Böcker av John Daniel

The chapters in this volume are written by experts in their fields and address issues of politics, power and social class; economy, ecology and labour; public policy and social practice; and South Africa beyond its borders. The third volume of the New South African Review continues the series by providing in-depth analyses of the key issues facing South Africa today.

The second volume of the New South African Review (NSAR) continues a tradition of debate and critical, analytical scholarship about contemporary South Africa. Drawing on authors from academia and beyond, it aims to be informative, discursive and provocative.

This is the site report for a series of tombs in Cyprus dating from the Late Cypriot III period, and includes a wealth of information about the burial customs, tomb-shafts, and goods of entire Cypriot tombs.

This reprint of Sukenik's article "The Earliest Records of Christianity" is presented as the first volume of Gorgias Press's Analecta Gorgiana series with a new introduction by George Anton Kiraz.

The New South African Review revives the tradition of critical, analytical scholarship developed by the South African Review in the 1970s and 1980s. Accessible to a wide readership and drawing upon authors from well beyond academia, its objective is to be informative, discursive and, at times, downright provocative. It seeks to provide contemporary comment and engage with current controversies. The first volume in the series, 2010: Development or Decline? ranges widely across the implications of the international crisis for the economy, the threats to our fragile ecology of present economic strategies, through to the state of the ANC and the public service, issues around service delivery, migration, HIV-Aids, land reform, crime, the sexual behaviour of our youth, and much more. Posing the provocative question of whether South Africa is embarking upon a long-term decline, the volume simultaneously argues the potential for a society premised upon social equality, social coherence and sustainability. This collection will appeal to both national and international audiences interested in engaging with the multiple dilemmas and challenges facing contemporary South Africa

My research has revealed that there are two separate and opposing powers in Freemasonry. One, headquartered in London, subscribes to and promotes an idolatrous and pantheistic view of the world. It is monarchist, capitalistic, wealthy, right-wing. The other, in Paris, is atheistic and humanistic in origin and outlook. It is republican, socialist, poor, left-wing.One is Scarlet. The other, the Beast. The breakthrough theory which I have developed with Scripture as my guide makes sense of the massive literature I have collected on Freemasonry as well as its apparent contradictions. My library includes books written by members of and defectors from both English and French Freemasonry.At the beginning of my research, like many other revisionist authors, I thought revisionist authors were reporting one single plot. I gradually realized that many authors were exposing what in reality were often the machinations of one group of conspirators against the other. The devices of both wings of Masonry were so similar that without Scripture as a guide, one could easily perceive only a single intrigue.This interesting twist in the historical drama, confirmed again and again by my research, points to the existence of a struggle between the two powers in Freemasonry. Although revisionist authors are supposedly concerned about one plot, I noticed that all exposes pointed to Paris as the center of an intrigue before World War I. After the War, however, evidence points to the shift of intrigue to London.I will explain this shift in the course of this book.

Freemasonry is a religion of works. One of its many symbols is the balance. Masons believe they will be judged by their works, based upon the balance of right and wrong in their lives. In this Picture Book you will see the true nature of Freemasonry. In II Cor. 11:13-15 we read of the "works" religions:"For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore, it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works."All Masons in America enter Blue Lodge, which contains three degrees, illustrated by the three steps at the base of the pyramid. Most Masons (85%) never progress beyond Blue Degrees. Those who wish to delve deeper into the mysteries choose either the Scottish Rite (also called Jewish Rite) of 30 degrees on the left side of the pyramid, or the York Rite (also called Christian Rite) of 10 degrees on the right side of the pyramid, for a total of 33 and 13 degrees respectively. York Rite is practiced only in the Americas, whereas the Scottish Rite is worldwide. Both are Templar Rites. Many Masons in America join both Rites.The highest degree a Mason can earn is 32° Scottish Rite or 13° York Rite. Both are equal in prestige. 33° cannot be earned. It is honorary, awarded by the ruling body of Universal Freemasonry - the Supreme Council. At any given time approximately 5,000 33rd degree Masons are in the world - most of whom hold high positions in their governments.Initially, only 32° Scottish Rite Masons and 13° York Rite Masons could join the Shrine. Shriners, who operate Children's Hospitals, take an oath and pray to Allah, the god of Moslems (see pp. 28-30 this section). However, since 9/11 terrorist attacks on America by Moslems, Shriner membership has been decimated. To keep their Children's Hospitals open, Shriners have opened membership to 3° Master Masons.

Many campus universities are now adopting and adapting distance education for some of their activities. Sir John Daniel discusses the changing role of distance education and training and how to gain a competitive advantage.