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Kisah Hikayat Perjalanan Ruh Umat Manusia Setelah Wafat Yang Menjadi Ahli Surga Dan Ahli Neraka Di Alam Barzah Atau Alam Roh Dalam Bahasa Inggris Standar Version Bersumberkan Dari Kitab Suci Al-Quran Dan Al-Hadist.Imagine yourself at the moment of your death. What thoughts cross your mind? Memories of family and friends? Panic? Regrets? Remembrance of Allah SWT (God)? What is death? What happens to us after we die? What is life in the Hereafter like, this new and strange world after death? Do we lose consciousness of this life? Where does our soul go? Do we feel and think the same?The ineffable feeling of crossing the boundary between this world and the next cannot be described in words, nor imagined in the mind, but can be understood only through divine revealation and inspiration. Let us for the next few moments seek an understanding of this, death, the only certainty in life.Sometimes we may not want to know about the processes that occur after we die because we are afraid or don't want to think about it. However, this is not the attitude of a Muslim. We should be foremost in learning and understanding death, so we can live our lives accordingly.The prophet (saw) said, "Live in this world as though you are a stranger or a traveler (passing through it)." [Muslim] We are on a journey and should know about the whole journey's itinerary, not just one part.Death is inevitable. It is the one thing that we can be certain about in life. We are born to die. Every soul shall have a taste of death no matter who they are. This is confirmed for us many times in the Quran:"Every soul shall have a taste of death: and only on the Day of Judgement shall you be paid your full recompense." (Quran 3:185)Death is not pure annihilation, but rather both the living and dead are aware, but there is a difference that can't be compared. Death is merely movement from one world to another. It can be described as a journey through a wormhole to a separate dimension of existence.

The Traces of a Primitive Monotheism (Primitiver Monotheismus) Bilingual Edition English Germany Ultimate Version.There are two conflicting theories now in vogue in regard to the origin of religion. The first is that of Christian theists as taught in the Old and New Testament Scriptures, viz., that the human race in its first ancestry, and again in the few survivors of the Deluge, possessed the knowledge of the true God. It is not necessary to suppose that they had a full and mature conception of Him, or that that conception excluded the idea of other gods. No one would maintain that Adam or Noah comprehended the nature of the Infinite as it has been revealed in the history of God's dealings with men in later times.But from their simple worship of one God their descendants came gradually to worship various visible objects with which they associated their blessings-the sun as the source of warmth and vitality, the rain as imparting a quickening power to the earth, the spirits of ancestors to whom they looked with a special awe, and finally a great variety of created things instead of the invisible Creator.The other theory is that man, as we now behold him, has been developed from lower forms of animal life, rising first to the state of a mere human animal, but gradually acquiring intellect, conscience, and finally a soul;--that ethics and religion have been developed from instinct by social contact, especially by ties of family and the tribal relation; that altruism which began with the instinctive care of parents for their offspring, rose to the higher domain of religion and began to recognize the claims of deity; that God, if there be a God, never revealed himself to man by any preternatural means, but that great souls, like Moses, Isaiah, and Plato, by their higher and clearer insight, have gained loftier views of deity than others, and as prophets and teachers have made known their inspirations to their fellow-men.

The Human Soul Journey Afterdeath In Islam English Edition Lite Version Based From The Noble Quran and Al-Hadith.Imagine yourself at the moment of your death. What thoughts cross your mind? Memories of family and friends? Panic? Regrets? Remembrance of Allah SWT (God)? What is death? What happens to us after we die? What is life in the Hereafter like, this new and strange world after death? Do we lose consciousness of this life? Where does our soul go? Do we feel and think the same?The ineffable feeling of crossing the boundary between this world and the next cannot be described in words, nor imagined in the mind, but can be understood only through divine revealation and inspiration. Let us for the next few moments seek an understanding of this, death, the only certainty in life.Sometimes we may not want to know about the processes that occur after we die because we are afraid or don''t want to think about it. However, this is not the attitude of a Muslim. We should be foremost in learning and understanding death, so we can live our lives accordingly.The prophet (saw) said, "Live in this world as though you are a stranger or a traveler (passing through it)." [Muslim] We are on a journey and should know about the whole journey''s itinerary, not just one part.Death is inevitable. It is the one thing that we can be certain about in life. We are born to die. Every soul shall have a taste of death no matter who they are. This is confirmed for us many times in the Quran:"Every soul shall have a taste of death: and only on the Day of Judgement shall you be paid your full recompense." (The Holy Quran 3:185)Death is not pure annihilation, but rather both the living and dead are aware, but there is a difference that can''t be compared. Death is merely movement from one world to another. It can be described as a journey through a wormhole to a separate dimension of existence.

Terjemahan Dan Makna Surat 19 Maryam (Siti Maryam) Virgin Mary Edisi Bilingual Ultimate Version.Surah Maryam (bahasa Arab: ¿¿¿¿¿, Maryam, "Maryam") adalah surah ke-19 dalam al-Qur'an. Surah ini terdiri atas 98 ayat dan termasuk golongan surah-surah Makkiyah karena hampir seluruh ayatnya diturunkan sebelum Nabi Muhammad SAW hijrah ke Madinah, bahkan sebelum sahabat-sahabat dia hijrah ke negeri Habsyi. Menurut riwayat Ibnu Mas'ud, Ja'far bin Abi Thalib membacakan permulaan surah Maryam ini kepada raja Najasyi dan pengikut-pengikutnya di waktu ia ikut hijrah bersama-sama sahabat-sahabat yang lain ke negeri Habsyi.Surah ini dinamai Maryam, karena surat ini mengandung kisah Maryam (atau Maria dalam agama Kristen), ibu dari Nabi Isa AS. Surah ini menceritakan kelahiran yang ajaib, di mana Ia melahirkan Isa AS sedang ia sebelumnya belum pernah digauli oleh seorang laki-laki. Kelahiran Isa AS tanpa ayah, merupakan suatu bukti kekuasaan Allah SWT. Pengutaraan kisah Maryam sebagai kejadian yang luar biasa dan ajaib dalam surah ini, diawali dengan kisah kejadian ajaib lainnya, yaitu dikabulkannya doa nabi Zakaria AS oleh Allah SWT, di mana ia ingin dianugerahi seorang putra sebagai pewaris dan penerus cita-cita dan kepercayaannya.Maryam (Arabic: ¿¿¿¿¿, "Mary") is the 19th chapter (s¿rah) of the Qur'an and is a "Meccan s¿rah" with 98 verses (¿y¿t). It is named after Mary, the mother of Jesus (Isa), who appears in verses 16-34.Regarding the timing and contextual background of the supposed revelation (asb¿b al-nuz¿l), it is an earlier "Meccan Surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. Theodor Nöldeke's chronology identifies this Surah as the 58th Surah delivered, while the traditional Egyptian chronology places it as the 44th. The sura opens with the Bismillah and five Arabic letters: Kaf Ha Ya 'Ayn Sad. The remaining 97 ayat can be divided into three primary sections.

Terjemahan Dan Makna Surat 19 Maryam (Siti Maryam) Virgin Mary Edisi Bilingual Standar Version.Surah Maryam (bahasa Arab: ¿¿¿¿¿, Maryam, "Maryam") adalah surah ke-19 dalam al-Qur'an. Surah ini terdiri atas 98 ayat dan termasuk golongan surah-surah Makkiyah karena hampir seluruh ayatnya diturunkan sebelum Nabi Muhammad SAW hijrah ke Madinah, bahkan sebelum sahabat-sahabat dia hijrah ke negeri Habsyi. Menurut riwayat Ibnu Mas'ud, Ja'far bin Abi Thalib membacakan permulaan surah Maryam ini kepada raja Najasyi dan pengikut-pengikutnya di waktu ia ikut hijrah bersama-sama sahabat-sahabat yang lain ke negeri Habsyi.Surah ini dinamai Maryam, karena surat ini mengandung kisah Maryam (atau Maria dalam agama Kristen), ibu dari Nabi Isa AS. Surah ini menceritakan kelahiran yang ajaib, di mana Ia melahirkan Isa AS sedang ia sebelumnya belum pernah digauli oleh seorang laki-laki. Kelahiran Isa AS tanpa ayah, merupakan suatu bukti kekuasaan Allah SWT. Pengutaraan kisah Maryam sebagai kejadian yang luar biasa dan ajaib dalam surah ini, diawali dengan kisah kejadian ajaib lainnya, yaitu dikabulkannya doa nabi Zakaria AS oleh Allah SWT, di mana ia ingin dianugerahi seorang putra sebagai pewaris dan penerus cita-cita dan kepercayaannya.Maryam (Arabic: ¿¿¿¿¿, "Mary") is the 19th chapter (s¿rah) of the Qur'an and is a "Meccan s¿rah" with 98 verses (¿y¿t). It is named after Mary, the mother of Jesus (Isa), who appears in verses 16-34.Regarding the timing and contextual background of the supposed revelation (asb¿b al-nuz¿l), it is an earlier "Meccan Surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. Theodor Nöldeke's chronology identifies this Surah as the 58th Surah delivered, while the traditional Egyptian chronology places it as the 44th. The sura opens with the Bismillah and five Arabic letters: Kaf Ha Ya 'Ayn Sad. The remaining 97 ayat can be divided into three primary sections.

The Traces of a Primitive Monotheism (Primitiver Monotheismus) Bilingual Edition English Germany Lite Version.There are two conflicting theories now in vogue in regard to the origin of religion. The first is that of Christian theists as taught in the Old and New Testament Scriptures, viz., that the human race in its first ancestry, and again in the few survivors of the Deluge, possessed the knowledge of the true God. It is not necessary to suppose that they had a full and mature conception of Him, or that that conception excluded the idea of other gods. No one would maintain that Adam or Noah comprehended the nature of the Infinite as it has been revealed in the history of God's dealings with men in later times.But from their simple worship of one God their descendants came gradually to worship various visible objects with which they associated their blessings-the sun as the source of warmth and vitality, the rain as imparting a quickening power to the earth, the spirits of ancestors to whom they looked with a special awe, and finally a great variety of created things instead of the invisible Creator.The other theory is that man, as we now behold him, has been developed from lower forms of animal life, rising first to the state of a mere human animal, but gradually acquiring intellect, conscience, and finally a soul;--that ethics and religion have been developed from instinct by social contact, especially by ties of family and the tribal relation; that altruism which began with the instinctive care of parents for their offspring, rose to the higher domain of religion and began to recognize the claims of deity; that God, if there be a God, never revealed himself to man by any preternatural means, but that great souls, like Moses, Isaiah, and Plato, by their higher and clearer insight, have gained loftier views of deity than others, and as prophets and teachers have made known their inspirations to their fellow-men.

The Meaning of Surah 016 An-Nahl The Bees Las Abejas From Holy Quran Bilingual Edition In English And Spanish Languange Standar Version.Surah An-Näl (The Bees) is the 16th chapter (surah) of The Holy Qur'an, with 128 ayah (verse). It is named after honey bees, and contains a comparison of the industry and adaptability of honey bees to the industry of man. Regarding the timing and contextual background of the supposed revelation (asbal al-nuzul), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.This surah warns against polytheism, saying that the pagan gods cannot create anything [Quran 16:20], and against comparisons between Allah SWT (God) and any created beings [Quran 16:74]. It praises Allah SWT (God) for giving the Earth with all its wealth to mankind. According to this surah, all wonders of the natural world, like seas, stars, mountains are proofs of God's infinite power [Quran 16:14].The verse 66 talks about the miracle in milk formation in cattle: "From what is within their bodies, between excretions and blood, We produce for your drink, milk, pure and agreeable to those who drink it." The verse 67 talks about miracle of vine: "And from the fruit of the date-palm and the vine, ye get out strong drink and wholesome food: behold, in this also is a sign for those who are wise".

The Path to Islamic Prayer English Edition Standar Version Based From The Holy Quran And Al-Hadith.The true believer is constantly conscious and aware of his Lord, striving for acceptance in all that he does and always trying to improve himself and correct any imperfection. Islamic Prayer, in particular, deserves this effort, and what better example upon which to pattern oneself than that of Prophet Muhammad SAW"Indeed you have in the Messenger of Allah a beautiful pattern [of conduct] for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often." (The Noble Quran 33.21)Intending to fill the need for a simplified prayer guide, we have followed the method described in authentic hadiths, adding explanatory notes and three supplementary appendixes. We have also included a brief introduction on the importance of prayer in Islam religion and an explanation of islamic scholars' rulings on this issue which should be known by every Muslim people. We ask Allah SWT to accept our efforts, overlook our shortcomings, and cover us all with His mercy in this world and in the hereafter.

The true believer is constantly conscious and aware of his Lord, striving for acceptance in all that he does and always trying to improve himself and correct any imperfection. Islamic Prayer, in particular, deserves this effort, and what better example upon which to pattern oneself than that of Prophet Muhammad SAW"Indeed you have in the Messenger of Allah a beautiful pattern [of conduct] for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often." (The Noble Quran 33.21)Intending to fill the need for a simplified prayer guide, we have followed the method described in authentic hadiths, adding explanatory notes and three supplementary appendixes. We have also included a brief introduction on the importance of prayer in Islam religion and an explanation of islamic scholars'' rulings on this issue which should be known by every Muslim people. We ask Allah SWT to accept our efforts, overlook our shortcomings, and cover us all with His mercy in this world and in the hereafter

Menuju Kehidupan Bahagia Dunia Dan Akhirat Edisi Bahasa Indonesia Legacy VErsion. Bersumberkan Dari Kitab Suci Al-Quran, Al-Hadist Serta Tulisan Para Alim Ulama Saleh. Setiap insan memiliki fithrah ingin hidup bahagia. Akan tetapi, penilaian mereka berbeda-beda. Yang kita jumpai, umumnya orang menilai hidup bahagia apabila dia kaya, terpenuhi semua kebutuhan duniawinya, sekalipun mereka orang kafir.Inilah pola pandang masyarakat pada umumnya, sehingga semua aktivitas bahkan pengarahan masa depan anak- umumnya demikian. Padahal kebahagiaan yang sebenarnya adalah kebahagiaan jiwa yang mampu beribadah kepada Allah SWT Tuhan Semesta Alam dan menjalankan ajaran syari''at Islam secara kaffah dan menyeluruh.

Menuju Kehidupan Bahagia Dunia Dan Akhirat Edisi Bahasa Indonesia Bersumberkan Dari Kitab Suci Al-Quran, Al-Hadist Serta Tulisan Para Alim Ulama Saleh. Setiap insan memiliki fithrah ingin hidup bahagia. Akan tetapi, penilaian mereka berbeda-beda. Yang kita jumpai, umumnya orang menilai hidup bahagia apabila dia kaya, terpenuhi semua kebutuhan duniawinya, sekalipun mereka orang kafir.Inilah pola pandang masyarakat pada umumnya, sehingga semua aktivitas bahkan pengarahan masa depan anak- umumnya demikian. Padahal kebahagiaan yang sebenarnya adalah kebahagiaan jiwa yang mampu beribadah kepada Allah SWT Tuhan Semesta Alam dan menjalankan ajaran syari''at Islam secara kaffah dan menyeluruh.

Islamic Folklore The Staff of Prophet Musa AS (Moses) Bilingual Version English And Germany Hardcover Edition Based From The Noble Quran and Al-Hadith.And We inspired Musa (Moses) (saying), ''Throw your staff'','' and behold! It swallowed up straight away all the falsehoods which they showed. (The Holy Quran Surah Al-Araf Verse 117)There are so many ''whys'' which I cannot find the answer for. All I know is that I was a plant, then I became an inanimate object and then I turned into an animal. I know that my last transformation, from an object to an animal, was one of Allah''s great Miracles.To Prophet Musa AS (Moses)I was only a staff but to Almighty Allah SWT (God) I was something totally different.The staff of Musa, that is me..Es gibt so viele "Warum", auf die ich keine Antwort finde. Alles, was ich weiß, ist, dass ich eine Pflanze war, dann wurde ich ein unbelebtes Objekt und dann wurde ich zu einem Tier. Ich weiß, dass meine letzte Verwandlung, vom Objekt zum Tier, eines der großen Wunder Allahs war.An den Propheten Musa AS (Moses)Ich war nur ein Stab, aber für den Allmächtigen Allah SWT (Gott) war ich etwas ganz anderes.Der Stab von Musa, das bin ich..

Why is it that a garden is sometimes green and sometimes yellow?Why is it that the deserts are dry and the mountaintops are covered with snow?Why is it that the color of the sun is like fire when rising and like blood when setting?Why is it that the moon turns from a beautiful full moon to a slim crescent?There are so many 'whys' which I cannot find the answer for.All I know is that I was a plant, then I became an inanimate objectAnd then I turned into an animal. I know that my last transformation, from an object to an animal, was one of Allah's great Miracles.To Prophet Musa AS (Moses)I was only a staff but to Almighty Allah SWT (God) I was something totally different.The staff of Musa, that is me..

Kisah Hikayat Tongkat Nabi Musa AS Melawan Tongkat Para Penyihir Firaun Dalam Bahasa Inggris Bersumberkan Dari Kitab Suci Al-Quran, Al-Hadist Dan Tulisan Para Ulama Saleh.And We inspired Musa (Moses) (saying), 'Throw your staff',' and behold! It swallowed up straight away all the falsehoods which they showed.(The Holy Quran Surah Al-Araf Verse 117)Why is it that a garden is sometimes green and sometimes yellow?Why is it that the deserts are dry and the mountaintops are covered with snow?Why is it that the color of the sun is like fire when rising and like blood when setting?Why is it that the moon turns from a beautiful full moon to a slim crescent?There are so many 'whys' which I cannot find the answer for. All I know is that I was a plant, then I became an inanimate object and then I turned into an animal. I know that my last transformation, from an object to an animal, was one of Allah's great Miracles.To Prophet Musa AS (Moses)I was only a staff but to Almighty Allah SWT (God) I was something totally different.The staff of Musa, that is me..

The True Happiness For Mind, Body and Soul In Islam Bilingual Edition In English And Germany Languange Standar Version.Real happiness and peace can be found in submitting to the commands of the Creator and the Sustainer of this world. Allah SWT (God) has said in The Holy Quran:"Truly, in remembering God do hearts find rest." (Quran 13:28)On the other hand, the one who turns away from The Holy Quran will have a life of hardship in this world. God has said:"But whoever turns away from the Quran, he will have a hard life, and We will raise him up blind on the Day of Judgment." (Quran 20:124)As most of us have come to realise, happiness is that ethereal quality that encompasses contentment and peacefulness; it is the soft joy that causes our lips, faces and hearts to smile. It is determined by faith in God and obedience to Him. Thus happiness embodies the peace security and submission that is Islam. The injunctions and regulations of Islam reinforce the happiness that comes from knowing God and they help to guarantee humankind''s happiness during life in this world. However, Islam also emphasizes that the life of this world is nothing more than a means of attaining the Hereafter. By following the guidelines of Islam it is possible to be happy while awaiting our eternal happiness.

The True Happiness For Mind, Body and Soul In Islam Bilingual Edition In English And Germany Languange.Real happiness and peace can be found in submitting to the commands of the Creator and the Sustainer of this world. Allah SWT (God) has said in The Holy Quran:"Truly, in remembering God do hearts find rest." (Quran 13:28)On the other hand, the one who turns away from The Holy Quran will have a life of hardship in this world. God has said:"But whoever turns away from the Quran, he will have a hard life, and We will raise him up blind on the Day of Judgment." (Quran 20:124)As most of us have come to realise, happiness is that ethereal quality that encompasses contentment and peacefulness; it is the soft joy that causes our lips, faces and hearts to smile. It is determined by faith in God and obedience to Him. Thus happiness embodies the peace security and submission that is Islam. The injunctions and regulations of Islam reinforce the happiness that comes from knowing God and they help to guarantee humankind''s happiness during life in this world. However, Islam also emphasizes that the life of this world is nothing more than a means of attaining the Hereafter. By following the guidelines of Islam it is possible to be happy while awaiting our eternal happiness.

Nasehat Nabi Muhammad SAW Utusan Tuhan Semesta Alam Yang Terakhir Untuk Seluruh Kaum Wanita Muslimah Di Segala Zaman Dan Alam.Kepada setiap wanita yang beriman kepada Allah SWT dan hari akhirKepada setiap wanita yang mendambakan kesuksesan, keberuntungan dan kemenanganKepada setiap wanita yang hidup dengan cara inshaf (lurus dan pertengahan), dan tidak terpedaya rayuan yang jauh dari hakikat yang benarKepada setiap wanita yang ingin mengetahui hak dan kewajibannyaKepada setiap wanita yang ingin dimuliakan, dibimbing, dihormati, serta dilindungiInilah surat dari Allah SWT Yang Maha Suci dan Maha Tinggi yang memfirmankan kebenaranDan sabda Nabi kita Muhammad shallallahu ''alaihi wasallam yang berhiaskan hikmah dan meluruskanMaka dengarkanlah firman Rabb-mu dan sabda Nabi-mu berikut ini, hanya tentang dirimu.

Keindahan Ajaran Agama Islam (The Beauties of Islam) Untuk Fisik, Mental Dan Spiritual Dalam Bahasa Inggris Bersumberkan Dari Kitab Suci Al-Quran Dan Al-Hadist.At this time in Islam''s history, when the entire religion is being judged by the actions of a few, it is appropriate to step back from the glare of the media spotlight and examine the beauties that infuse the way of life known as Islam. There is greatness and splendour in Islam that is often overshadowed by actions that have no place in Islam or by people who speak about topics they only vaguely understand. Islam is a religion, a way of life that inspires Muslims to try harder, reach farther and act in a manner that is pleasing to those around them and most importantly pleasing to their Creator.The beauties of Islam are those things that are part of the religion and make Islam stand out. Islam answers all of humankind''s eternal questions. Where did I come from? Why am I here? Is this really all there is? It answers these questions with clarity and in a beautiful way.

Surah al-Jinn (Arabic: ¿¿¿¿ ¿¿¿¿¿, "The Jinn") is the seventy-second chapter of The Noble Quran with 28 verses. The name as well as the topic of this chapter is jinn. Similar to angels, the Jinn are spiritual beings invisible to the naked human eye. In the Quran, it is stated that humans are created from the earth and jinn (demon) from smokeless fire in more than one instance.In the second verse the jinn (demon) recant their belief in false gods and venerate Prophet Muhammad SAW for his pure monotheism. The jinn apologize for their past blasphemy and criticize mankind for either neglecting them or encouraging their disbelief. Verses 20-22 are especially important as Pure Monotheism (tawhid) among the Jinn is reaffirmed and the inescapable wrath of God is emphasized. The Judgement in verse 7, and the Punishment in verse 25, are both references to the Islamic Judgement Day, Yaum al Qiyamah. Verse 25-28 establish that Qiyamah is known only to Allah SWT (God), and that God takes into account all the deeds of a man when judging him.Surah al-Jinn (en árabe: ¿¿¿¿ ¿¿¿¿, "The Jinn") es el septuagésimo segundo capítulo de The Noble Quran con 28 versículos. El nombre y el tema de este capítulo es jinn. Similar a los ángeles, los genios son seres espirituales invisibles al ojo humano desnudo. En el Corán, se afirma que los humanos son creados de la tierra y el jinn (demonio) del fuego sin humo en más de un caso.En el segundo verso el jinn (demonio) se retracta de su creencia en dioses falsos y venera al Profeta Muhammad SAW por su monoteísmo puro. Los genios se disculpan por su pasada blasfemia y critican a la humanidad por descuidarlos o por alentar su incredulidad. Los versículos 20-22 son especialmente importantes ya que se reafirma el monoteísmo puro (tawhid) entre los genios y se enfatiza la ineludible ira de Dios.

Akidah dalam istilah Islam yang berarti iman. Semua sistem kepercayaan atau keyakinan bisa dianggap sebagai salah satu akidah. Pondasi akidah Islam didasarkan pada hadits Jibril, yang memuat definisi Islam, rukun Islam, rukun Iman, ihsan dan peristiwa hari akhir.Dalam bahasa Arab akidah berasal dari kataal-'aqdu yang berarti ikatan, at-tautsiiqu yang berarti kepercayaan atau keyakinan yang kuat, al-ihkaamu yang artinya mengokohkan (menetapkan), dan ar-rabthu biquw-wah yang berarti mengikat dengan kuat.Sedangkan menurut istilah dan terminologi, akidah adalah iman yang teguh dan pasti, yang tidak ada keraguan sedikit pun bagi orang yang meyakininya. Jadi, Akidah Islamiyyah adalah keimanan yang teguh dan bersifat pasti kepada Allah dengan segala pelaksanaan kewajiban, bertauhid dan taat kepadaNya, beriman kepada para malaikatNya, rasul-rasulNya,kitab-kitabNya, hari Akhir, takdir baik dan buruk dan mengimani seluruh apa-apa yang telah shahih tentang prinsip-prinsip Agama (Ushuluddin), perkara-perkara yang ghaib, beriman kepada apa yang menjadi ijma' (konsensus) dari salafush shalih, serta seluruh berita-berita qath'i (pasti), baik secara ilmiah maupun secara amaliyah yang telah ditetapkan menurut Al-Qur'an dan As-Sunnah yang shahih serta ijma' salaf as-shalih.

Abdurrahman bin Shakhr Al-Azdi (lahir 598 - wafat 678), yang lebih dikenal dengan panggilan Abu Hurairah adalah seorang Sahabat Nabi yang terkenal dan merupakan periwayat hadits yang paling banyak disebutkan dalam isnad-nya oleh kaum Islam Sunni. Ibnu Hisyam berkata bahwa nama asli Abu Hurairah adalah Abdullah bin Amin dan ada pula yang mengatakan nama aslinya ialah Abdur Rahman bin Shakhr.Abdullaah bin Raafi' berkata, "Aku bertanya kepada Abu Hurairah, "Mengapa engkau bernama kuniyah Abu Hurairah?" Ia menjawab, "Apakah yang kau khawatirkan dariku?" Aku berkata, "Benar, demi Allah, sungguh aku khawatir terhadapmu." Abu Hurairah berkata, "Aku dahulu bekerja menggembalakan kambing keluargaku dan di sisiku ada seekor kucing kecil (Hurairah). Lalu ketika malam tiba aku menaruhnya di sebatang pohon, jika hari telah siang aku pergi ke pohon itu dan aku bermain-main dengannya, maka aku diberi kuniyah Abu Hurairah (bapaknya si kucing kecil)."Abu Hurairah adalah sahabat yang paling banyak meriwayatkan hadits dari Nabi Muhammad, yaitu sebanyak 5.374 hadits. Di antara yang meriwayatkan hadist darinya adalah Ibnu Abbas, Ibnu Umar, Anas bin Malik, Jabir bin Abdullah, dan lain-lain. Imam Bukhari pernah berkata: "Tercatat lebih dari 800 orang perawi hadits dari kalangan sahabat dan tabi'in yang meriwayatkan hadits dari Abu Hurairah".

Nasehat Nabi Muhammad SAW Utusan Tuhan Semesta Alam Yang Terakhir Untuk Seluruh Kaum Wanita Muslimah Di Segala Zaman Dan Alam Standar Version.Kepada setiap wanita yang beriman kepada Allah SWT dan hari akhirKepada setiap wanita yang mendambakan kesuksesan, keberuntungan dan kemenanganKepada setiap wanita yang hidup dengan cara inshaf (lurus dan pertengahan), dan tidak terpedaya rayuan yang jauh dari hakikat yang benarKepada setiap wanita yang ingin mengetahui hak dan kewajibannyaKepada setiap wanita yang ingin dimuliakan, dibimbing, dihormati, serta dilindungiInilah surat dari Allah SWT Yang Maha Suci dan Maha Tinggi yang memfirmankan kebenaranDan sabda Nabi kita Muhammad shallallahu ''alaihi wasallam yang berhiaskan hikmah dan meluruskanMaka dengarkanlah firman Rabb-mu dan sabda Nabi-mu berikut ini, hanya tentang dirimu.

Kebahagiaan Sejati (The True Happiness) Dalam Pandangan Ajaran Agama Islam Bersumberkan Dari Kitab Suci Al-Quran Serta Al-Hadist Edisi Bahasa Inggris Versi Standar.Real happiness and peace can be found in submitting to the commands of the Creator and the Sustainer of this world. Allah SWT (God) has said in The Holy Quran:"Truly, in remembering God do hearts find rest." (Quran 13:28)On the other hand, the one who turns away from The Holy Quran will have a life of hardship in this world. God has said:"But whoever turns away from the Quran, he will have a hard life, and We will raise him up blind on the Day of Judgment." (Quran 20:124)As most of us have come to realise, happiness is that ethereal quality that encompasses contentment and peacefulness; it is the soft joy that causes our lips, faces and hearts to smile. It is determined by faith in God and obedience to Him. Thus happiness embodies the peace security and submission that is Islam. The injunctions and regulations of Islam reinforce the happiness that comes from knowing God and they help to guarantee humankind''s happiness during life in this world. However, Islam also emphasizes that the life of this world is nothing more than a means of attaining the Hereafter. By following the guidelines of Islam it is possible to be happy while awaiting our eternal happiness.

Biografi Kehidupan Nabi Musa AS Dan Nabi Harun AS Edisi Bahasa Inggris Standar Version.Biografi Sejarah Kehidupan Nabi Musa AS Dan Nabi Harun AS Dalam Bahasa Inggris Bersumberkan Dari Kitab Suci Al-Quran, Al-Hadist, Tulisan Para Alim Ulama Serta Penelitian Para Ahli Sejarah Muslim.Prophet Musa Ibn Imran known as Prophet Moses AS in the Bible, considered a prophet and messenger in Islam, is the most frequently mentioned individual in The Holy Quran, his name being mentioned 136 times.The Noble Quran states that Prophet Musa AS or Moses was sent by Allah SWT (God) to the Pharaoh of Egypt and his establishments and the Israelites for guidance and warning. Prophet Musa AS is mentioned more in The Holy Quran than any other individual, and his life is narrated and recounted more than that of any other prophet.According to Islam, all Muslims must have faith in every prophet (nabi) and messenger (rasul) which includes Prohet Musa AS (Moses) and his brother Prophet Aaron AS (Harun).

Hikayat Nabi Dhul-Qarnayn AS (Iskandar Zulkarnaen) Sang Penakluk Yajuj Majuj Edisi Bahasa Inggris Standar Version. Kisah Hikayat Kehidupan Nabi Iskandar Zulkarnaen AS (Dhul-Qarnayn) Sang Penakluk Yajuj Majuj atau Gog Magog Dalam Bahasa Inggris Bersumberkan Dari Kitab Suci Al-Quran Dan Al-Hadist.Prophet Dhul-Qarnayn AS or Iskandar Zulkarnaen ("he of the two horns" (or "he of the two ages"), appears in Surah 18 verses 83-101 of The Holy Quran one who travels to east and west and erects a wall between mankind and Gog and Magog (Ya'juj and Ma'juj). Elsewhere The Holy Quran tells how the end of the world would be signaled by the release of Gog and Magog from behind the wall, and their destruction by Allah SWT (God) in a single night would usher in the Day of Resurrection (Yawm al-Qiyamah). Similarities between The Holy Quran and the Syriac Alexander Legend were also identified in recent research.

Kisah Hikayat Kehidupan Ikan Paus Yang Menelan Nabi Yunus AS Dalam Bahasa Inggris Bersumberkan Dari Kitab Suci Al-Quran Dan Hadist Rasul.Then the whale swallowed him, and he was blameworthy. Had he not been of those who glorify Allah, he would certainly have stayed in its belly until the Day of Resurrection. (The Holy Quran Surah As-Saffat)As I turned around in the surging sea, my body formed the shape of the Arabic letter (Noon) on the water. I bent my body and struck the turbulent ocean tides with my tail with a sound like rolling thunder.After my tail struck the water, it surged forth in waves, leaping again to the surface of the sea like a giant waterfall. All things turn downward on both land and sea including the breath of creatures, the falling fruit and gushing waterfalls. The great whale of the sea breathes out forming a waterfall that churns upward then spirals down again into the sea from whence it came. The whale does not need hands to propel the water that surges around it. Every splashing gush of water propelled by the movement of the massive whale praises and glorifies Allah, the Creator of all things. I hit the waves again using my tail and listened to the sound carried by the wind as it exploded into the air like the first one.I know that when I collide with the waves, the sound of the clash can be heard from miles away and frightens thousands of creatures in the sea but in fact, this is simply a small part of the power of Allah, as the sea and wind trembles with fear in front of the Owner of all power.

Tafsir Dan Makna Ayat Kursi (Verse of The Throne) Edisi Bilingual Bahasa Indonesia Dan Bahasa Arab Standar Version.ke-255 dari Surah Al-Baqarah. Ayat ini disebutkan dalam sebuah hadits yang diriwayatkan Ubay bin Ka'ab sebagai ayat paling agung dalam Al Qur'an. Isinya tentang keesaan Allah serta kekuasaan Allah yang mutlak atas segala sesuatu dan bahwa Ia tidak kesulitan sedikitpun dalam memeliharanya.Allah, tidak ada Tuhan (yang berhak disembah) melainkan Dia Yang Hidup kekal lagi terus menerus mengurus (makhluk-Nya); tidak mengantuk dan tidak tidur. Kepunyaan-Nya apa yang di langit dan di bumi. Tiada yang dapat memberi syafa'at di sisi Allah tanpa izin-Nya? Allah mengetahui apa-apa yang di hadapan mereka dan di belakang mereka, dan mereka tidak mengetahui apa-apa dari ilmu Allah melainkan apa yang dikehendaki-Nya. Kursi Allah meliputi langit dan bumi. Dan Allah tidak merasa berat memelihara keduanya, dan Allah Maha Tinggi lagi Maha Besar. (Ayat KursI Surat Al-Baqarah Ayat 255)Inilah yang disebut ayat kursi. Ayat ini mengandung suatu hal yang sangat agung. Dan terdapat sebuah hadits shahih dari Rasulullah, yang menyebutkan bahwa ayat tersebut adalah ayat yang paling utama di dalam kitab Allah (al-Qur'an).Imam Ahmad meriwayatkan dari Ubay bin Ka'ab, bahwa Nabi Muhammad SAW pernah bertanya kepadanya: "Apakah ayat yang paling agung di dalam kitab Allah?" "Allah dan rasul-Nya lebih mengetahui," sahut Ubay bin Ka'ab. Maka Nabi mengulang-ulang pertanyaan tersebut, kemudian Ubay bin Ka'ab pun menjawab: "Ayat Kursi."Lalu dia mengatakan: "Engkau akan dilelahkan oleh ilmu, hai Abu Mundzir. Demi Dzat yang jiwaku berada di tangan-Nya, sesungguhnya ayat kursi itu mempunyai satu lidah dan dua bibir yang senantiasa menyucikan al-Malik (Allah) di sisi tiang 'Arsy."

The Meaning of Surah 47 Muhammad (Prophet Muhammad SAW) From Holy Quran Bilingual Edition English And Spanish Standar Version.Surah Müammad (Arabic: ¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿¿, "Chapter of Muhammad") is the 47th surah of The Holy Qur'an with 38 ayat. This thirty-eight verse chapter was revealed in Medina. It is generally understood that Median chapters focus on the establishment of a functioning Muslim society. This one is no different and tackles several subjects including war, what happens to those who try to prevent others from converting to Islam and the futility of opposing God and His Prophet.At the time of revelation, the disbelievers had succeeded in driving Prophet Muhammad SAW, may the mercy and blessings of God be upon him, and his followers out of Mecca, however, by doing so they sealed their own fate. The title comes from the mention of Prophet Muhammad's name in verse two.

The Beauties of Islam Religion For Mind, Body and Soul Bilingual Edition In English and Spanish Languange Based From The Noble Quran and Al-Hadith.At this time in Islam''s history, when the entire religion is being judged by the actions of a few, it is appropriate to step back from the glare of the media spotlight and examine the beauties that infuse the way of life known as Islam. There is greatness and splendour in Islam that is often overshadowed by actions that have no place in Islam or by people who speak about topics they only vaguely understand. Islam is a religion, a way of life that inspires Muslims to try harder, reach farther and act in a manner that is pleasing to those around them and most importantly pleasing to their Creator.The beauties of Islam are those things that are part of the religion and make Islam stand out. Islam answers all of humankind''s eternal questions. Where did I come from? Why am I here? Is this really all there is? It answers these question.The Holy Quran is a book detailing the glory of God and the wonder of His creation; it is also a testament to His Mercy and Justice. It is not a history book, a storybook, or a scientific textbook, although it does contain all of those genres and more. The Quran is God''s greatest gift to humanity - it is a book like no other, for it contains the answers to the mysteries of life. It answers the questions and asks us to look beyond materialism and see that this life is little more than a transient stop on the way to everlasting life. Islam gives a clear aim and purpose to life."And I (God) created not the jinn and humankind, except to worship Me (Alone)." (Quran 51:56)