Böcker av Allan Wright

Civil Aircraft Markings is the long-established and best-selling civil aviation book in the world.At the core of CAM is the most complete listing available of all aircraft currently on the UK Register of Civil Aircraft - around 20,000 individual aircraft are detailed in this section alone, from historic biplanes to modern airliners, as well as everything in between - including microlights, helicopters, light aircraft, balloons and gliders. For each aircraft listed the registration marks, exact aircraft make and model, and the owner or operator is given, together with space for user notes.In addition, CAM lists other civil aircraft commonly visiting the UK from overseas, which may be seen at British airports, and the latest civil aircraft registers of Ireland, the Channel Islands and the Isle of Man. Furthermore, CAM also lists the common Airline Flight Codes, radio frequencies for major UK civilian airfields and the complete British Aircraft Preservation Council (BAPC) register.Fully revised and updated by one of the UK''s most widely respected aviation authors, CAM 2021 has become an aviation ''Wisden'', an indispensable annual publication with a place on the bookshelves of any civil aviation professional, enthusiast and historian.

In this monograph, I argue that Satan was not perceived as a universal malevolent deity, the embodiment of evil, or the "ruler of Pandaemonium" within first century Christian literature or even within second and third century Christian discourses as some scholars have insisted. Instead, for early "Christian" authors, Satan represented a pejorative term used to describe terrestrial, tangible, and concrete social realities, perceived of as adversaries. To reach this conclusion, I explore the narrative character of Satan selectively within the Hebrew Bible, intertestamental literature, Mark, Matthew, Luke, Q, the Book of Revelation, the Nag Hammadi texts, and the Ante-Nicene fathers.I argue that certain scholars' such as Jeffrey Burton Russell, Miguel A. De La Torre, Albert Hernandez, Peter Stanford, Paul Carus, and Gerd Theissen, homogenized reconstructions of the "New Testament Satan" as the universalized incarnation of evil and that God's absolute cosmic enemy is absent from early Christian orthodox literature, such as Mark, Matthew, Luke, Q, the Book of Revelation, and certain writings from the Ante-Nicene Fathers. Using Jonathan Z. Smith's essay Here, There, and Anywhere, I suggest that the cosmic dualist approach to Satan as God's absolute cosmic enemy resulted from the changing social topography of the early fourth century where Christian "insider" and "outsider" adversaries were diminishing. With these threats fading, early Christians universalized a perceived chaotic cosmic enemy, namely Satan, being influenced by the Gnostic demiurge, who disrupts God's terrestrial and cosmic order. Therefore, Satan transitioned from a "here," "insider," and "there," "outsider," threat to a universal "anywhere" threat. This study could be employed as a characterization study, New Testament theory and application for classroom references or research purposes.