; distinguished himself early on as a people-centered, rather than a state-centered, national economist. After three years of advanced study in Europe at the turn of the century, during which he engaged Marxism and later steeped himself in the exciting new field of social economics, Seki was transformed into a progressive.The social reformism of Seki and others had its roots in a transnational fellowship of progressives who shared the belief that civilized nations should be able to forge a middle path between capitalism and socialism. Hanes's sweeping study permits us not only to weave social progressivism into the modern Japanese historical narrative but also to reconceive it as a truly transnational movement whose impact was felt across the Pacific as well as the Atlantic.

Julia Adeney Thomas turns the concept of nature into a powerful analytical lens through which to view Japanese modernity, bringing the study of both Japanese history and political modernity to a new level of clarity. She shows that nature necessarily functions as a political concept and that changing ideas of nature's political authority were central during Japan's transformation from a semifeudal world to an industrializing colonial empire. In political documents from the nineteenth to the early twentieth century, nature was redefined, moving from the universal, spatial concept of the Tokugawa period, through temporal, social Darwinian ideas of inevitable progress and competitive struggle, to a celebration of Japan as a nation uniquely in harmony with nature. The so-called traditional "e;Japanese love of nature"e; masks modern state power.Thomas's theoretically sophisticated study rejects the supposition that modernity is the ideological antithesis of nature, overcoming the determinism of the physical environment through technology and liberating denatured subjects from the chains of biology and tradition. In making "e;nature"e; available as a critical term for political analysis, this book yields new insights into prewar Japan's failure to achieve liberal democracy, as well as an alternative means of understanding modernity and the position of non-Western nations within it.

In this first social and cultural history of Japan's construction of Manchuria, Louise Young offers an incisive examination of the nature of Japanese imperialism. Focusing on the domestic impact of Japan's activities in Northeast China between 1931 and 1945, Young considers "e;metropolitan effects"e; of empire building: how people at home imagined and experienced the empire they called Manchukuo.Contrary to the conventional assumption that a few army officers and bureaucrats were responsible for Japan's overseas expansion, Young finds that a variety of organizations helped to mobilize popular support for Manchukuo-the mass media, the academy, chambers of commerce, women's organizations, youth groups, and agricultural cooperatives-leading to broad-based support among diverse groups of Japanese. As the empire was being built in China, Young shows, an imagined Manchukuo was emerging at home, constructed of visions of a defensive lifeline, a developing economy, and a settler's paradise.

Remembering Hiroshima, the city obliterated by the world's first nuclear attack, has been a complicated and intensely politicized process, as we learn from Lisa Yoneyama's sensitive investigation of the "e;dialectics of memory."e; She explores unconventional texts and dimensions of culture involved in constituting Hiroshima memories-including history textbook controversies, discourses on the city's tourism and urban renewal projects, campaigns to preserve atomic ruins, survivors' testimonial practices, ethnic Koreans' narratives on Japanese colonialism, and the feminized discourse on peace-in order to illuminate the politics of knowledge about the past and present. In the way battles over memories have been expressed as material struggles over the cityscape itself, we see that not all share the dominant remembering of Hiroshima's disaster, with its particular sense of pastness, nostalgia, and modernity. The politics of remembering, in Yoneyama's analysis, is constituted by multiple and contradictory senses of time, space, and positionality, elements that have been profoundly conditioned by late capitalism and intensifying awareness of post-Cold War and postcolonial realities.Hiroshima Traces, besides clarifying the discourse surrounding this unforgotten catastrophe, reflects on questions that accompany any attempts to recover marginalized or silenced experiences. At a time when historical memories around the globe appear simultaneously threatening and in danger of obliteration, Yoneyama asks how acts of remembrance can serve the cause of knowledge without being co-opted and deprived of their unsettling, self-critical qualities.

Labor and Imperial Democracy in Prewar Japan examines the political role played by working men and women in prewar Tokyo and offers a reinterpretation of the broader dynamics of Japan's prewar political history. Gordon argues that such phenomena as riots, labor disputes, and union organizing can best be understood as part of an early twentieth-century movement for "e;imperial democracy"e; shaped by the nineteenth-century drive to promote capitalism and build a modern nation and empire. When the propertied, educated leaders of this movement gained a share of power in the 1920s, they disagreed on how far to go toward incorporating working men and women into an expanded body politic. For their part, workers became ambivalent toward working within the imperial democratic system. In this context, the intense polarization of laborers and owners during the Depression helped ultimately to destroy the legitimacy of imperial democracy.Gordon suggests that the thought and behavior of Japanese workers both reflected and furthered the intense concern with popular participation and national power that has marked Japan's modern history. He points to a post-World War II legacy for imperial democracy in both the organization of the working class movement and the popular willingness to see GNP growth as an index of national glory. Importantly, Gordon shows how historians might reconsider the roles of tenant farmers, students, and female activists, for example, in the rise and transformation of imperial democracy.

This incisive intellectual history of Japanese social science from the 1890s to the present day considers the various forms of modernity that the processes of "e;development"e; or "e;rationalization"e; have engendered and the role social scientists have played in their emergence. Andrew E. Barshay argues that Japan, together with Germany and pre-revolutionary Russia, represented forms of developmental alienation from the Atlantic Rim symptomatic of late-emerging empires. Neither members nor colonies of the Atlantic Rim, these were independent national societies whose cultural self-image was nevertheless marked by a sense of difference. Barshay presents a historical overview of major Japanese trends and treats two of the most powerful streams of Japanese social science, one associated with Marxism, the other with Modernism (kindaishugi), whose most representative figure is the late Maruyama Masao. Demonstrating that a sense of developmental alienation shaped the thinking of social scientists in both streams, the author argues that they provided Japanese social science with moments of shared self-understanding.

This text provides an examination of "mizuko kuyo", a Japanese religious ritual for aborted foetuses. Popularized during the 1970s, when religious entrepreneurs published accounts of foetal wrath and spirit attacks, mizuko kuyo offers ritual atonement for women who chose to have abortions.

A study of Japan's acquisition of Korea. It shows how Japan's drive for empire was part of a larger goal to become the economic, diplomatic, and strategic equal of the Western countries who had imposed a humiliating treaty settlement on the country in the 1850s.

Focuses on the work of Kuki Shuzo, a philosopher and the author of the classic "'Iki' no Kozo", to explore culture and theory in Japan during the interwar years. This title shows how Japanese intellectual culture ultimately became complicit, even instrumental, in a repressive and militaristic regime that ultimately brought the world to war.

Contending that Japan's industrial and imperial revolutions were also geographical revolutions, this interdisciplinary study analyzes the changing spatial order of the countryside in early modern Japan. Its focus is the Ina Valley, the gateway to Japan's mountainous interior.

Challenges traditional approaches to the study of Japanese narratives and Japanese culture in general. This title employs Western literary-critical theory to reveal the social and political contest inherent in modern Japanese literature and confronts breakthroughs in literary studies coming out of Japan.

A collection of writings covering the period from 1878 to 1989. It includes essays and articles by Japanese from many walks of life: writers and academics, bureaucrats and priests, politicians and journalists, businessmen, philanthropists, artists.

Features essays and articles by Japanese visitors to the United States from many walks of life: writers and academics, bureaucrats and priests, politicians and journalists, businessmen, philanthropists, artists. Covering the period from 1878 to 1989, this title offers these visitors' perspectives on Americans and American society.

Using ceremonials such as imperial weddings, this text examines what visual symbols and rituals reveal about monarchy, nationalism, city planning, discipline, gender, memory and modernity. This study of Japanese nationalism focuses on the Meiji Period (1868-1912).

Explores a theme in the economic thought and practice of ordinary citizens in late Tokugawa and early modern Japan. This title focuses on the relationship of economics, ethics, and the epistemological premise that nature must serve as the first principle of all knowledge, and illuminates comparative issues of poverty, capitalism, and modernity.

This collection of essays challenges the notion that Japan's present cultural identity is the simple legacy of its pre-modern and insular past. Scholars examine "age-old" Japanese cultural practices and show these to be largely creations of the modern era.