Böcker av Katie Farris

There has been no anthology in English dedicated to the poetics of the great generation of Russian modernists. For a group of poets so widely admired, relatively little seems known about their philosophy of poetry and their poetic influences, and although there is tremendous aesthetic diversity in this group, they have more in common than many readers assume. Russian poetry was a small world, made even smaller by the arrests, disappearances, pogroms, famines, assassinations, and political conflagration of the revolutionary era, and literary differences were often overcome by a mutual sense of historic cataclysm. This anthology's structure is like textile, with many common threads intertwining, doubling back, sometimes unraveling-creating a matrix of poetic conversation: Mayakovsky on Khlebnikov, Pasternak on Mayakovsky, Tsvetaeva on Pasternak, Brodsky on Tsvetaeva, Akhmatova on Mandelstam. Shared themes range from expected (the word) to serendipitous (the ocean). Above all these poets are obsessed with proximity-to God, to nature and place, to poetic predecessors, to language (their own and others), and always, forever, to the inexpressible.

Farris warns us, "These are not stories one can hand to another and afterward ask: did your soul move like the peristalsis inside your gut?" Instead of capitalizing on the satisfying and familiar conventions of narrative, she uses the unclassifiable text, the monstrous text, and unruly prose to explore the ways language, as we know it, limits what is possible in our thinking about sexuality. For Farris, genre - with its established conventions, its repertoire of restrictions - and gender are inexorably linked. Indeed, she shows us that our most familiar categories of identity are embedded within the very texture of language itself. She reveals form, genre, and even grammar as the foundation of the social order, that alterity which speaks through us, and at the same time, defines us.

Standing in the Forest of Being Alive looks unflinchingly at painful realities, posing the question 'What isn't hell?' and finds the answer in a powerful eros, letting a loved one pull laughter out of the narrator's reluctant mouth like a red violet cerulean handkerchief.