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  • - God and Creation
    av Herman Bavinck
    556 - 1 510,-

    This classic work of Reformed theology is the second of four volumes now available in English.

  • av Herman Bavinck
    276,-

    This book is an exposition and analysis of the ethics of the Swiss reformer, Ulrich Zwingli, an important historical figure of the Reformation. The author delves into the theological reasoning of Zwingli's ethical concepts and evaluates their impact on religious and social practices during the Reformation period.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

  • av Herman Bavinck
    416,-

    Este livro é uma análise filosófica da moralidade moderna, escrita pelo teólogo e filósofo holandês Herman Bavinck. Bavinck questiona alguns dos pressupostos fundamentais da ética contemporânea e propõe uma abordagem mais coerente e completa para a moralidade humana. Este livro é uma leitura essencial para qualquer pessoa interessada em filosofia e teologia.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

  • av Herman Bavinck
    446,-

  • av Herman Bavinck
    246,-

  • av Herman Bavinck, &#25991, &#20811, m.fl.
    626,-

  • av Herman Bavinck, &#25991, &#20811 & m.fl.
    420,-

  • av Herman Bavinck, &#25991, &#20811, m.fl.
    390,-

  • av Herman Bavinck
    190,-

    Herman Bavinck, the prominent, Dutch Neo-Calvinist theologian wrote The Christian Philosophy of Science in 1904, at the pinnacle of his career. However, the emphasis of this work sets it apart from Bavinck's other writings. Even though Bavinck is best known as a systematic theologian, he wrote this work to contribute to a comprehensive Christian philosophy. A century ago, in the Netherlands, a renewed desire to participate in scientific research in accordance with Christian principles inspired Bavinck's work on the philosophy of science. At the time, many Christian scientists and researchers were disillusioned with the methodological positivism that dominated science for much of the nineteenth century. Thus, Bavinck was ahead of his time, having written this work approximately 60 years before positivism was largely abandoned in Western academic studies. According to Bavinck, all scientific research must assume the presence of a logical order within, and consistently acting upon, Creation. This can only be the handiwork of a Sovereign Creator. He describes science as the understanding of the divine mind in various divine works. Therefore, authentic science should always lead to a further understanding and respect for God. He also argues that, given the reality of human nature, the Christian philosophy of science is essential for scientific research. People are corrupt and prone to distorting the truth for their own benefit, therefore only through the self-evaluation mandated by the gospel of Jesus Christ can we truly be scientific truth-seekers. True science, according to Bavinck, is Christocentric, as all scientific inquiry is centered on Jesus Christ. There has never been a greater need for a thorough Christian Philosophy of Science to engage in modern scientific challenges. While much work remains in this area, it is hoped that this translation of Bavinck's most complete work on the subject might help steer future efforts in a positive direction.

  • av Herman Bavinck
    310,-

    "In this edited and translated edition, Calvinist theologian Herman Bavinck explores how the Christian faith benefits higher learning, particularly religious studies, natural sciences, and the humanities"--

  • av Herman Bavinck
    400,-

  • - : El Bien Supremo
    av Herman Bavinck & Monte Alto Editorial
    180,-

  • - The Duties of the Christian Life
    av Herman Bavinck
    530,-

    This companion to Bavinck's Reformed Dogmatics, now published for the first time, offers readers Bavinck's mature reflections on ethical issues.

  • - Abridged in One Volume
    av Herman Bavinck
    556,-

    Herman Bavinck's four-volume Reformed Dogmatics is one of the most important theological works of the twentieth century. The recently completed English translation has received wide acclaim. Now John Bolt, one of the world's leading experts on Bavinck and editor of Bavinck's four-volume set, has abridged the work in one volume, offering students, pastors, and lay readers an accessible summary of Bavinck's masterwork. This volume presents the core of Bavinck's thought and offers explanatory materials, making available to a wider audience some of the finest Dutch Reformed theology ever written.Praise for Reformed Dogmatics"Bavinck's magisterial Reformed Dogmatics remains after a century the supreme achievement of its kind."--J. I. Packer, Regent College

  • av Herman Bavinck
    306,-

    Herman Bavinck, the premier theologian of the Kuyper-inspired, neo-Calvinistic revival in the late-nineteenth-century Netherlands, is an important voice in the development of Protestant theology. Essays on Religion, Science, and Society is the capstone of his distinguished career. These seminal essays offer an outworking of Bavinck's systematic theology as presented in his Reformed Dogmatics and engage enduring issues from a biblical and theological perspective. The work presents his mature reflections on issues relating to ethics, education, politics, psychology, natural science and evolution, aesthetics, and philosophy of religion.This collection--Bavinck's most significant remaining untranslated work--is now available in English for the first time. Pastors, students, and scholars of Reformed theology will value this work.

  • av Herman Bavinck
    306,-

  • av Herman Bavinck
    286,-

    Herman Bavinck's Christian Worldview, originally written in response to the challenges of modernity, compellingly explores and explains why only a Christian worldview can offer solutions to our deepest needs.

  • av Herman Bavinck
    506,-

  • - Created, Fallen, and Converted Humanity
    av Herman Bavinck
    530,-

    This companion to Bavinck's Reformed Dogmatics, now published for the first time, offers readers Bavinck's mature reflections on ethical issues.

  • av Herman Bavinck
    456,-

    In addition to exegetical, biblical, and systematic theology, there is room also for a philosophy of revelation which will trace the idea of revelation, both in its form and in its content, and correlate it with the rest of our knowledge and life, writes the author, one of the most distinguished Reformed theologians of the twentieth century. Theological thought has always felt the need of such a science. Thus Philosophy of Revelation, first published in 1909, is part of the same discipline and heritage as James Orr's 'The Christian View of God and the World' (1893) and Gordon Clark's 'A Christian View of Men and Things' (1952). Bavinck deals with the relationship between revelation and (in chapters 2-3) philosophy, (4) nature, (5) history, (6) religion, (7) Christianity, (8) religious experience, (9) culture, and (10) the future. He contends that the word cannot be explained without God, that the natural and social sciences presuppose metaphysics, and that none of the subjects under consideration here is intelligible or meaningful apart from special revelation.

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