Böcker av Dr Stanley (Duke University) Hauerwas

""Folksy, eclectic, disarmingly humble, and astonishingly wide-ranging, Hauerwas offers us a provocative reading of Bonhoeffer that, not surprisingly, assimilates him closely to John Howard Yoder. At the same time, Hauerwas replies to recent criticisms of his work by Jeffrey Stout. Contending that truth depends on performance far more than on theory, Hauerwas steps forward as a pacifist gadfly for a more truly faithful church and a more recognizably democratic society.""--George Hunsinger, Princeton Theological Seminary""This book shows how lively and fecund Hauerwas's thought remains. A dazzling performance, capable of entertaining and instructing professional theologians as much as those who think the world might be a better place without theologians in it.""--Paul J. Griffiths, University of Illinois at Chicago""Stan Hauerwas has done it again! He is able skillfully to blend into his book the passion for truth and justice of two of his greatest influences, Dietrich Bonhoeffer and John Howard Yoder. He takes these heroic advocates for peace into his own present-day struggle for the soul of the American nation. Hauerwas, an admirable Christian pacifist himself, dares Christians to be the 'Jesus people' they claim to be and to follow Jesus into the gospel path of nonviolence.""--Geffrey B. Kelly, author of Liberating Faith: Bonhoeffer's Message for Today""Never totally predictable. Always a fresh perspective. And yet once again in these essays--on narrative, politics, Bonhoeffer, and the church--we hear the engaging, discerning, and brilliant voice we have come to know as Stanley Hauerwas.""--Mark Thiessen Nation, Eastern Mennonite Seminary""Contending with and learning from the witness of Dietrich Bonhoeffer, whose life is often thought to provide a Christian alternative to pacifism, Hauerwas deepens the account of Christian nonviolence he has been articulating for decades. His theology is strengthened and clarified by his encounter with the exemplary figure of Bonhoeffer.""--Alan Jacobs, Wheaton College""Without loss of the provocative edge that has made him a vital and distinctive Christian voice, Hauerwas's Performing the Faith allows him to cast a retrospective eye on his work. At the same time, in a brilliant essay under the title of the book, he develops a profoundly important description of faithfulness.""--Dennis O'Brien, University of RochesterStanley Hauerwas is the Gilbert T. Rowe Professor Emeritus of Theological Ethics at Duke Divinity School, Duke University.

In Christianity, Democracy, and the Radical Ordinary, theologian Stanley Hauerwas and political theorist Romand Coles reflect about possibilities and practices of radical democracy and radical ecclesia that take form in the textures of relational care for the radical ordinary. They seek to shift political and theological imaginations beyond the limits of contemporary political formations (such as global capitalism, the mega-state, and empire), which they argue are based upon both the denial and production of death. Hauerwas and Coles call us to a revolutionary politics of ""wild patience"" that seeks transformation through attentive practices of listening, relationship-building, and a careful tending to places, common goods, and diverse possibilities for flourishing. Both authors translate back and forth across--as well as dwell in the tensions between--the languages of radical democracy and of trial, cross, and resurrection. Engaging each other through a variety of genres--from essays, to letters, to cowriting and dialogue--Hauerwas and Coles seek to enact a politics that is evangelical in its radical receptivity across strange differences and that cultivates power in relation to vulnerability.The authors argue that there is a strong relation between hope and imagination, as well as between imagination and the encounter with and memory of those who have lived with receptive generosity toward the radical ordinary. Hence, throughout this book they think extensively in relation to specific lives and practices: from Ella Baker and the early Student Nonviolent Coordinating Committee organizing efforts for beloved community and civil rights, to L'Arche communities founded by Jean Vanier, to contemporary faith-based radical democratic organizing efforts in dozens of cities by the Industrial Areas Foundation. Pushing and pulling each other into new and insightful journeys of political imagination, this conversation between a radical Christian and a radical democratic trickster spurs us toward a politics that acknowledges, tends to, and enacts the powers of the radical ordinary.