Böcker av Kristen Ghodsee

Kristen Ghodsee's incisive book brilliantly reveals their plight' Yanis VaroufakisThe argument of this book can be summed up succinctly: unregulated capitalism is bad for women, and if we adopt some ideas from socialism, women will have better lives.

Anthropologist Kristen Ghodsee looks at pioneering experiments in communal living to present a rousing argument for rethinking what we mean by home.'A must-read' THOMAS PIKETTY'Just wonderful' ANGELA SAINIThroughout history and around the world today, forward-thinking communities have pioneered alternative ways of living together, sharing property and raising children. In Everyday Utopia, anthropologist Kristen Ghodsee explores what we can learn from these experiments - from the ancient Greek commune founded by Pythagoras to the trail-blazing feminists of the French Revolution, from the cohousing movement in contemporary Denmark to the flourishing ecovillages of Colombia and Portugal. She shows why utopian thinking is essential to making a fairer world and that many of the best ways of getting there begin at home.'This warm, intelligent and lucid book takes us on a deep dive into how people have created better systems for living - systems that actually work' ROBERT WALDINGER, author of The Good Life and director of the Harvard Study of Adult Developmet'Exhilarating. A powerful reminder that dreaming of better worlds is not just some fantastical project but also a very serious political one' REBECCA TRAISTER, author of Good and Mad'Splendid. Invigorating writing for a cheerless era' YANIS VAROUFAKIS, author of Technofeudalism'A vision of what our future could be if we dare to dream' SUSAN NEIMAN, Left Is Not Woke

Kristen Ghodsee recuperates the lost history of feminist activism from the so-called Second World, showing how women from state socialist Bulgaria and socialist-leaning Zambia created networks and alliances that challenged American women's leadership of the global women's movement.

Kristen Ghodsee tells the stories of fighters and activists who worked for Communist ideals in Bulgaria and shows how the dreams of the Communist past hold enduring appeal for those currently disappointed by the promises of democracy.

Kristen Ghodsee examines the legacies of twentieth-century communism on the contemporary political landscape twenty-five years after the Berlin Wall fell, reflecting on the lived experience of postsocialism and how many ordinary men and women across Eastern Europe suffered from the massive social and economic upheavals in their lives after 1989.

Professor Mommy is designed as a guide for women who are trying to combine the life of the mind with the joys of motherhood. The authors tackle these issues not only during the infant/toddler stages, but also follow the demands of motherhood all the way through the empty nest.

Through ethnographic essays and short stories based on her experiences in Eastern Europe between 1989 and 2009, Kristen Ghodsee explains why many Eastern Europeans are nostalgic for the communist past.

Presenting examinations of the lives of Bulgarian women, this ethnography challenges the idea that women have fared worse than men in Eastern Europe's transition from socialism to a market economy. It also highlights how, prior to 1989, the communist planners sought to create full employment for them and steered women into the service sector.

Muslim Lives in Eastern Europe examines how gender identities were reconfigured in a Bulgarian Muslim community following the demise of Communism and an influx of international aid from the Islamic world. Kristen Ghodsee conducted extensive ethnographic research among a small population of Pomaks, Slavic Muslims living in the remote mountains of southern Bulgaria. After Communism fell in 1989, Muslim minorities in Bulgaria sought to rediscover their faith after decades of state-imposed atheism. But instead of returning to their traditionally heterodox roots, isolated groups of Pomaks embraced a distinctly foreign type of Islam, which swept into their communities on the back of Saudi-financed international aid to Balkan Muslims, and which these Pomaks believe to be a more correct interpretation of their religion. Ghodsee explores how gender relations among the Pomaks had to be renegotiated after the collapse of both Communism and the region's state-subsidized lead and zinc mines. She shows how mosques have replaced the mines as the primary site for jobless and underemployed men to express their masculinity, and how Muslim women have encouraged this as a way to combat alcoholism and domestic violence. Ghodsee demonstrates how women's embrace of this new form of Islam has led them to adopt more conservative family roles, and how the Pomaks' new religion remains deeply influenced by Bulgaria's Marxist-Leninist legacy, with its calls for morality, social justice, and human solidarity.