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  • av Hillel Schwartz
    401

    A novel attempt to make sense of our preoccupation with copies of all kinds--from counterfeits to instant replay, from parrots to photocopies.

  • av Lorraine Daston & Peter Galison
    427

  • av Gilles Deleuze
    321

    Gilles Deleuze examines the work of the late-nineteenth-century German novelist Leopold von Sacher--Masoch.

  • av Lorraine (Max Planck Institute for History of Science) Daston
    427

  • - Archaeology of a Sensation
    av Daniel Heller-Roazen
    357 - 357

    An original, elegant, and far-reaching philosophical inquiry into what it means to feel alive.

  • - The Origins of the Myth of Marie-Antoinette
    av Chantal Thomas
    287 - 289

    Chantal Thomas presents the history of the mythification of one of the most infamous queens in all history, whose execution still fascinates us today.

  • av Marcel Detienne
    301

    Beginning with a definition of the pre-rational meaning of "truth" in archaic Greece, Detienne traces the lineage of the concept. Its distinct difference from the logic of the western philosophers is discussed and a movement from a religious to a secular thought about truth is identified.

  • av Henri Focillon
    287

    In this classic meditation on the problem of style in art history, Henri Focillon describes how art forms change over time.

  • - Gender, Generation, and the Origins of Human Dissection
    av Katharine Park
    357

    Women's bodies and the study of anatomy in Italy between the late thirteenth and the mid-sixteenth centuries.

  • - Proceeding from Chinese Thought and Aesthetics
    av Francois Jullien
    266

    A consideration of blandness not as the absence of defining qualities but as the harmonious union of all potential values-an infinite opening into human experience.

  • - The Visual Culture of Violence in the Late Middle Ages
    av Valentin Groebner
    321

    Understanding late medieval pictorial representations of violence.

  • av Jeffrey F. Hamburger
    631

  • - Politics and Art Historical Method in the 1930s
     
    361

  • av Kurt Goldstein
    401

    Kurt Goldstein (1878-1965) was already an established neuropsychologist when he emigrated from Germany to the United States in the 1930s. This book, his magnum opus and widely regarded as a modern classic in psychology and biology, grew out of his dissatisfaction with traditional natural science techniques for analyzing living beings.

  • av Henri Bergson
    357

  • - Piracy and the Law of Nations
    av Daniel (Princeton University) Heller-Roazen
    375

    The philosophical genealogy of a remarkable antagonist: the pirate, the key to the contemporary paradigm of the universal foe.

  • - The Na of China
    av Cai Hua
    371

    A fascinating account of the Na society, which functions without the institution of marriage.

  • - The Body and Violence in Mesopotamia
    av Zainab (Columbia University) Bahrani
    421

    Rituals of war and images of violence in Mesopotamia ca. 3000-500 BCE examined as "magical technologies of warfare."

  • - On the Forgetting of Language
    av Daniel Heller-Roazen
    321

    A far-reaching philosophical investigation into the persistence and disappearance of speech, in individuals and in linguistic communities.

  • av Shigehisa Kuriyama
    327

    A meditation on the human body as described by the classical Greeks and by the ancient Chinese.

  • - Essays on A Life
    av Gilles Deleuze
    297

    Essays by Gilles Deleuze on the search for a new empiricism.

  • - The Witness and the Archive
    av Giorgio (Accademia di Architettura di Mendrisio) Agamben
    287

    In its form, this book is a kind of perpetual commentary on testimony. It did not seem possible to proceed otherwise. At a certain point, it became clear that testimony contained at its core an essential lacuna: in other words, the survivors bore witness to something it is impossible to bear witness to. As a consequence, commenting on survivors' testimony necessarily meant interrogating this lacuna or, more precisely, attempting to listen to it. Listening to something absent did not prove fruitless work for this author. Above all, it made it necessary to clear away almost all the doctrines that, since Auschwitz, heva been advanced in the name of ethics.

  • av Gilles Deleuze
    411

  • av Wendy Brown
    281 - 387

    Why do nation-states wall themselves off despite widespread proclamations of global connectedness?

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