Böcker av David Mark Rathel

The eighteenth-century English minister Andrew Fuller lived a consequential life, debating noteworthy contemporaries such as Thomas Paine and contributing to the pioneering international work of William Carey. However, his soteriology remains his most significant theological contribution. Fuller explored the role that human agency plays in salvation's reception, and he offered substantive theological proposals that many religious historians now credit with advancing the Evangelical Revival. Fuller's work was both traditional and creative. He sought faithfulness to the broader Protestant tradition but developed that tradition in unique and contextually relevant ways. Despite Fuller's influence, much research into his life and work remains. Andrew Fuller and the Search for a Faith Worthy of All Acceptation examines heretofore underutilized primary sources related to Fuller's theological development. It attends to neglected texts produced by Fuller's opponents and mentors. Analysing these sources provides a fresh reading of Fuller's historical setting, one that contextualizes his theology and illuminates his constructive work on faith as a human response to the Gospel. This new interpretation allows scholars to discern more accurately the concepts that animated Fuller, the persons he sought to refute, and the sources on which he relied. This interpretation of Fuller challenges assumptions in contemporary scholarship and raises new questions for further research.

In Baptists and the Emerging Church Movement, David Rathel examines the major ecclesiological proposals of the emerging church movement. Though many theologians argue that the emerging church movement emphasizes epistemology, Rathel contends that its primary concern is ecclesiology. Emerging church leaders offer a number of important ecclesiological proposals, including restructuring traditional church leadership models to accommodate the rise of postmodernity, changing the mission of the church so that the church may strike a more "missional" tone in contemporary culture, removing the categories of "in" or "out" within the church body, and adopting the multi-site church model. In assessing these proposals, Rathel draws upon historic Baptist convictions about the nature of the church, using Baptists' ecclesiological distinctives and long history of ecclesiological thought as a helpful reference point. This book will not only serve as a guide for those who wish to learn of emerging church ecclesiology, it will also be an aid to Baptists who wish to evaluate recent trends in ecclesiology in light of their denominational distinctives.