Böcker av D. L. (University College London) d'Avray

Bringing together ancient and medieval history, Papal Jurisprudence, c. 385-c. 1234 explains why bishops sought judgments from the papacy long before it exerted its influence through religious fear, traces the reception of those judgments to the mid-thirteenth century, and analyses the relation between the decretals c. 400 and c. 1200.

How did the papacy govern European religious life without a proper bureaucracy and the normal resources of a state? From late Antiquity, papal responses were in demand. The 'apostolic see' took over from Roman emperors the discourse and demeanour of a religious ruler of the Latin world. Over the centuries, it acquired governmental authority analogous to that of a secular state - except that it lacked powers of physical enforcement, a solid financial base (aside from short periods) and a bureaucracy as defined by Max Weber. Through the discipline of Applied Diplomatics, which investigates the structures and settings of documents to solve substantive historical problems, The Power of Protocol explores how such a demand for papal services was met. It is about the genesis and structure of papal documents - a key to papal history generally - from the Roman empire to after the Council of Trent in the sixteenth century, and is the only book of its kind.

A unique analysis of the social, cultural and religious values of the medieval period, inspired by the social theories of Max Weber. Investigating case studies such as conversion, miracles, and belief in the Trinity, d'Avray shows how a social theory approach can generate fresh empirical research of the medieval past.

In Rationalities in History the distinguished historian David d'Avray writes a new comparative history in the spirit of Max Weber. In a strikingly original reassessment of seminal Weberian ideas, d'Avray applies value rationality to the comparative history of religion and the philosophy of law. Integrating theories of rational choice, anthropological reflections on relativism, and the recent philosophy of rationality with Weber's conceptual framework, d'Avray seeks to disengage 'rationalisation' from its enduring association with Western 'modernity'. This mode of analysis is contextualised through the examples of Buddhism, Imperial China and sixteenth-century Catholicism - in the latter case building upon unpublished archival research. This ambitious synthesis of social theory and comparative history will engage social scientists and historians from advanced undergraduate level upwards, stimulating interdisciplinary discourse, and making a significant contribution to the methodology of history. D'Avray explores the potential of this new Weberian analysis further in his companion volume, Medieval Religious Rationalities.