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  • - Learning the Language of Dragons
    av James Ishmael Ford
    186,-

  • av James Ishmael Ford
    246,-

    Zen as the idea path for those who have left institutional religion behindIn this liminal moment, when the grip of our old religions has loosened, a prominent Zen practitioner asks: What is religion? What is spirituality? And what is it all about?Ford begins by invoking the ideas of Aldous Huxley, welcoming what he calls a “naturalistic perennialism.” Ford believes there are currents of religion that are rooted in our biology. And as something natural, it is something that people can find within all religions, in fact, the heart birthing of all religions.Then, true to the book’s title of the book, Ford asks and answers, “Why then, Zen?” and demonstrates how pure Zen is as simple as noticing and waking: an expression of an intimate way of life.Four noble truths, ox herding pictures, samadhi, koan, lovingkindness, and many other Zen essentials are here, in succinct and conversational prose that offers a lifeboat to anyone who feels something missing in the absence of religious life.

  • av James Ishmael Ford
    260,-

    An intimate mystery encompasses you and tugs upon your heart—what does it mean to follow that tug across the arc of a spiritual life?Reflecting out of more than fifty years of practice in Zen Buddhism, Unitarian Universalism, and other contemplative traditions, James Ishmael Ford invites us into a journey through life's mysteries and the stages of spiritual development.Lightly structured by the archetypal Buddhist oxherding images, Ford’s exploration is rooted in the Zen way while being deeply enriched by various strains of world mysticism. The book, sprinkled with insights and quotes from Buddhist, Daoist, and Christian traditions, serves as a map and a companion to spiritual seekers or pilgrims—whether within one religious tradition or cobbling together a way of one’s own. “Here is the most natural of all natural experiences,” writes Ford. “In the midst of our suffering, our longing, our desperation, we capture a glimpse. Something touches us. And with that, if we are lucky and really notice some movement of some spirit within us, we turn our attention to the intimate way.”

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