Böcker av Martin Heidegger

A crucial work for understanding a major turning point in Heidegger's thought.

In 1966-67 Martin Heidegger and Eugen Fink conducted an extraordinary seminar on the fragments of Heraclitus. This book records those conversations, documenting the imaginative and experimental character of the multiplicity of interpretations offered and providing an invaluable portrait of Heidegger involved in active discussion and explication.

Few philosophers have had more influence on the shape of western philosophy after 1900 than Martin Heidegger. This title offers a full range of this profound and controversial thinker's writings, including: "The Origin of the Work of Art"; "The introduction to Being and Time"; "What Is Metaphysics?"; and, "The End of Philosophy".

Reconstructs Martin Heidegger's lecture course at the University of Marburg in the winter semester of 1924-25, which was devoted to an interpretation of Plato and Aristotle. This volume approaches Plato through Aristotle.

A new translation of Heidegger's monumental work

On My Own Publications, is the first translation of GA 82 from Heidegger's Gesamtausgabe (entitled Zu eigenen Veröffentlichungen). About ten years after the publication of Being and Time, Heidegger re-read his magnum opus and made comments on it. Much of On My Own Publications presents various texts with running comments, interpretations, and insights related to Being and Time. What may be most illuminating in this volume is Heidegger's use of language from his poetic writings to rethink and reinterpret ideas from Being and Time. But there are also comments here on other major texts, namely, "What is Metaphysics?", "The Origin of the Work of Art," ¿¿¿¿ß¿¿¿¿, The First Country Path Conversation," and the "Letter on Humanism." On My Own Publications presents Heidegger reading, interpreting, and confronting some of his own most important and influential publications.

Contributing to a greater understanding of German intellectual and cultural history, this essential volume presents for the first time a definitive collection of the extended academic and personal correspondence between Martin Heidegger and his student Karl Löwith.

"Volume 27 of Heidegger's Complete Works offers a translation of the lecture course Einleitung in die Philosophie, which Martin Heidegger delivered in the winter semester of 1928-29 at the University of Freiburg. This course represents an important bridge between the last course Heidegger offered at Marburg in summer semester 1928, The Metaphysical Foundations of Logic, and the seminal winter semester 1929-30 course The Fundamental Concepts of Metaphysics. The two major themes treated in the course are the relation between philosophy and science and that between philosophy and Weltanschauung. It will come as no surprise to those familiar with Heidegger's work and teaching that the course is anything but a schematic introduction to an academic discipline labeled Philosophy. It is designed instead as a veritable initiation into philosophical thinking, with the stated aim of "getting philosophizing underway.""--

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One of the most important philosophical works of our time -- a work that has had tremendous influence on philosophy, literature, and psychology, and has literally changed the intellectual map of the modern world.

Poetry, Language, Thought collects Martin Heidegger's pivotal writings on art, its role in human life and culture, and its relationship to thinking and truth. Essential reading for students and anyone interested in the great philosophers, this book opens up appreciation of Heidegger beyond the study of philosophy to the reaches of poetry and our fundamental relationship to the world. Featuring "The Origin of the Work of Art," a milestone in Heidegger's canon, this enduring volume provides potent, accessible entry to one of the most brilliant thinkers of modern times.

The two treatises The Overcoming of Metaphysics (1938/39) and The Essence of Nihilism (1946-1948) do not belong together temporally or formally, but they are brought together in this volume because they both treat a common thesis from the standpoint of different questions - namely, that nihilism is the essence of metaphysics in relation to the history of being.The overcoming of metaphysics is, for Heidegger, the decisive historical moment in which metaphysics is experienced as the history of the abandonment by being and overcome at the same time. The abandonment of beings by being reveals itself in the final and most extreme intensification of metaphysics as the "unconditioned predominance of manipulation." Manipulation means here the all-dominating producibility of beings.The Essence of Nihilism is linked to the idea of overcoming. This text deals with the attempt to elucidate the essence of nihilism through Nietzsche's words "God is dead." The killing of God springs from the will to power as the most extreme form of manipulation. The being of beings is grasped here as the positing of values emanating from the will to power. In this positing of being as value, it becomes clear that being itself remained unthought in metaphysics. Therefore, metaphysics as such is nihilism proper.These key works by Heidegger, now available in English for the first time, will be of great interest to students and scholars of philosophy and to anyone interested in Heidegger's thought.

Auf seinem Denkweg hat sich Martin Heidegger immer wieder mit Schellings Denken auseinandergesetzt. Mehrere Vorlesungen und Seminare sind diesem Thema gewidmet. Im Zentrum stand dabei stets Schellings Abhandlung »Philosophische Untersuchungen über das Wesen der menschlichen Freiheit und die damit zusammenhängenden Gegenstände«. Das vorliegende Buch bringt im Hauptteil den Text der Vorlesung von 1936 und ergänzend dazu in einem Anhang ausgewählte Stücke aus der Vorlesung von 1941 und einzelne ausgesuchte Seminarnotizen der folgenden Jahre. Für die zweite Auflage wurde der Text gründlich durchgesehen, Druckfehler wurden korrigiert und Abweichungen gegenüber dem Originalmanuskript berichtigt.

Originally published: Frankfurt am Main: Klostermann, 2010.

Discourse on Thinking questions that must occur to us the moment we manage to see a familiar situation in unfamiliar light.

This volume consists of over one-hundred epistolary exchanges between Martin Heidegger and one of his earliest students, Karl L├╢with, who became a renowned and accomplished philosopher in his own right. The letters span a period of just over fifty years and range from casual to philosophical in tone. The more philosophically oriented letters shed important light on the ideas and writings of both Heidegger and L├╢with, while the more casual letters provide insight into Heidegger the teacher, the man, and the friend, as well as into L├╢with the devoted but reflectively critical student. By providing previously untranslated materials, this volume contributes to a greater understanding of the lives and the work of these two crucially important philosophers. Additionally, through the various bibliographical and cultural details that are disclosed along the way, this volume contributes to a greater understanding of German intellectual and cultural history during the span of its most challenging and devastating years.

"What is the meaning of being?" This is the central question of Martin Heidegger's profoundly important work, in which the great philosopher seeks to explain the basic problems of existence. A central influence on later philosophy, literature, art, and criticism?as well as existentialism and much of postmodern thought?Being and Time forever changed the intellectual map of the modern world. As Richard Rorty wrote in the New York Times Book Review, "You cannot read most of the important thinkers of recent times without taking Heidegger's thought into account." This first paperback edition of John Macquarrie and Edward Robinson's definitive translation also features a new foreword by Heidegger scholar Taylor Carman.

ΓÇ£On the day of German Labor, on the day of the Community of the People, the Rector of Freiburg University, Dr. Marin Heidegger, made his official entry into the National Socialist Party.ΓÇ¥ And so begins one of the most controversial philosophical texts available today. Heidegger, a German Nationalist and proud Nazi, thoroughly examines the history, the philosophy, and the rise to power of the Nazi movement in Germany. Martin HeideggerΓÇÖs distinguished Italian colleague, Professor Benedetto Croce, said of his German contemporary, ΓÇ£This man dishonors philosophy and that is an evil for politics too.ΓÇ¥ CroceΓÇÖs severe rebuke was not singular at the time when Hitlerism was rampant over Europe. It is true that among the almost one thousand professional philosophers of Germany and Austria only very few actively opposed National Socialism. On the other hand, no one degraded his historic profession in the manner Heidegger did, by becoming a spokesman for National Socialism and attempting to mold his theories into one pattern with Hitlerism. HeideggerΓÇÖs contribution to the growth and development of National Socialism was immense. In this small anthology Dr. Runes endeavors to point to the utter confusion Heidegger created by drawing, for political and social application of his own existentialism metaphysics, upon the decadent and repulsive brutalization of Hitlerism. Martin Heidegger was a philosopher most known for his contributions to German phenomenological and existential thought. Heidegger was born in rural Messkirch in 1889 to Catholic parents. While studying philosophy and mathematics at Albert-Ludwig University in Freiburg, Heidegger became the assistant for philosopher Edmund Husserl. Influenced by Husserl, Kierkegaard, and Nietzsche, Heidegger wrote extensively on the quality of Being, including his opus Being and Time. He served as professor of philosophy at Albert-Ludwig University and taught there during the war. In 1933, Heidegger joined the National Socialist German WorkerΓÇÖs (or Nazi) Party and expressed his support for Hitler in several articles and speeches. After the war, his support for the Nazi party came under attack, and he was tried as a sympathizer. He was able to return to Albert-Ludwig University, however, and taught there until he retired. Heidegger continued to lecture and write until his death 1973.