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  • - An Introduction
    av Eric Voegelin
    406,-

    "Thirty-five years ago few could have predicted that "The New Science of Politics would be a best-seller by political theory standards. Compressed within the Draconian economy of the six Walgreen lectures is a complete theory of man, society, and history, presented at the most profound and intellectual level. . . . Voegelin's [work] stands out in bold relief from much of what has passed under the name of political science in recent decades. . . . The New Science is aptly titled, for Voegelin makes clear at the outset that a 'return to the specific content' of premodern political theory is out of the question. . . . The subtitle of the book, An Introduction, clearly indicates that The New Science of Politics is an invitation to join the search for the recovery of our full humanity."--From the new Foreword by Dante Germino "This book must be considered one of the most enlightening essays on the character of European politics that has appeared in half a century. . . . This is a book powerful and vivid enough to make agreement or disagreement with even its main thesis relatively unimportant."--"Times Literary Supplement "Voegelin . . . is one of the most distinguished interpreters to Americans of the non-liberal streams of European thought. . . . He brings a remarkable breadth of knowledge, and a historical imagination that ranges frequently into brilliant insights and generalizations."--Francis G. Wilson, "American Political Science Review "This book is beautifully constructed . . . his erudition constantly brings a startling illumination."--Martin Wright, "International Affairs "A ledestar to thinking men who seek a restoration of political science on the classic andChristian basis . . . a significant accomplishment in the retheorization of our age."--Anthony Harrigan, "Christian Century

  • av Daniel J. Boorstin
    406,-

  • - Economic Abundance and the American Character
    av David M. Potter
    476,-

  • av Leo Strauss
    330,-

    This work examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics.

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