Böcker av Jonathan Edwards

You probably know him for preaching the sermon "Sinners in the Hands of an Angry God"--but Jonathan Edwards had much more to say about the Christian life.

This book, by Jonathan Edwards, American's greatest theologian, has inspired missionaries and preachers since its publication. John Wesley, Brainerd's contemporary, urges 'Let every preacher read carefully over the Life of David Brainerd

Arguably America's finest theologian, Edwards played a leading role in the First Great Awakening, and he was an orthodox Calvinist and earnest revivalist. Here are seven of his finest sermons aimed at both the intellect and the emotions. At times Edwards himself would be amazed by his congregation's response. 200 pages, softcover. Hendrickson.

This collection is a fine sampling of Jonathan Edwards s revival sermons during his time in Northampton and Stockbridge, calling for repentance and amendment of life. Each one is a brilliant and personal invitation to know God both through our intellect and through our affections. These are sermons that challenge our minds, but also, and perhaps more importantly, compel us to open our hearts to the sweet love and joy available to us in our life in Christ."

A classic, unabridged work by Jonathan Edwards on 1 Corinthians 13--made accessible via annotations, definitions, and callouts written by Edwards scholar Kyle Strobel.

Jonathan Edwards, widely considered America’s most important Christian thinker, was first and foremost a preacher and pastor who guided souls and interpreted religious experiences. His primary tool in achieving these goals was the sermon, out of which grew many of his famous treatises. This selection of Edwards’ sermons recognizes their crucial role in his life and art.The fifteen sermons, four of which have never been published before, reflect a life dedicated to experiencing and understanding spiritual truth. Chosen to represent a typical cycle of Edwards’ preaching, the sermons address a wide range of occasions, situations, and states, corporate as well as personal. The book also contains an introduction that discusses Edwards’ contribution to the sermon as a literary form, places his sermons within their social and cultural contexts, and considers his theological aims as a way of familiarizing the reader with the "e;order of salvation"e; as Edwards conceived of it. Together, the sermons and the editors’ introduction offer a rounded picture of Edwards the preacher, the sermon writer, and the pastoral theologian.

Leaping from the pages, jostling for position alongside the Valleys mams, dads, and bamps, and described with great warmth, the superheroes in question are a motley crew: Evel Knievel, Sophia Loren, Ian Rush, Marty McFly, a bicycling nun, and a recalcitrant hippo. Other poems focus on the crammed terraces and abandoned high streets where a working-class and Welsh nationalist politics is hammered out. This is a postindustrial valleys upbringing re-imagined through the prism of pop culture and surrealism.

Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.

All the basics for creating practical features in your garden such as paving, fencing and walls, with step-by-step guidance and photographs.

A definitive version of "Sinners", accompanied by the tools necessary to study and teach this famous American sermon. With an introduction aimed at students and teachers and commentary that draws on fifty years of team editorial experience of Yale's Works of Jonathan Edwards, it provides both context and interpretation.

This book includes memorable (and sometimes shocking) sermons from the most influential Puritans of the 16th to 18th centuries. Included are Jonathan Edwards' "Sinners in the Hands of an Angry God," Thomas Shepard's "The Parable of the Ten Virgins," Cotton Mather's "An Hortatory and Necessary Address," and works by 7 other religious leaders.

Contains Edwards' most mature and persistent attempt to judge the validity of the religious development in eighteenth-century America known as the Great Awakening.