Böcker av Francis Watson

Watsons critical approach enables modern readers of the Bible to break free of fraught scholarly assumptions in order to better understand early Christian identity formation and beliefs.

An exploration of a conceptual distinction between Calvin's theology as christocentric in a soteriological sense, and Barth's as christocentric in a principial sense.

This book is novel in its questioning of the adequacy of interpreting Paul from the perspective of the Reformation and in its application of sociological methods to the New Testament.

This groundbreaking approach to the study of the fourfold gospel offers a challenging alternative to prevailing assumptions about the creation of the gospels and their portraits of Jesus. How and why does it matter that we have these four gospels? Why were they placed alongside one another as four parallel yet diverse retellings of the same story?Francis Watson, widely regarded as one of the foremost New Testament scholars of our time, explains that the four gospels were chosen to give a portrait of Jesus. He explores the significance of the fourfold gospel's plural form for those who constructed it and for later Christian communities, showing that in its plurality it bears definitive witness to what God has done in Jesus Christ. Watson focuses on reading the gospels as a group rather than in isolation and explains that the fourfold gospel is greater than, and other than, the sum of its individual parts. Interweaving historical, exegetical, and theological perspectives, this book is accessibly written for students and pastors but is also of interest to professors and scholars.

In this new, completely rewritten edition of his major 1986 book, Francis Watson extends, updates, and clarifies his response to E.áP. Sanders's view of Paul, in order to point the way beyond the polarization of "new" and "old" perspectives on the apostle. The Paul who comes to light in these pages is agent and thinker, apostle and theologian. He is a highly contextual figure, yet his account of Christian identity continues to shape the church's life to this day. He is the founder of mainly Gentile, Christ-believing communities, separated from the synagogue; and yet he can see this distinctive existence as an authentic response to Jewish scripture and tradition, as fulfilled in Christ. He is a many-sided figure, transcending all our attempts to categorize him or to co-opt him for our own favored causes.