Böcker av David Carroll

Charles Lamb (1775-1834) was a poet, critic and, above all, an essayist of great distinction. Charles Lamb: Man and Brother First is an exploration of both filial devotion and literary achievement, shedding light on his remarkable life.

Offers an analysis of the literary-aesthetic dimension of French fascism - the peculiarly French form of what Walter Benjamin called the fascist 'aestheticizing of politics'. This book shows how both traditional and modern concepts of art figure in the elaboration of fascist ideology - and in the presentation of fascism as an art of the political.

Most people would say, if asked about recreational activities, that there is no difference between one creative movement and another. But that is not what the church says when it comes to eastern recreational activities such as the martial arts, yoga, transcendental meditation, and alternative therapies. The church says that these activities are underlied by eastern religions, even by the occult, and that Christians ought not practice them. It becomes complicated for the ordinary man or woman to weigh it up in their mind, as to the pros and cons, as to what the Bible actually says even with the passages right in front of them. Yet there are Christians who practice non-eastern recreational activities such as which are taught in western based exercise classes and sports centers, which by their outward appearance are similar to those that are practiced in the east.I have sought to answer the question, can a practicing Christian engage in the martial arts, yoga, transcendental meditation, and alternative therapies and similar activities, while at the same time be attending a church and participating in the Holy Communion? I explain the Bible's difficult passages that speak about sacrificing to idols, passages which also speak about the arising of the antichrist at the end times.I also explain the passages that speak of the spiritual gifts that can be seen being practiced in some churches. These include speaking in strange tongues, healing by the laying on of hands, and casting out demons.

A celebration of the towns and villages that make up the picturesque area of Annandale

A history of Edinburgh

Ten Tales from Dumfries and Galloway

A history of Dumfries

Robert Burns (25 January 1759 - 21 July 1796) is Scotland's most-loved poet and his words immortalised the beautiful and untamed West Coast.

Immortalised by 'Dad's Army' - this is the true story of the men who manned the British frontline

In these original readings of Albert Camus' novels, short stories, and political essays, David Carroll concentrates on Camus' conflicted relationship with his Algerian background and finds important critical insights into questions of justice, the effects of colonial oppression, and the deadly cycle of terrorism and counterterrorism that characterized the Algerian War and continues to surface in the devastation of postcolonial wars today. During France's "e;dirty war"e; in Algeria, Camus called for an end to the violence perpetrated against civilians by both France and the Algerian National Liberation Front (FLN) and supported the creation of a postcolonial, multicultural, and democratic Algeria. His position was rejected by most of his contemporaries on the Left and has, ironically, earned him the title of colonialist sympathizer as well as the scorn of important postcolonial critics. Carroll rescues Camus' work from such criticism by emphasizing the Algerian dimensions of his literary and philosophical texts and by highlighting in his novels and short stories his understanding of both the injustice of colonialism and the tragic nature of Algeria's struggle for independence. By refusing to accept that the sacrifice of innocent human lives can ever be justified, even in the pursuit of noble political goals, and by rejecting simple, ideological binaries (West vs. East, Christian vs. Muslim, "e;us"e; vs. "e;them,"e; good vs. evil), Camus' work offers an alternative to the stark choices that characterized his troubled times and continue to define our own. "e;What they didn't like, was the Algerian, in him,"e; Camus wrote of his fictional double in The First Man. Not only should "e;the Algerian"e; in Camus be "e;liked,"e; Carroll argues, but the Algerian dimensions of his literary and political texts constitute a crucial part of their continuing interest. Carroll's reading also shows why Camus' critical perspective has much to contribute to contemporary debates stemming from the global "e;war on terror."e;

This is the first book to explore the specific stages of spiritual awakening that we go through as we age - from midlife crisis and the search for inner purpose - to the true happiness and fulfilment that can be achieved once we find the path to spiritual wholeness.