Böcker av Ian Shapiro

A spirited defense of the Enlightenment against assaults from both the left and the right that explains its urgent implications for our contemporary politics

Democracy and justice are often mutually antagonistic ideas, but this work demonstrates how and why they should be pursued together. Justice must be sought democratically if it is to garner legitimacy, and democracy must be justice-promoting if it is to sustain allegiance over time.

Ian Shapiro makes a compelling case that the purpose of politics should be to combat domination, and he shows what this means in practice at home and abroad. This is a major work of applied political theory, a profound challenge to utopian visions, and a guide to fundamental problems of justice and distribution.

A text in the Yale University Press Series on Basic Documents in World Politics

Since the 1960s, a resurgence of interest in the moral foundations of politics has fueled debates about the appropriate sources of our political judgments. This title defends a view of politics called critical naturalism as a third way between the neo-Kantian theory of John Rawl's and the contextual arguments of Richard Rorty and others.

One of our nation's most prolific and widely discussed political theorists, Ian Shapiro speaks with a distinctive voice. His work is Deweyan in its inspiration, cosmopolitan in its concerns, and practical in its referents. In this book, he provides...

What should we expect from democracy, and how likely is it that democracies will live up to those expectations? In The State of Democratic Theory, Ian Shapiro offers a critical assessment of contemporary answers to these questions, lays out his distinctive alternative, and explores its implications for policy and political action. Some accounts of democracy's purposes focus on aggregating preferences; others deal with collective deliberation in search of the common good. Shapiro reveals the shortcomings of both, arguing instead that democracy should be geared toward minimizing domination throughout society. He contends that Joseph Schumpeter's classic defense of competitive democracy is a useful starting point for achieving this purpose, but that it stands in need of radical supplementation--both with respect to its operation in national political institutions and in its extension to other forms of collective association. Shapiro's unusually wide-ranging discussion also deals with the conditions that make democracy's survival more and less likely, with the challenges presented by ethnic differences and claims for group rights, and with the relations between democracy and the distribution of income and wealth. Ranging over politics, philosophy, constitutional law, economics, sociology, and psychology, this book is written in Shapiro's characteristic lucid style--a style that engages practitioners within the field while also opening up the debate to newcomers.

When do governments merit our allegiance, and when should they be denied it? Ian Shapiro investigates this most enduring of political dilemmas in this innovative and engaging book.Shapiro discusses the different answers that have been proposed by the major political theorists in the utilitarian, Marxist, and social contract traditions over the past four centuries. Showing how these political philosophies have all been decisively shaped by the core values of the Enlightenment, he demonstrates that each one contains useful insights that survive their failures as comprehensive doctrines and that should inform our thinking about political legitimacy. Shapiro then turns to the democratic tradition. Exploring the main arguments for and against democracy from Plato’s time until our own, he argues that democracy offers the best resources for realizing the Enlightenment’s promise and managing its internal tensions. As such, democracy supplies the most attractive available basis for political legitimacy.

In this book Ian Shapiro develops and extends arguments that have established him as one of today's leading democratic theorists. Shapiro is hardheaded about the realities of politics and power, and the difficulties of fighting injustice and oppression. Yet he makes a compelling case that democracy's legitimacy depends on pressing it into the service of resisting domination, and that democratic theorists must rise to the occasion of fashioning the necessary tools. That vital agenda motivates the arguments of this book. Tracing modern democracy's roots to John Locke and the American founders, Shapiro shows that they saw more deeply into the dynamics of democratic politics than have many of their successors. Drawing on Lockean and Madisonian insights, Shapiro evaluates democracy's changing global fortunes over the past two decades. He also shows how elusive democracy can be by exploring the contrast between its successful establishment in South Africa and its failures elsewhere--particularly the Middle East. Shapiro spells out the implications of his account for long-standing debates about public opinion, judicial review, abortion, and inherited wealth--as well as more recent preoccupations with globalization, national security, and international terrorism. Scholars, students, and democratic activists will all learn from Shapiro's trenchant account of democracy's foundations, its history, and its contemporary challenges. They will also find his distinctive democratic vision both illuminating and appealing.

In this book Ian Shapiro offers a systematic comparative evaluation of the writings of contemporary liberal rights theorists and those of their seventeenth-century predecessors. He shows how contemporary arguments about rights and justice evolved out of the contractarian tradition of the seventeenth century but he argues that they are lethal mutation of that tradition.

In this powerfully argued book, Ian Shapiro shows that the idea of containment offers the best hope for protecting Americans and their democracy into the future. His bold vision for American security in the post-September 11 world is reminiscent of George Kennan's historic "e;Long Telegram,"e; in which the containment strategy that won the Cold War was first developed. The Bush Doctrine of preemptive war and unilateral action has been marked by incompetence--missed opportunities to capture Osama bin Laden, failures of postwar planning for Iraq, and lack of an exit strategy. But Shapiro contends that the problems run deeper. He explains how the Bush Doctrine departs from the best traditions of American national-security policy and accepted international norms, and renders Americans and democratic values less safe. He debunks the belief that containment is obsolete. Terror networks might be elusive, but the enabling states that make them dangerous can be contained. Shapiro defends containment against charges of appeasement, arguing that force against a direct threat will be needed. He outlines new approaches to intelligence, finance, allies, diplomacy, and international institutions. He explains why containment is the best alternative to a misguided agenda that naively assumes democratic regime change is possible from the barrel of an American gun. President Bush has defined the War on Terror as the decisive ideological struggle of our time. Shapiro shows what a self-defeating mistake that is. He sets out a viable alternative that offers real security to Americans, reclaims America's international stature, and promotes democracy around the world.

In this captivating yet troubling book, Ian Shapiro offers a searing indictment of many influential practices in the social sciences and humanities today. Perhaps best known for his critique of rational choice theory, Shapiro expands his purview here. In discipline after discipline, he argues, scholars have fallen prey to inward-looking myopia that results from--and perpetuates--a flight from reality. In the method-driven academic culture we inhabit, argues Shapiro, researchers too often make display and refinement of their techniques the principal scholarly activity. The result is that they lose sight of the objects of their study. Pet theories and methodological blinders lead unwelcome facts to be ignored, sometimes not even perceived. The targets of Shapiro's critique include the law and economics movement, overzealous formal and statistical modeling, various reductive theories of human behavior, misguided conceptual analysis in political theory, and the Cambridge school of intellectual history. As an alternative to all of these, Shapiro makes a compelling case for problem-driven social research, rooted in a realist philosophy of science and an antireductionist view of social explanation. In the lucid--if biting--prose for which Shapiro is renowned, he explains why this requires greater critical attention to how problems are specified than is usually undertaken. He illustrates what is at stake for the study of power, democracy, law, and ideology, as well as in normative debates over rights, justice, freedom, virtue, and community. Shapiro answers many critics of his views along the way, securing his position as one of the distinctive social and political theorists of our time.