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  • - 213. Sitzung am 16. Juni 1976 in Dusseldorf
    av Harald Weinrich
    590,-

  • av Harald Weinrich
    426,-

    Can language hide thoughts? This question, posed by the German Academy for Language and Literature in 1965 as the topic of its first essay competition, was taken up by the philologist Harald Weinrich, with far-ranging results. The most immediate was his claiming first prize with this volume's title essay, published the following year as Linguistik der Luge. Weinrich's influential essay, now in its sixth printing in Germany, is presented here for the first time in English, with an updated preface by the author and additional essays selected by him.With wit and clarity, Weinrich brings sophisticated thinking about semantics to bear on the question of how, and how much, language corresponds to thought. He argues that lying is a function not of words but of sentences; it belongs to the semantic aspect of language. His survey of the different ways in which language is untrue forges striking links between linguistic and literary categories on the one hand and ethics and even good manners on the other.In contrast with scholars of an earlier generation, for whom literary and cultural theory circumscribed the issue of style within a fixed aesthetic framework, Weinrich demonstrates that stylistic analysis is closely linked with analysis in the domains of sociology and anthropology. The essays "e;Jonah's Sign: On the Very Large and the Very Small in Literature,"e; "e;Politeness, an Affair of Honor,"e; "e;Politeness and Sincerity,"e; and "e;The Style Is the Man Is the Devil"e; complement "e;The Linguistics of Lying"e; in their focus on real and false representations in literature and in life, and notably on the immensely destructive lies, Adolf Hitler's in particular, that marked the politics of the twentieth century.

  • - The Art and Economy of Living with Deadlines
    av Harald Weinrich
    453,-

    Examines a range of materials - from Hippocrates to Run Lola Run - to put forth a conception of time and its limits that, unlike older models, is firmly grounded in human experience. This work concludes that time functions as a kind of sixth sense - the crucial sense that enables the other five.

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