Böcker av III Witherington

Interprets Paul's letter in light of its rhetorical content and cultural contextSkeptical of the trend among many biblical scholars to analyze Paul's short, affectionate letter to the Philippians in light of Greco-Roman letter-writing conventions, Ben Witherington instead looks at Philippians as a masterful piece of long-distance oratory -- an extension of Paul's oral speech, dictated to a scribe and meant to be read aloud to its recipients. Witherington examines Philippians in light of Greco-Roman rhetorical conventions, identifying Paul's purpose, highlighting his main points and his persuasive strategies, and considering how his original audience would have heard and received Paul's message.

This book is a socio-rhetorical commentary on the Book of Revelation. Without sacrificing scholarly perspective or academic rigor, it is written to be accessible for a wide audience. A 'Suggested Reading List' serves as point of entry for the new serious scholar of Revelation.

Women in the Ministry of Jesus is a study of both of Jesus' attitudes towards women as reflected in his words and deeds, and of the women who were part of his ministry, or who interacted with him according to the Gospel accounts.

This distinctive textbook walks the reader through the foundations of the Biblical worldview (namely a certain view of the one living God), the articulation of belief in that God in narratives, both in the Old Testament and New Testament, and then shows how various writers theologized out of those narratives into specific situations for specific audiences.

The Tapestry of Tragedy and Triumph. Bill Witherington shows that Paul's theology, arguments, practical advice, and social recommendations are ultimately grounded in stories from the Hebrew scriptures and from the life of Jesus and those who believed in him. Paul's thought, according to Witherington, was shaped by four interrelated narratives comprising a larger drama: Adam and Eve and a world gone wrong; the people of Israel in that world; the death and resurrection of Christ; and the movement to faith by Christians like Paul himself, which promises a world set right again. Thus to Paul, the story of Christ is the crucial turning point in the history of God and the world.

A trustworthy guide to the rich and perplexing symbolism of the Book of Revelation.

This informative, clearly written book introduces the New Testament in two main ways: (1) it explains where the New Testament came from, and (2) it examines the New Testament writings themselves.Ben Witherington first tells how and why the New Testament documents were written and collected and how they came to be known as the New Testament that we have today. He then discusses the main stories and major figures in the New Testament. Witherington looks particularly at the Gospels, examining how and why their stories differ and pointing out what these ancient biographies actually say about Jesus. He also surveys the ways that these stories were told and retold, explaining how this literary development has influenced Christian theology, ethics, and social thought.At once scholarly and accessible - it really is written in plain English - Witherington's guide to the origins and message of the New Testament is eminently suitable as a text for college and seminary students. With each chapter followed by a section called "Exercises and Questions for Study and Reflection," The New Testament Story will also prove valuable to individual readers and ideal for church classes and group Bible studies.

While Paul's letter to the Romans is the most studied and commented-on document from the biblical period, the major exegetical books on Romans from the nineteenth and twentieth centuries have been overwhelmingly shaped by the Reformed tradition. Through a careful survey of work on Romans by both ancient Church Fathers and modern exegetical scholars, Ben Witherington III here argues that the interpretation of Romans since the Reformation has been far too indebted to -- and at key points led astray by -- Augustinian readings of the text as filtered through Luther, Calvin, and others. In this first full-scale socio-rhetorical commentary on Romans, Witherington gleans fresh insights from reading the text of Paul's epistle in light of early Jewish theology, the historical situation of Rome in the middle of the first century A.D., and Paul's own rhetorical concerns. Giving serious consideration to the social and rhetorical background of Romans allows readers to hear Paul on his own terms, not just through the various voices of his later interpreters. Witherington's groundbreaking work also features a new, clear translation of the Greek text, and each section of the commentary ends with a brief discussion titled "Bridging the Horizons," which suggests how the ancient text of Romans may speak to us today.

Increasingly, scholars recognize that prophetic traditions, expressions, and experiences stand at the heart of most religions in the ancient Mediterranean world. This is no less true for the world of Judaism and Jesus. Ben Witherington III offers an extensive, cross-cultural survey of the broader expressions of prophecy in its ancient Mediterranean context, beginning with Mari, moving to biblical figures not often regarded as prophetsBalaam, Deborah, Moses, and Aaronand to the apocalyptic seer in postexilic prophecy, showing that no single pattern describes all prophetic figures. The consequence is that different aspects of Jesus' activity touch upon prophetic predecessors: his miracles, on Elijah and Elisha; his self-understanding as the Son of Man, on Daniel and 1 Enoch; his warnings of woe and judgment, on the "writing prophets" in Judean tradition; and his messianic entry into Jerusalem, on Zechariah 9. Witherington also surveys the phenomenon of apocalyptic prophecy in early Christianity, including Paul, Revelation, the Didache, Hermas, and the Montanist movement. Jesus the Seer is a worthy complement to Witheringtons other volume on Jesus, Jesus the Sage (Fortress Press, 2000).

Isaiah in context and through the ages. Reading the book of Isaiah in its original context is the crucial prerequisite for understanding its citation and use in later interpretations, including the New Testament writings, argues Ben Witherington III. Here he offers pastors, teachers, and students an accessible commentary on Isaiah, as well as a reasoned consideration of how Isaiah was heard and read in early Christianity. By reading "forward and backward," Witherington advances the scholarly discussion of intertextuality and opens a new avenue for biblical theology. - Back cover.