Böcker av Artwell Nhemachena

Even as African states are currently legislating against homosexuality in order to protect their societies, there are some emergent Eurocentric discourses seeking to legalize bestiality involving sex between humans and nonhuman animals. Indeed, binaries between humans and nonhumans are being challenged, and speciesism is being deconstructed to pave the way for interspecies sex. Critically interrogating these dissident and subversive sexualities in novel ways, this book also deals with emergent humanoid sex robots which are challenging human marriages and families, by replacing human spouses. The book is relevant to anthropologists, sociologists, lawyers, legislators, politicians, theologians, historians, philosophers and educators."Huge commendations are due for the gargantuan work done on this book which speaks to the past, present and future of African sexualities. These are revolutionary thoughts that change the traditional Western scholarship landscape in the field of sexualities. The book inculcates and imparts African people-centred strategic architectural futuristic flavor for building Africa's competitive positioning in the discourses on sexualities for the centuries ahead. Indeed, it is commendable and deserves an award for revitalizing Africanity and Africanism renaissance. I am sure this book is going to stimulate broad discussions from Africa and the rest of the world which have sadly been fed with Eurocentric single stories on African sexualities." Professor Eginald P. Mihanjo, Saint Augustine University of Tanzania"This is a must-read book. It grapples with the important question: 'Why the West would want to decolonize only by 'returning' homosexuality to Africans and not by returning African land, artefacts, skulls and skeletons?' The book challenges the systemic humanophobic mission, orchestrated by neo- capitalists in the Euro-American world and their allies in Africa. Until we hold together the ethical and ontological boundaries of marriage as a divine-cultural mandate, secured in its sociogenic logicality, all the debates about decolonization will not save us from the ultimate crime of promoting ontological disorderliness." Charles Prempeh, PhD (Cantab), Research Fellow, Centre for Cultural and African Studies, Kumasi, Ghana, and author of Gender, Sexuality and Decolonisation in Postcolonial Ghana: A Socio-Philosophical Engagement

In the Russia-Ukraine war, attention has been focused on the "Special Military Operation" This book argues that there are many other special operations, in various other arenas in the world, that deserve equal and urgent attention. Connecting special military operations to what it calls special economic operations, special cultural operations, special technological operations, special sexual operations and special political operations, the book argues that special operations are not exclusive. AIso drawing on topical debates about technoscience, the book critically examines invasive technologies in relation to bodily autonomy, integrity and privacy, and it urges scholars and thinkers to compare these invasive technological operations to invasive special military operations. The book grapples with the future of humanity in a world where the human is decentred even as the world is witnessing the proliferation of resource wars. The book is relevant for scholars in anthropology, sociology, politics, government studies, international relations, history, media studies, science and technology studies and disaster management.

This book delves into the topical issue of the future of humanity and of being African in a world increasingly subjected to the power of technology and the dominance of a mercilessly self-absolved global elite. A slave is not only someone who is materially impoverished but also someone who is deprived of autonomy and sovereignty in the sense of being physically or virtually chained or shackled to human and nonhuman networks that negate the essence of the "e;I"e; or the "e;self"e;. Discoursing the neologism slave 4.0 with the ongoing 21st century revolutions designed to create flat ontologies, this book argues that the world is witnessing not only the emergence of industry 4.0 but also the concomitant emergence of slave 4.0. Whereas historically, Africans were physically captured and transported across the Atlantic Ocean, minds of twenty-first century Africans are set to be nanotechnologically scanned, captured and transferred to the metaverse where they will neither own natural resources nor biologically reproduce. The book is handy for scholars in sociology, anthropology, political science, government studies, development studies, digital humanities, environmental studies, religious studies, theology, missiology, science and technology studies.

Tracing recent bouts of globalised Mugabephobia to Robert Mugabe's refusal to be neoimperially penetrated, this book juxtaposes economic liberalisation with the mounting liberalisation of African orifices. Reading land repossession and economic structural adjustment programmes together with what they call neoimperial structural adjustment of African orifices, the authors argue that there has been liberalisation of African orifices in a context where Africans are ironically prevented from repossessing their material resources. Juxtaposing recent bouts of Mugabephobia with discourses on homophobia, the book asks why empire prefers liberalising African orifices rather than attending to African demands for restitution, restoration and reparations. Noting that empire opposes African sovereignty, autonomy, and centralisation of power while paradoxically promoting transnational corporations' centralisation of power over African economies, the book challenges contemporary discourses about shared sovereignty, distributed governance, heterarchy, heteronomy and onticology. Arguing that colonialists similarly denied Africans of their human essence, the tome problematises queer sexualities, homosexuality, ecosexuality, cybersexuality and humanoid robotic sexuality all of which complicate supposedly fundamental distinctions between human beings and animals and machines.Provocatively questioning queer sexuality and liberalised orifices that serve to divert African attention from the more serious unfinished business of repossessing material resources, the book insightfully compares Robert Gabriel Mugabe, Thomas Sankara and Julius Kambarage Nyerere who emphasised the imperatives of African autonomy, ownership, control and sovereignty over natural resources. Observing Africans' interest in repossessing ownership and control over their resources, the book wonders why so much, queer, international attention is focused on foisting queer sexuality while downplaying more burning issues of resource repossession, human dignity, equality and equity craved by Africans for whom life is not confined to sexuality. With insights for scholars in sociology, development studies, law, politics, African studies, anthropology, transformation, decolonisation and decoloniality, the book argues that liberal democracy is a façade in a world that is actually ruled through criminocracy.