Böcker av Euripides

Dionysus, god of wine and ecstasy, has come to Thebes, and the women are streaming out of the city to worship him on the mountain, drinking and dancing in wild frenzy. The king, Pentheus, denouces this so-called 'god' as a charlatan. But no mortal can deny a god and no man can ever stand against Dionysus.

Heracles/ Iphigenia Among the Taurians/ Helen/ Ion/ Cyclops: Of these plays, only 'Heracles' truly belongs in the tragic sphere with its presentation of underserved suffering and divine malignity. The other plays flirt with comedy and comic themes. Their plots are ironic and complex with deception and elusion eventually leading to reconciliation between mother and son in 'Ion', brother and sister in 'Iphigenia', and husband and wife in 'Helen'. The comic vein is even stronger in the satyric'Cyclops' in which the giant's inebriation and subsequent violence are treated as humorous. Together, these plays demonstrate Euripides' challenge to the generic boundaries of Athenian drama.

Medea/Hecabe/Electra/HeraclesFour devastating Greek tragedies showing the powerful brought down by betrayal, jealousy, guilt and hatredThe first playwright to depict suffering without reference to the gods, Euripides made his characters speak in human terms and face the consequences of their actions. In Medea, a woman rejected by her lover takes hideous revenge by murdering the children they both love, and Hecabe depicts the former queen of Troy, driven mad by the prospect of her daughter's sacrifice to Achilles. Electra portrays a young woman planning to avenge the brutal death of her father at the hands of her mother, while in Heracles the hero seeks vengeance against the evil king who has caused bloodshed in his family.Translated with an Introduction by PHILIP VELLACOTT

This is the fourth volume of Euripides plays in new translation. The four plays it contains, Ion, Orestes, The Phoenician Women and The Suppliant Women, explore ethical and political themes, contrasting the claims of patriotism with family loyalty, pragmatism with justice, the idea that 'might is right' with the ideal of clemency.

Now in paperback.Euripides, the last of the three great tragedians of ancient Athens, reached the height of his renown during the disastrous Peloponnesian War, when democratic Athens was brought down by its own outsized ambitions. “Euripides,” the classicist Bernard Knox has written, “was born never to live in peace with himself and to prevent the rest of mankind from doing so.” His plays were shockers: he unmasked heroes, revealing them as foolish and savage, and he wrote about the powerless–women and children, slaves and barbarians–for whom tragedy was not so much exceptional as unending. Euripides’ plays rarely won first prize in the great democratic competitions of ancient Athens, but their combustible mixture of realism and extremism fascinated audiences throughout the Greek world. In the last days of the Peloponnesian War, Athenian prisoners held captive in far-off Sicily were said to have won their freedom by reciting snatches of Euripides’ latest tragedies.Four of those tragedies are presented here in new translations by the contemporary poet and classicist Anne Carson. They are Herakles, in which the hero swaggers home to destroy his own family; Hekabe, set after the Trojan War, in which Hektor’s widow takes vengeance on her Greek captors; Hippolytos, about love and the horror of love; and the strange tragic-comedy fable Alkestis, which tells of a husband who arranges for his wife to die in his place. The volume also contains brief introductions by Carson to each of the plays along with two remarkable framing essays: “Tragedy: A Curious Art Form” and “Why I Wrote Two Plays About Phaidra.”

Medea has abandoned her family and homeland of Colchis for the love of the great hero Jason, and her loyalty, cunning and talents in witchcraft have repeatedly rescued him. Now, after bearing him two fine sons and settling in Corinth, Jason announces that Medea is to be cast aside, freeing him to marry royalty. Finding herself not only abandoned but banished from Corinth and driven beyond madness, a desperate Medea commits an unspeakable act of vengeance against her former husband. This English adaptation of Euripides' classic play is in rhymed verse to create a close approximation of the rhythms and poetry of the original Greek text.

The only complete surviving example of the satyric drama, which by its nature is neither tragic nor comic, but something between the two. It is intended for students who have previously read little or no Greek drama and notes provide linguistic help and difficult verb forms are given separately.

The center of the play is Hecuba, the exiled queen of Troy, and her sorrow at the death of her family and her city at the end of the Trojan War. In Euripides' play, the ladies of Troy are depicted after their city has been taken over, their husbands have been killed, and their remaining families have been sold into slavery. Athena and Poseidon, two Greek gods, are talking about how to punish the Greek soldiers for tolerating Ajax the Lesser's rape of Cassandra as the story opens.Upon her arrival, the widowed princess Andromache finds that her youngest daughter, Polyxena, had been killed by her mother's enemies.The Greek authorities are worried that the little kid would one-day exact revenge on his father Hector. She is still alive, as is made clear in the book's conclusion.Many of the Trojan ladies mourn the loss of the land that gave them a good upbringing throughout the book. Hecuba in particular makes it clear that Troy had been her home her entire life, only for her to see herself as an elderly grandmother witnessing the destruction of Troy, the deaths of her husband, her children, and her grandchildren before being sold into slavery by Odysseus.

"The Cyclops" by Euripides, illustrated by Onésimo ColavidasThe Cyclops is the only surviving satirical drama by Euripides, a fifth-century BC. poet in Greece. Euripides interprets a passage from Homer's Odyssey in which Odysseus, also known as Ulysses, fights against the giant Polyphemus. Odysseus' ship runs aground on the island of Etna, which is inhabited by the Cyclops, a one-eyed creature. In this place, Odysseus and his men meet Silenus and his sons, imprisoned to serve the Cyclops called Polyphemus. Polyphemus feeds on meat, goat's milk and cheese, but he is also an anthropophagous monster. He can therefore eat Ulysses and his men at any time during a feast.