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  • av Jan Faye
    1 456,-

    Traditionally, philosophers have argued that epistemology is a normative discipline and therefore occupied with an a priori analysis of the necessary and sufficient conditions that a belief must fulfill to be acceptable as knowledge. But such an approach makes sense only if human knowledge has some normative features, which conceptual analysis is able to disclose. As it turns out, philosophers have not been able to find such features unless they are very selective in their choice of examples of knowledge. Much of what we intuitively think functions as knowledge, both in human and non-human animals, does not share these normative features.The purpose of this book is to demonstrate that natural selection has adapted human sense impressions to deliver reliable information without meeting the traditional commitments for having knowledge. In connection with memory, sensory and bodily information provides an animal with experiential knowledge. Experiential knowledge helps an animal to navigate its environment. Moreover, experiential knowledge has different functions depending on whether the deliverance of information stems from the organism's external or internal senses.

  • - A Naturalistic Theory of the Mind
    av Jan Faye
    1 080,-

    This innovative book proposes a unique and original perspective on the nature of the mind and how phenomenal consciousness may arise in a physical world.

  • - A Philosophical Introduction to the Unity of Science
    av Jan Faye
    1 610,-

  • - The Outline of A Darwinian Metaphysics
    av Jan Faye
    796 - 820,-

    This book presents a persuasive argument in favour of evolutionary naturalism and outlines what such a stance means for our capacity of observation and understanding reality.

  • - A Naturalistic Reconstruction of the Humanities
    av Jan Faye
    796,-

    The philosophy of the humanistic sciences has been a blind-spot in analytic philosophy. This book argues that by adopting an appropriate pragmatic analysis of explanation and interpretation it is possible to show that scientific practice of humanistic sciences can be understood on similar lines to scientific practice of natural and social sciences.

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