Böcker av Adrian Johnston

Through a novel synthesis of Marxism and psychoanalysis, Adrian Johnston reveals how the relentless pursuit of profits is not fundamentally animated by human acquisitiveness.

Through a novel synthesis of Marxism and psychoanalysis, Adrian Johnston reveals how the relentless pursuit of profits is not fundamentally animated by human acquisitiveness.

Rethinking objectivity and fiction in contemporary philosophy and psychoanalysis - beyond the realism-nominalism divide When it comes to the question of objectivity in current philosophical debates, there is a growing prominence of two opposite approaches: nominalism and realism. By absolutising intersubjectivity, the nominalist approach is moving towards the abandonment of the very notion of truth and objective reality. For its part, the realist approach insists on the category of the object-in-itself as irreducible to any kind of subjective mediation. Despite their seeming mutual exclusiveness, both approaches share a fundamental presupposition, namely, that of a neat separation between the spheres of subjectivity and objectivity as well as between fiction and truth. This collection offers a rethinking of the relationship between objectivity and fiction through engaging with a series of 'objective fictions', including such topics as fetishes, semblances, lies, rumours, sophistry, fantasies and conspiracy theories. It does so through engagement with modern and contemporary philosophical traditions and psychoanalytic theory, with all of these orientations being irreducible to either nominalist or realist approaches. Adrian Johnston is Distinguished Professor and Chair at the Department of Philosophy, University of New Mexico, Albuquerque, USA. Bostjan Nedoh is a Research Fellow at the Research Centre of the Slovenian Academy of Sciences and Arts, Institute of Philosophy, Ljubljana, Slovenia. Alenka Zupančič is a Research Advisor at the Research Centre of the Slovenian Academy of Sciences and Arts, Institute of Philosophy, Ljubljana, Slovenia, and Professor at the European Graduate School, Saas-Fee, Switzerland.

Adrian Johnston's trilogy forges a thoroughly materialist yet antireductive theory of subjectivity. In this second volume, A Weak Nature Alone, Johnston focuses on the philosophy of nature required for such a theory.

The Freudian Thing is one of Lacan's most important texts, wherein he explains the significance and stakes of his "return to Freud" as a passionate defence of Freud's disturbing, epoch-making discovery of the unconscious, against misrepresentations and criticisms of it.

Adrian Johnston offers a first-of-its-kind sustained critical response to Slavoj Zizek's Less Than Nothing and Absolute Recoil, in which Zizek returns to Hegel. Johnston develops what he calls transcendental materialism, an antireductive materialism capable of preserving and advancing the legacies of the Hegelian, Marxian, and Freudian traditions.

Alain Badiou and Slavoj Zizek together have emerged as two of Europe's most significant living philosophers. This book examines Badiouian and Zizekian depictions of change, particularly as deployed at the intersection of philosophy and politics.

Slavoj Zizek is an important philosopher, known chiefly for his theoretical explorations of popular culture and contemporary politics. This book focuses on the philosophical core of Zizek's work. It addresses two philosophical problems: the relationship of mind and body, and the nature of human freedom.

Adrian Johnston and Catherine Malabou defy theoretical humanities' deeply-entrenched resistance to engagements with the life sciences. Rather than treat biology and its branches as hopelessly reductive and politically suspect, they view recent advances in neurobiology and its adjacent scientific fields as providing crucial catalysts to a radical rethinking of subjectivity.Merging three distinct disciplines-European philosophy from Descartes to the present, Freudian-Lacanian psychoanalysis, and affective neuroscience-Johnston and Malabou triangulate the emotional life of affective subjects as conceptualized in philosophy and psychoanalysis with neuroscience. Their experiments yield different outcomes. Johnston finds psychoanalysis and neurobiology have the potential to enrich each other, though affective neuroscience demands a reconsideration of whether affects can be unconscious. Investigating this vexed issue has profound implications for theoretical and practical analysis, as well as philosophical understandings of the emotions.Malabou believes scientific explorations of the brain seriously problematize established notions of affective subjectivity in Continental philosophy and Freudian-Lacanian analysis. She confronts philosophy and psychoanalysis with something neither field has seriously considered: the concept of wonder and the cold, disturbing visage of those who have been affected by disease or injury, such that they are no longer affected emotionally. At stake in this exchange are some of philosophy's most important claims concerning the relationship between the subjective mind and the objective body, the structures and dynamics of the unconscious dimensions of mental life, the role emotion plays in making us human, and the functional differences between philosophy and science.

Critically engaging with thinkers including Slavoj Zizek, Alain Badiou, Catherine Malabou, Jean-Claude Milner, Martin Hagglund, William Connolly and Jane Bennett, Johnston formulates a materialist and naturalist account of subjectivity that does full justice to human beings as irreducible to natural matter alone.

Adrian Johnston's Prolegomena to Any Future Materialism, planned for three volumes, will lay the foundations for a new materialist theoretical apparatus, his ""transcendental materialism"". In this first volume, Johnston clears an opening within contemporary philosophy and theory for his unique position.