Böcker av Ashwini Kumar Aggarwal

Many times we wonder, is there something definite that will give us succour? Scriptures are many, so are the practices. Isn't there a simple technique that will really enhance the CHI in Life?We quite understand it is the MIND that is the primary agent that rules our lives. Apart from taking care of our Responsibilities, doing our Exercises and Eating properly, what next?Aphorism 2.27 from the Sadhana Pada, Patanjali Yoga Sutras¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿ ¿¿.¿¿ ¿tasya saptadh¿ pr¿ntabh¿mi¿ prajñ¿ ¿ 2.27 ¿PATANJALI was a visionary who solved all such dilemmas in terse verses. In fact the most potent verses with an extraordinary healing quality are just 7 in number.Meditate on them, Ruminate on them, Recall them to see how the mind MAGICALLY resets and becomes a TRUE FRIEND.

Many youngsters are gleefully taking to Sanskrit thanks to Samskrita Bharati, Vyoma Linguistic Labs & Art of Living Satsangs.Sanskrit was the lingua franca for many a millennia and the vast Vedic literature might unpredictably hold the key to efficient, sustainable, eco-friendly resource management and cutting edge invention.The Dhatupatha is Panini's library of Sounds that serves as input to the Ashtadhyayi program. Its intelligent, concise and exemplary coding is regarded in awe by the foremost programmers of today.Roots are numbered with a unique Dhatu Serial Number from 1 to 1943.Footnotes of a standard edition are clarified to facilitate learning. Apart from Dhatu Sutras, the major Ganasutras have been enumerated. Internal grouping of Roots is well established. Relevant Ashtadhyayi Sutra is often listed. Lucid Indexes make locating any Root precise and convenient. Indexes on the Sanskrit Dhatus with Tag, and of the Transliterated Roots without Tag, are both listed.

Sanskrit Visarga and Anusvara are correctly printed. Initial verse is written as ग᳘णाना॑न् त्वा ग᳘णप॑तिᳯ हवामहे to indicate that anusvara is uttered as गुम् "gum".

Aitareya is one of the earliest Upanishads and is attributed to sage Mahidasa Aitareya. It consists of five sections, viz. sections 21 to 25. These sections form the 4th, 5th, and 6th chapters of the 2nd part of the Rigveda Aranyaka. Forthe young student the मन्त्र Samhita verses.the householder the ब्राह्मण Brahmana verses.the retired the आरण्यक Aranyaka verses.the sannyasi the उपनिषद् Upanishad verses.Young Student = one who is yet being cared for by parents.Householder = one who is in the thick of earning, raising a family, or actively engaged in society.Retired = one who is out of the grind and living on savings.Sannyasi = one who is free in mind and light at heart.These four phases are not separated in time or by age. These may occur in any order in a man's life, sometimes concurrent, sometimes distinct. One may have the Sannyasa experience earlier and get thrown into the Householder struggle later. It happens. The key point to understand is that these are states of the mind, heart, intellect and emotion, and one's relationships in society.Using simple yet elegant words, the Rishi narrates the story of creation from the Big Bang onward. The complete paraphernalia for its functioning is described, also the biology of man's birth. An incisive statement is made that points to the undeniable fact "Opposite Values are Complementary in Nature".Its mahavakya is prajñānaṃ brahma, i.e. Consciousness = the Divine = the Supreme.सोऽस्यायमात्मा पुण्येभ्यः कर्मभ्यः प्रतिधीयते । अथास्यायमितर आत्मा कृतकृत्यो वयोगतः प्रैति । स इतः प्रयन्नेव पुनर्जायते तदस्य तृतीयं जन्म ॥ २.१.४so'syāyamātmā puṇyebhyaḥ karmabhyaḥ pratidhīyate । athāsyāyamitara ātmā kṛtakṛtyo vayogataḥ praiti । sa itaḥ prayanneva punarjāyate tadasya tṛtīyaṃ janma ॥ 2.1.4The soul travels through bodies. It also travels through traits and virtues. Since a Soul gets known and remembered in diverse ways Through physical lineage. Through propagation of ideals. Through celebration of festivals and anniversaries.Hence that is known as the Undying Birth. Giving the example of sage Vamadeva who attained enlightenment, a devotee is inspired and empowered to embark on an inward journey...

Prashna Upanishad is attributed to sage Pippalada and is in the Gopatha Brahmana of the Atharva Veda. This Upanishad gets its name from the word Prashna, which means "a Question" in Sanskrit. ------When one's mind is peaceful, the heart is loving, basic needs are well taken care of, Then a question that arises is directly addressed by the Divine, since it is addressed only to the Divine. --------3rd Question --- yaccittastenaiṣa prāṇamāyāti prāṇastejasā yuktaḥ ।sahātmanā yathāsaṅkalpitaṃ lokaṃ nayati ॥ 3.10 This verse is a Maha Vakya. It is a Supreme statement. It states an inviolable truth. At the hour of Death, the Thought predominant in the mind becomes the Basis for the new birth, governs parameters like place of birth, parents, resources, happiness and further evolution. This is easily verified by observing and noting down the last thought at bedtime. First thought in the morning while getting up shall be the same.--------------For the Sanskrit Enthusiast, each verse is given in Devanagari, with a Latin transliteration, and Padacheda.

Mundaka Upanishad is from the Gopatha-Brahmana of the Atharva Veda. Whereas its Samhita portion survives in two recensions, after sages Paippalada and Shaunaka, the Brahmana portion available today is only of sage Gopatha.Mundaka Upanishad gets its name from "a head shaved of all heavy botheration". By the sincere study of this Upanishad, one's mind resolves all troubles, difficulties seem trifles. It quenches the thirst of the sincere seeker and in beautiful verse satiates the heart of the ardent aspirant.Mundaka is especially written for the man who is willing to rise above the crowd, whose performance in daily life is extraordinary, who is willing to work harder than his colleagues. It is for the soul who uses his talents to be creative and productive, and is at the same time thirsting for the Unknown.na tatra sūryo bhāti na candratārakaṃ nemā vidyuto bhānti kuto'yamagniḥ । tameva bhāntamanubhāti sarvaṃ tasya bhāsā sarvamidaṃ vibhāti ॥ 2.2.102.2.10 There no sensory light reaches, that is fathomless, silent and still.There is no distinction there, no features of any sort even when examined under the blazing sun or the cool moonlight or even the faintest star. Purity is a seamless whole, that the light of intellect does not grasp, nor does lightening illumine. Then how could our small candle flames or fancy torches or puny ego reach there?By Brahman is the functioning of men and machines, By it is governed the tempest and the breeze.All is made brilliant by its kindly light, all of us touch glory under its shade.Any victory or fame is due to its grace. Any win is its will. All powerhouses are powered by it, Man becomes a king or saint due to its kindness.

Eyes are precious. Eyes are the window to the Soul.Healthy eyes reflect Inner peace and radiate Joy.A beautiful face is desired by all, happy Eyes are the key.Handsome boys and Pretty girls flaunt scintillating eyes.The Eye Care program is a complete workshop for children, teens and adults to improve vision. Vision is not only physical, it is also about how we perceive the world around us.Vision includes Day vision, Night vision, Color vision. All are attended to in this program. Improves immunity andAbility to drive confidently at nightRead messages with clarity on smart phoneWork on laptop without strainHave better digestion and sound sleepThe workshop is designed for 2 hours a day over 10 days. It is safe to do with non-invasive techniques and processes that are easy and can be followed by all. This book is meant to facilitate participants who have taken the course or shall attend a workshop. It can also be quite helpful for a layman who wishes to learn some simple and effective techniques for maintaining and improving eyesight, apart from overall well-being.Profusely illustrated in Full Color to show the processes with clarity and aid in understanding.

We all love to chant and the 1000 names of Lord Vishnu are the ultimate stotram torelieve fatiguecure illnessfeel strengthenedThis book attempts to make the chanting easy, enjoyable, and proper by suitably placed hyphens between the long Sanskrit words. That makes each letter and syllable clearly visible.ContainsOriginal verses in Devanagari (for the teacher),Latin transliteration with hyphensDevanagari verses with hyphens (for the student or learner)That makes it a useful guide for Home, Temple and Gurukul.-----------------------------------------------------------------------Original Verse¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿ 1 ¿Latin Transliteration with hyphensö vi¿vä vi¿¿ur vääk¿ro bh¿ta-bhavya-bhavat prabhü ¿bh¿ta-k¿d-bh¿ta-bh¿d-bh¿vo bh¿t¿tm¿ bh¿ta-bh¿vanä ¿ 1¿Devanagari Verse with hyphens¿ ¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿-¿¿¿¿-¿¿¿¿ ¿¿¿¿¿¿ ¿¿¿¿-¿¿¿¿-¿¿¿-¿¿¿¿-¿¿¿¿ ¿¿¿¿¿¿¿¿ ¿¿¿-¿¿¿¿¿ ¿ ¿¿

The Rudram Verses for the SOUTH INDIAN Krishna Yajur Veda are given with correct Vedic Accents. Care is taken to write the spelling of VISARGA as it is to be chanted, i.e. as visarga or ardha visarga or sakara or repha etc.

Rudra Puja has been practised in India since the beginning of time. Shiva means Auspicious. Rudra is a synonym for Shiva. Puja means that which is born of fullness. The Vedic scriptures hail the Rudram chants as a method to remove sufferings, attain desires and bestow all round prosperity in one's village. This book presents the complete Rudra Puja Abhisheka procedure in SANSKRIT using clear Devanagari font. Headings are given in English for the performer to follow the text correctly. The Rudram Verses for the SOUTH INDIAN Krishna Yajur Veda are given with VEDIC Accents (Svara). All Mantras for Pancamrit Snanam, Sankalpam and Aarti are given. Durga Suktam, Purusha Suktam, Sri Suktam, Linga Ashtakam and ENGLISH translations of Om Namah Shivaya & Maha Mrityunjaya mantra enhance the book value immensely. Rudram chants are popular on Mondays, Masik Shivaratri, the rainy month of Shravan, and Maha Shivaratari. A handy verse book for use at home or in the temple.

Upanishads are verses from the Vedas that have been compiled as independent and complete sets. Those verses in the Vedas that amplify the greatness of man, his soul's journey, and his ultimate purpose are termed as Upanishads.Traditionally the verses in each Veda have been classified as Mantra portion or Brahmana portion. Mantra verses are action oriented. Brahmana verses are thinking oriented.Within the Brahmana portion, a further sub-classification of verses has been done, namely Brahmana-Aranyaka-Upanishad. Technically Brahmana means planning, discussion and analysis. Aranyaka means research and philosophy. Upanishad means essential thought or teaching or guiding principle.Upanishad verses are those that are found at the end. Thus aptly named Vedanta. Literal meaning ending-portion of the Veda. Spiritual connotation core-design-crux-essence.Ishavasya Upanishad constitutes the final chapter (40th adhy¿ya) of the Shukla Yajurveda from verse 1959 onwards, and survives in two recensions, named Kanva and Madhyandina.This book contains a lucid essence of these precious verses for the modern reader.It has a Sanskrit Grammar section where padachheda and anvaya with case-vibhakti of each word is clearly given.Lists Original Sanskrit Verses in Devanagari with an English Translation.Also gives Latin transliteration of verses, and Devanagari verses with Accents for proper chanting.

Upanishads are verses from the Vedas that have been compiled as independent and complete sets. Traditionally the verses in each Veda have been classified as Mantra portion or Brahmana portion. Within the Brahmana portion, a further sub-classification of verses has been done, namely Brahmana-Aranyaka-Upanishad. Upanishad means essential thought or guiding principle.The Mandukya Upanishad is attributed to the Atharva Veda. It gives a mathematical picture of the sacred syllable OM and its relevance to the Awaking, Udreaming and Mmmsleeping states. The Turiya or Transcendental state is described as the amatra or the fourth state, i.e. always available yet rarely discernible.This book explains the crux of the verses in easy to grasp contemporary language. Contains original verse in Sanskrit with a Latin transliteration and an English commentary. For the Sanskrit enthusiast each verse has Padachheda and Anvaya with Vibhakti cases. Uses clear well-spaced Devanagari font.

The Ashtadhyayi of Panini is the magnum opus of the celebrated Indian linguist named Panini, who lived circa 600 BC. This edition contains ALPHABETICAL INDEXES of all Sanskrit verses related to the major text and its appendices and ancillary texts, namely:1. Maheshwar Sutras and Pratyaharas (Sequential)2. Ashtadhyayi Sutrapatha Indexed3. Dhatupatha Indexed with and without Tag Letters4. Ganapatha Indexed with mention of each relevant Ashtadhyayi Sutra5. Vartikas indexed with mention of each relevant Ashtadhyayi Sutra6. Unadi Sutras Indexed7. Linganushasanam Indexed8. Phit Sutras Indexed9. Paribhashas Indexed10. Paniniya Shiksha (Sequential)in one handy volume.In addition, the Verses of Siddhanta Kaumudi are listed in sequence w.r.t the Ashtadhyayi Sutras and also those of the Laghu Siddhanta Kaumudi. The verses are in Sanskrit in clearly readable and well spaced Devanagari font.Thus it is an invaluable companion resource and reference manual for the serious student and learner of Sanskrit Grammar.