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Böcker av Bartosz Adamczewski

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  • av Bartosz Adamczewski
    580,-

    In this monograph, the author demonstrates that the Acts of the Apostles is a highly creative hypertextual reworking of the Letter to the Galatians, with over 500 strictly sequentially organized conceptual and linguistic correspondences between Acts and Galatians. This hypertextual dependence on Galatians explains numerous surprising features of Acts. Critical explanations of these features, which are offered in this monograph, ensure the reliability of the new solution to the problem of the relationship between Acts and the Pauline and post-Pauline letters.

  • - A Hypertextual Commentary
    av Bartosz Adamczewski
    636,-

    The monograph demonstrates that the books of Samuel-Kings are a result of highly creative reworking of Deuteronomy. This reworking consists of almost 2000 strictly sequentially organized, conceptual, and at times, also linguistic correspondences between Samuel-Kings and Deuteronomy. They explain numerous surprising features of Samuel-Kings.

  • - A Hypertextual Commentary
    av Bartosz Adamczewski
    816,-

    This monograph demonstrates that the book of Genesis is a result of highly creative, hypertextual reworking of Deuteronomy. This detailed reworking consists of around 1,000 strictly sequentially organized thematic, and at times also linguistic correspondences between Genesis and Deuteronomy. They explain numerous surprising features of Genesis.

  • - A Hypertextual Commentary
    av Bartosz Adamczewski
    816,-

    This monograph demonstrates that the book of Deuteronomy is a result of highly creative reworking of the book of Ezekiel, and the books of Joshua-Judges are a result of highly creative reworking of Deuteronomy. In both cases, the reworking consists of almost 700 strictly sequentially organized thematic, and at times also linguistic correspondences.

  • - A Hypertextual Commentary
    av Bartosz Adamczewski
    720,-

    This monograph demonstrates that the books of Exodus-Numbers are a result of highly creative reworking of Deuteronomy. This reworking consists of around 1,200 strictly sequentially organized matter, and at times also linguistic correspondences between Exodus-Numbers and Deuteronomy. They explain numerous surprising features of Exodus-Numbers.

  • - A Hypertextual Commentary
    av Bartosz Adamczewski
    860,-

    This monograph demonstrates that the Fourth Gospel is a detailed, sequentially organized reworking of the Acts of the Apostles. The strictly sequential, hypertextual dependence on Acts explains John's modifications of the synoptic material, relocations thereof, additions to it, and many other surprising features of the Fourth Gospel.

  • - A Hypertextual Commentary
    av Bartosz Adamczewski
    960,-

    This commentary demonstrates that the Gospel of Luke is a result of twofold, strictly sequential, hypertextual reworking of the Letter to the Galatians. The ideas of this letter were illustrated with the use of literary motifs taken from other NT works, classical Greek works, the Septuagint, the Damascus Document, and the works of Flavius Josephus.

  • - A Hypertextual Commentary
    av Bartosz Adamczewski
    890,-

    This monograph demonstrates that the Gospel of Matthew is a sequentially organized reworking of the Acts of the Apostles. The strictly sequential, hypertextual dependence on Acts explains the Matthean relocations of the Marcan and Lucan material, numerous Matthean modifications thereof, and many surprising features of the Matthean Gospel.

  • - Genesis, Exodus-Numbers, and Samuel-Kings as Sequential Hypertextual Reworkings of Deuteronomy
    av Bartosz Adamczewski
    960,-

    Using the method of intertextual research, this book demonstrates that "Deuteronomy" is an Israelite sequential hypertextual reworking of "Ezekiel", that "Genesis" and "Exodus" - "Numbers" are Israelite sequential hypertextual reworkings of "Deuteronomy", and that "Samuel" - "Kings" is a Judaean sequential hypertextual reworking of "Deuteronomy".

  • av Bartosz Adamczewski
    796,-

    This book demonstrates that the Gospels originated from a sequential hypertextual reworking of the contents of Paul's letters and the Acts of the Apostles. Consequently, the new quest for the historical Jesus results in a rather limited reconstruction of Jesus' life. However, it can be reconciled with the principles of the Christian faith.

  • - Hypertextuality and Ethopoeia in the New Testament Writings
    av Bartosz Adamczewski
    750,-

    Constructing Relationships, Constructing Faces

  • - The Hypertextual Relationship of the Fourth Gospel to the Acts of the Apostles
    av Bartosz Adamczewski
    736,-

    Analyses the research on the problem of the relationship of the Fourth Gospel to the Synoptic Gospels. This title demonstrates that the character of the 'disciple whom Jesus loved' functions in the Fourth Gospel as a narrative embodiment of all generations of the Pauline, post-Pauline, and post-Lukan Gentile Christian Church.

  • - The History of the Pauline Mission in Paul's Letters, in the So-Called Pastoral Letters, and in the Pseudo-Titus Narrative of Acts
    av Bartosz Adamczewski
    810,-

    Establishes the relative and absolute chronology of Paul's life. This title demonstrates that Paul went to Jerusalem only two times after his conversion.

  • - The So-Called Triple, Double, and Single Traditions in the Synoptic Gospels
    av Bartosz Adamczewski
    1 716,-

    Analyses the research on the synoptic problem and proves that the Synoptic Gospels were written in the Mark, Luke, Matthew order of direct literary dependence. This book demonstrates that the Synoptic Gospels are results of systematic, sequential, hypertextual reworking of the contents of the Pauline letters.

  • - A Hypertextual Commentary
    av Bartosz Adamczewski
    846,-

    This commentary demonstrates that the Gospel of Mark is a result of a strictly sequential, hypertextual reworking of the contents of three Paul's letters: Gal, 1 Cor and Phlp. The topographic and historical details of the Marcan Gospel were mainly borrowed from the Septuagint and from the writings of Flavius Josephus.

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