Böcker av Arthur Edward Waite

This revised edition describes the history of the tarot and the symbolism of the cards, and gives detailed instructions on how to use them. Liz Greene's foreword explains the effectiveness of A.E. Waite's tarot deck, and the value of working with the tarot for divination and self-awareness.

Arthur Edward Waite's ¿The Book of Black Magic¿ represents an exhaustive guide to the occult, looking at lore, magick, occultist history, ceremony, and much more. It contains a large number of magical spells and occult writings taken from a variety of sources, and it constitutes one of the greatest overviews of occultism by one of the most influential figures in Western occultism. Arthur Edward Waite (1857 ¿ 1942), more commonly referred to as A. E. Waite, was an British scholarly mystic and poet. He was a prolific writer on occult and esoteric subjects who also co-created the Rider-Waite Tarot deck.

"The Brotherhood of the Rosy Cross - A History of the Rosicrucians" is Arthur Edward Waite's study of the elusive Rosicrucians, a secret society which the first appeared to the public in Germany in the early 17th century. Arthur Edward Waite (1857 - 1942), more commonly referred to as A. E. Waite, was an American-born British mystic and poet. He wrote profusely on the subject of the occult and esoteric matters, and is famous for being the co-creator of the Rider-Waite Tarot deck. His work arguably constitutes the first attempt to systematically studying the history of western occultism, which he viewed more of a spiritual tradition than proto-science or pseudo-religion, as was the more common conception. Contents include: "Mythical Rosicrucian Precursors", "Militia Crucifera Evangelica", "Alchemists And Mystics Symbolism", "Of The Rose And Cross", "Fama Fraternitatis R C", "Confessio Fraternitatis R C", "The Chemical Nuptials", "Authorship Of The Chemical Nuptials", "Development Of Rosicrucian Literature", etc. Other works by this author include: "The Alchemical Writings of Edward Kelly" (1893), "Turba Philsophorum" (1894), and "Devil-Worship in France" (1896). Many vintage books such as this are increasingly scarce and expensive. It is with this in mind that we are republishing this volume now in an affordable, modern, high-quality edition complete with the original text and artwork.

Book Second: From the Forward - THE MYSTICISM OF A. E. Waite IT happens that when one seeks for the three writers of the most important and significant books on mysticism recently published in England, one immediately calls to mind Dean Inge, Miss Evelyn Underhill, and Mr. A. E. Waite. The first two have in common with one another more than either has with the third. Employing a loose classification, the attitude of Dean Inge towards mysticism may be termed philosophic, that of Miss Underhill scientific, and that of Mr. Waite sacramental. Both Dean Inge and Miss Underhill are associated with the Established Church, but Mr. Waite, while he stands apart from all formal religion, is avowedly sympathetic towards Roman Catholicism. The importance of youthful influences may have been overstressed in recent years, but anyone who attempts to define Mr. Waite's position in the literature of mysticism and neglects to give due consideration to the early influences of this writer is willfully throwing away an important key. It cannot be denied that Dean Inge, although the severest critic of the modern age, with the possible exception of Mr. Chesterton, is nevertheless as much a product of it as Mr. Wells or Mr. Shaw; while of Miss Underhill, it can be said that she is perfectly at ease with current scientific and philosophic speculations. But Mr. Waite stands apart from the life of to-day. His spirit, inasmuch as it pertains to any historical period, unmistakably belongs to the Middle Ages. A conception of the Middle Ages which assumes this period to have been wholly one of superstition and unreason is current. Such a false conception is not intended here. It is not contended that the mind of Mr. Waite lacks logic, nor that he is incapable of analytic and synthetic thought. Indeed, the purpose of this essay is to indicate that Mr. Waite's most important achievement is his acute analysis of the mystic's position. The contention is that, although the method of scientific thought is employed by Mr. Waite, the general outlook of modem man is undeniably foreign to him. His mind is calmer, more reposeful than that of the modem mind, and above all he has certitude and conviction.We are told that Mr. Waite was scarcely out of his teens when one day, while browsing around a second-hand bookseller's, he came across a copy of Eliphas Levi's Dogme et Rituel de I'haute magie. No one who has read this amazing concoction of truth and charlatanism, written in a cunning and fascinating style, can doubt the nature of the impression which it made upon the sensitive mind of Arthur Waite. The glamour of magic is incomprehensible to those who have not sensed it, but to those others who have come under its spell, the very symbol suggests unseen worlds. There can be little speculation as to the effect which magic had upon Mr. Waite in these early days, but it is only necessary to study his writings to discover the extent to which his thought was bound up with ancient magic. Mr. Waite is a voluminous writer and has produced many scholarly and illuminating books, but those which are the most significant and certainly the most relevant to my present purpose are two-The Occult Sciences and Lamps of Western Mysticism.

Book First: From the Forward - THE MYSTICISM OF A. E. Waite IT happens that when one seeks for the three writers of the most important and significant books on mysticism recently published in England, one immediately calls to mind Dean Inge, Miss Evelyn Underhill, and Mr. A. E. Waite. The first two have in common with one another more than either has with the third. Employing a loose classification, the attitude of Dean Inge towards mysticism may be termed philosophic, that of Miss Underhill scientific, and that of Mr. Waite sacramental. Both Dean Inge and Miss Underhill are associated with the Established Church, but Mr. Waite, while he stands apart from all formal religion, is avowedly sympathetic towards Roman Catholicism. The importance of youthful influences may have been overstressed in recent years, but anyone who attempts to define Mr. Waite's position in the literature of mysticism and neglects to give due consideration to the early influences of this writer is willfully throwing away an important key. It cannot be denied that Dean Inge, although the severest critic of the modern age, with the possible exception of Mr. Chesterton, is nevertheless as much a product of it as Mr. Wells or Mr. Shaw; while of Miss Underhill, it can be said that she is perfectly at ease with current scientific and philosophic speculations. But Mr. Waite stands apart from the life of to-day. His spirit, inasmuch as it pertains to any historical period, unmistakably belongs to the Middle Ages. A conception of the Middle Ages which assumes this period to have been wholly one of superstition and unreason is current. Such a false conception is not intended here. It is not contended that the mind of Mr. Waite lacks logic, nor that he is incapable of analytic and synthetic thought. Indeed, the purpose of this essay is to indicate that Mr. Waite's most important achievement is his acute analysis of the mystic's position. The contention is that, although the method of scientific thought is employed by Mr. Waite, the general outlook of modem man is undeniably foreign to him. His mind is calmer, more reposeful than that of the modem mind, and above all he has certitude and conviction.We are told that Mr. Waite was scarcely out of his teens when one day, while browsing around a second-hand bookseller's, he came across a copy of Eliphas Levi's Dogme et Rituel de I'haute magie. No one who has read this amazing concoction of truth and charlatanism, written in a cunning and fascinating style, can doubt the nature of the impression which it made upon the sensitive mind of Arthur Waite. The glamour of magic is incomprehensible to those who have not sensed it, but to those others who have come under its spell, the very symbol suggests unseen worlds. There can be little speculation as to the effect which magic had upon Mr. Waite in these early days, but it is only necessary to study his writings to discover the extent to which his thought was bound up with ancient magic. Mr. Waite is a voluminous writer and has produced many scholarly and illuminating books, but those which are the most significant and certainly the most relevant to my present purpose are two-The Occult Sciences and Lamps of Western Mysticism.

""The Real History of the Rosicrucians"" is a scholarly investigation into the origins and beliefs of the Rosicrucian movement by Arthur Edward Waite. In this comprehensive work, Waite explores the historical context and mystical traditions that gave rise to the Rosicrucian phenomenon during the Renaissance period. He delves into the enigmatic writings attributed to the Rosicrucian Order, including the ""Fama Fraternitatis"" and the ""Confessio Fraternitatis,"" unraveling their symbolic meanings and philosophical significance. Waite examines the influence of Rosicrucianism on Western esotericism and its impact on various occult movements throughout history. Drawing on extensive research and esoteric knowledge, he offers insights into the hidden teachings and spiritual practices of the Rosicrucian tradition. ""The Real History of the Rosicrucians"" serves as an invaluable resource for scholars, practitioners, and anyone interested in the esoteric history of Western mysticism.

A must-have for all those wishing to delve more deeply into the many and wonderful Occult paths that, followed diligently, can carry the student to the summit of the Mons Philosophorum. With References and comprehensive Index.

The Magical Writings of Thomas Vaughan - (Eugenius Philatethes) - A verbatim reprint of his first four treatises is an unchanged, high-quality reprint of the original edition of 1888.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

'The Rosicrucians' first came to public prominence in the early 1600s, following the publication of several tracts publicising their secret existence. Proclaiming themselves a fraternal order devoted to occult studies - they offered a Christianised version of the Ancient Mysteries and Sacred Philosophy, open to all who were sincere and worthy of the honour.Both a scholar and mystic (and co-creator of the Rider-Waite Tarot cards) A. E. Waite rejected the Victorian era's dismissal of the Rosicrucian world-view as, at best, 'proto-science". He saw, in Rosicrucian philosophy, the manifestation of a true spiritual tradition. Waite dived deep into his subject and became the first scholar to systematically study the history of western occultism. The Brotherhood of the Rosy Cross is a fascinating and detailed work, cataloging Rosicrucian antecedents as far back as first-century Kabalists, and following the brotherhood from the early days of the Middle Ages through its myriad incarnations up to the beginning of the twentieth century. This is a complex, ground-breaking work that richly deserves the esteem in which it is has been held since its first publication in 1924. The Parchment Book edition includes A.E. Waite's detailed explanation of the plates contained in the work, information which is often omitted from modern reproductions of this book.

Perfect for tarot journaling with any deck that uses the Waite-Smith system of 22 major arcana cards and 56 minor cards These stickers were created for keeping track of your tarot readings in your personal tarot journal. Includes ​32 sets of stickers that include 78 tarot cards -- 2,560 stickers in all The stickers are "kiss-cut" to make it easy to peel them off and use them anytime. The stickers measure 1 x .6 inches They can be used with any tarot deck that uses the Waite-Smith system--22 major arcana cards and 56 minor cards--which is by far the most popular and is used as the basis for thousands of decks.

" The art which is called Goëtic, being that of incantation, of sorcery, fascination and of the illusions and impostures connected therewith, has come somewhat arbitrarily to signify the last issue in diabolism of the more catholic and general art which is termed Practical Magic. The latter designation implies that there is a Magic on the theoretical side, or, as it may be, a philosophy of the subject, and this again is of two kinds: in modern days it has embodied various attempts to provide an explanation, a working hypothesis, for alleged phenomena of the past; of old it came forward with the accent of authority and carrying the warrants of a peculiar and secret knowledge; it taught rather than explained. Behind this, in virtue of a specific assumption, there stood the source of such authority, the school or schools that issued, so to speak, the certificates of title which the records of the expounding master are supposed to shew that he possessed. Herein resided presumably that Higher Magic which justified the original meaning of the term Magic; this was the science of wisdom, and of that wisdom which was the issue of experience and knowledge particular to sacred sanctuaries in the years of the Magic.."

" ¿e Hermetic Tracts comprised in this volume are printed from a quarto manuscript (itself a transcript from an older but now untraceable work) belonging to the celebrated collection of the late Mr. Frederick Hockley, who was well known among modern students of the secret sciences, not only for the resources of his Hermetic library, but for his practical acquaintance with many branches of esoteric lore, and for his real or reputed connection with the numerous but unavowed associations which now, as at anterior periods, are supposed to dispense initiation into occult knowledge. While practically the reprint is verbatim, it would have been a needless source of confusion, in a subject which is already sufficiently confused, to have reproduced the obsolete orthography, the superfluous capitals, the perplexing parentheses, the unnecessary italics, and the chaotic punctuation of the original. These, therefore, have been abandoned in favour of a simpler method. But the flavour of antiquity is sometimes valued for its age rather than its excellence; and partly in deference to this prejudice, there has been no attempt to reconstruct the style of these old writings. Moreover, though somewhat barbarous and entangled, it does not present sufficient difficulties to justify a drastic purgation...."